When I was young, I saw Wei Xiaobao having eight wives, some gentle, some well-behaved, some virtuous, and some intelligent... I couldn't help but envy her. But when I had so many wives, I felt tired. When I saw her, Xiong Jing took the queen of dates, millet, and cultivating (dry meat) in his hands and the wife of Concubine Zhao. The five women lined up, and the nephews who were dowed behind them, there were a total of fifty or sixty people, all of which were his wives and concubines.

According to the rules of existence that Xiong Jing understands, there is no love for no reason in the world. Getting it requires paying, although giving may not necessarily result. This kind of paying may be the ancestors who gave it for you, so he was born as the prince of Chu, and was soon appointed as the crown prince, and then ascended the throne as the king of Chu. It is also possible that he has made a white note now and asked his descendants to pay for him, so he is so tired now - King Huai, King Xiang has enjoyed it in advance, and he is helping them pay.

A man suddenly has many wives and must give something. Xiong Jing is a stingy man and he doesn't want to pay anything; but he is also a normal man. Facing dozens of carefully selected women, he doesn't want to try his life of wandering with three wives and four concubines, and sleeping together, he has failed the painstaking teachings of SB for more than ten years.

Resist and wanted to get close, and was reserved and wanted to indulge. Xiong Jing's lower body seemed to have occupied his brain, so every corner was out of the way and tried his best to sweep at the women and look at them lustfully. The upper body was still bound by the limbs, so he walked towards Ruoying Palace and waited faster and faster, so Yingnan and others couldn't keep up with his pace. Fortunately, Ruoying Palace was not far behind Zhu Ming Palace, and it didn't open much distance, so Yingnan and others chased him.

"I'll pay homage to my mother." In unison, Ying Nan climbed the steps under the guidance of the praising master, and took the four ladies to salute Concubine Zhao, and then presented the dates, millet and jerky meat in his hands.

The banquet was placed on the stairs very early. Concubine Zhao smiled and helped Ying Nan up and invited five people to the table. Ying Nan and others first offered sacrifices to the food, and then to the wine. After the food ceremony last night, Concubine Zhao went to Ying Nan to offer a ceremony: First, Concubine Zhao toast Ying Nan and the girls, which was called offering; after Ying Nan and others finished drinking, they returned to Concubine Zhao, which was called 六; after Concubine Zhao, the girls toasted him for the second time after drinking a rank, which was called reward; the wine was not drunk, and they were placed directly on the ceremony, which was called libation.

Exal, sacrific, reward, and bury, this is a gift. After the ceremony of the gift, Zhao Concubine Zhao, the empress dowager, came down from the west steps of Ruoying Palace, saying that Ying Nan and others first became the wife of Xiong's family today, and Ruoying Palace was handed over to Queen Ying Nan, and she instantly became the mistress of Chu Palace.

When the power between mother-in-law and daughter-in-law was transferred, Xiong Jing was indifferent. He was still thinking about how he would face the pile of wives and concubines in the palace. When he returned, he did not return to his main hall, but went to Taimiao. The old attacker on duty in the temple saw that the person coming was the king, so he hurriedly bowed.

Ying Nan took over the Chu Palace, but during the temple, she and the four girls still lived in the main room of Xizhang, and were only separated from the side room where Xiong Jing lived. Xiong Jing instinctively avoided her, but entering the Taimiao was subconscious. The Taimiao worshipped the lord of the ancestors of the Chu State, and this place was not a place that was often visited during the sacrifice.

"What is this?" Like the Taimiao of Shouying, the pepper wall of the Taimiao of Jiying also has murals, and gods, demons, humans and beasts are painted on it. Xiong Jing looked at the mural quietly for a long time, and when he saw a group of wild beasts with human faces, he couldn't help but be curious.

"Report to the king, this, this..." The attacker was old and fainted. When someone brought a candlelight, he saw clearly what was painted on the wall. He said, "Tell the king, this is the slut."

"其其?" Xiong Jing felt that this human-faced beast was a bit like an orangutan, but the ancient pronunciation was different from later generations, and the shape was also different.

"Yes." When the attacker saw the face of the man, he knew what the story was painted on the wall. "In the past, the merchants chased me and followed the clan to avoid it. When they reached a valley, they were blocked by the ruler. At that time, all the ancestors held stone axes and wooden spears, but they could not win.

The ancestor summoned the witch and asked, "How can we act when we block each other?"

The answer was: "When you like wine, you can attract wine and wine; if you like people, you can set up all the lords." Then he did.

When Jue saw the wine, he saw the connected lord. He knew that Zhang Shuo, and scolded, "You want to open me, but let me go!" Then he said to each other again and said, "Try to taste the wine together." When he drank the taste, he was drunk, so he took the lord and held it, and later captured it by his ancestors..."

As the attacker who guards the Taimiao, all the ancestors' affairs must be remembered in their backs. There must be no mistakes or mistakes, otherwise it will be a blasphemy against the ancestors. In the cold and dark Taimiao, the palace full of curtains, there is a black altar that suppresses the gods. Facing the paintings on the wall, the attackers tell the story. His voice was old and mute, as if the oldest gods on the altar were speaking.

If someone else was afraid, Xiong Jing would be stroking his hand on the painting wall, and suddenly smiled as he listened. He came to Taimiao subconsciously, and he would also inadvertently ask about Yu. Yu knew that the wine was a seduction of his ancestors and shouted "Sheer left", but in the end he couldn't help but temptation. He drank half drunk and went to wear the connected ones, and was captured.

This is true for wild beasts, isn’t it the same for humans? It is not difficult to find temptation, but it is difficult to resist temptation. Confucius met Nanzi, the wife of Duke Ling of Wei. Nanzi showed his love. After meeting, he caused Zilu’s dissatisfaction. Confucius cursed: ‘What I have forgotten is that heaven is disgusted! Heaven is disgusted!’

If Confucius regarded Nan Zi as nothing, why should he swear to curse? It was because of his temptation that he would curse in front of Zilu: If I did something wrong, God would despise me. Thinking of himself, if he also said to Confucius, it would be "heaven disgusted to me."

In the Taimiao Court, Xiong Jing, who had heard the story, bowed his head piously to the rows of divine lords on the altar. He thought this was the revelation given to him by his ancestors. In fact, he also knew in his heart that this was to resist temptation and find new help for himself. Only by remembering the divine lord of the ancestors in the Taimiao, who thought about the Mi surname and the welfare of all the Chu people, could he cool himself down while thinking about the lower body.

Brave is the character of aristocrats, and moderation is the same. This is exactly why he worshipped Kong Qian as the tutor. Etiquette is a kind of flexible constraint. Confucians restrain themselves from doing things arbitrarily, which is called benevolence; knights restrain themselves from being strong and bully the weak, which is called honor; warriors bear the pain that ordinary people cannot bear is called endurance.

A powerful person must be a restrained person. If you cannot resist temptation in life, how can you face death on the battlefield? However, the common people are often unrestrained and restricted imaginations. They are accustomed to imagining all nobles as they are as unrestrained as they are.

The purpose of Chu State's failure to perform Zhou rituals is to remove the redundancy in Zhou rituals so that the people of Chu can return to the right path. Since this is the case, why not start with yourself? If you are not even as good as Confucius, whom you have always looked down upon, how can you take the people of Chu to return to the right path?

Thinking of this, Xiong Jing was in a hot heart. He left the Taimiao and quickly walked towards his sleep.

https:

A genius remembers the address of this site in one second:...:m.
Chapter completed!