The old issue of using martial arts to control literature and suppress martial arts is still the old issue of using martial arts to control literature and suppressing martial arts, rather than the apparent dispute between Zhou rituals and Chu politics. There are also contents of using martial arts to control literature and martial arts in Zhou rituals. The same is true for Confucianism formed by summarizing Zhou rituals. However, Confucianism during the Confucius period already had strong signs of using literature to suppress martial arts. When Mencius became Huang Zuo, and Xunzi, Confucianism and Law merged.

Nobles, common people, and officials can find what they are looking for in the middle Zhou rituals, but it is obvious that the Zhou rituals in Kong Qian and Song Yu's mouths must be Mencius-style Zhou rituals, and the Zhou rituals in Xunzi's mouths must be the Zhou rituals in which Confucianism and Law are combined. This is like the liberalism of old Europe, which is neoconservative when it comes to the United States; students from Moscow Oriental University become the old Bolsheviks when they arrive in Yan'an. This is not a question of who is advanced and who is less advanced, it is a question of the later chronological order.

The State of Chu has been said to have not been part of the Zhou people's world since ancient times, but part of the anti-Zhou people's world. When Guan Zhong shouted "Rong Di jackals, don't be disgusted; the Xia is intimate, don't abandon it." Chu was on the side of Rong Di. Since there is such a historical origin, there is no need to find the truth in the Zhou rituals. It is possible to integrate appropriate parts of Zhou rituals under the political structure of Chu government, such as rituals; abandon inappropriate parts, such as benevolence.

After nine years ascending the throne, Xiong Jing became more and more aware of the essence of the country. The political textbooks in middle schools and universities did not deceive people. The country is a violent tool for one class to rule another class. This is the essence, and there is also Mo Yu in addition to the essence, which is like a sword and a scabbard. This so-called scabbard is the so-called united front.

The Chu State has a population of three million people, and only a small number of them are ruling classes, and most of them are ruling classes. To make those who are united front unresisted and even be willing to surrender and sing and dance, united front must be carried out. Loyalty to the emperor and patriotism, and light labor service, these are naturally united fronts, but the most important united front is the recognition of the common people's political identity, that is, "I am from Chu."

When a barbarian, a Yue man, and a Ba man claimed to be "I am a Chu man", it means that he was willing to be ruled by the Chu king court and the nobles of the clan, he would honestly pay taxes and Fu Ji. This was like the Qin official who was instigated by the Bishop. He thought he was a Qin man, but when he knew that the Bishop told him that he was a Rong man, he rebelled without any worries. Later, he did not want his own rewards and went straight to the frontier. He was a Rong man, and the fox died at the head of the hill, and he always had to go back.

There is naturally an anti-unified front. "The people are the most important, the country is the next, and the king is the least important" and "manage benevolent government and rule the world". This is the classic anti-unified front. Guided by the good in human nature, we deliberately blur the difference between the ruler and the ruled, forming a beautiful appearance of mass democracy and everyone equality. Another important feature of this united front is to persuade the rulers to give up their force and put morality first.

What Xiong Jing remembers deeply is that the regent Zaifeng of the late Qing Dynasty said, "There are soldiers there." Zhang Zhidong lamented that this was the voice of the destruction of the country (meaning that the Qing Dynasty's united front failed completely). Later, the Qing Dynasty really lost its country. What about the reality? Where did the Qing Dynasty have any soldiers? The Wuchang Uprising was initiated by the soldiers (New Army). The soldiers who suppressed the rebellion (New Army of Beiyang) led by Yuan Shikai, led by Yuan Shikai, and abdicated the Qing Dynasty.

Force is the foundation of rule, united front is the decorative decorative decorative decorative decorative, and this is how the country exists. Now some people hope to completely corrupt the decorative decorative decorative decorative force. Although this is beneficial to him and can make his power as great as Zhao Zheng, he refused.

He would never allow the Chu people - whether they are the nobles who are ruled or the common people who are ruled - to give up their courage and be bullied in the future; he would also not allow the Chu State to become a bureaucratic empire in the future. Zhao Zheng seemed to have great power, but the Qin royal family would eventually become a puppet of the bureaucratic organization, and one day the king would not leave Xianyang.

In the Mingtang, the teachers and students sitting opposite each other completed the first round of confrontation. Xiong Jing knew very well what he was doing, and Yu Guanzi had just understood what his students were going to do. Whether true or false, standing on the students' standpoint, Yu Guanzi thought: "If you don't use the Zhou rituals, how can the king rule the world? The Yin people serve Xia, this is the destiny of heaven; the Zhou people serve Shang, this is the destiny of heaven. In the future, the Chu people serve Zhou, which is also the destiny of heaven. The destiny of heaven is also related to the Zhou rituals. If the king does not use the Zhou rituals, how can the Chu people receive the destiny of heaven?"

"Destiny?" Xiong Jing recited this strange and familiar word. This is of course a part of the Zhou people's rule and the so-called rule rule. It is precisely because of this rule that the common people will willingly claim to be a Zhou person rather than a Yin person. In general, the rule of destiny is the divine right of the king, and ordinary people should not be blasphemed.

"Yes." Yu Guanzi nodded, stood up, and continued his previous lobbying. "Heaven sees oneself, the people see, the people listen. The people have made mistakes. I will go there now. Qin is a country of tigers and wolves. Its politics is tyrannical. The king destroys Qin and obeys the will of heaven. After the fall of Qin, the king is the emperor. Since he is the emperor, how can he not perform the Zhou rituals?"

If it was someone else, he would really be convinced by Feng Guanzi, but Xiong Jing laughed. He said: "The theory of destiny only originated from the Zhou people. Shang Tang's so-called "there are many sins in Xia, and the destiny of heaven is just a refutation of the Zhou people. The Yin people never govern the country by destiny."

Xiong Jing laughed, and Feng Guanzi laughed too. The Zhou people were only the matriarchal bloodline of the Yin people (married the daughter of the Yin people), so they could not inherit the Yin people's legal system and had to invent the destiny. In order to make the destiny look "Since ancient times", the Zhou people recompiled ancient history with the destiny as the main theme. They twisted history into the "Tangwu Revolution, following the heavens and responding to the people" and endorsed the legitimacy of the regime.

This is like the Qin State in history later destroyed the six kingdoms, and used the five virtues to always speak, proclaiming itself as water virtue, saying that it is still dark. At the same time, reinterpreting history, saying that in Fengshan Book, "Huangdi has the virtue of earth, and the yellow dragon has the earth, and the earth is seen. Xia has the virtue of wood, the green dragon has the suburbs, and the grass and trees are lush. Yin has the virtue of gold, and silver has the virtue of fire, and there is the charm of red and black."

This is of course a standard political lie. The gods of the Yin people are the ancestors, and the ancestors are the gods. Di Jun is the father of the sun, Xihe and Chang Xi are the wife of Di Jun. The two gave birth to ten days and twelve months, "Ding", "Yi", and "Xin" are all the names of the sun. The Shang King is not a son of emperor, but the "days and grandsons" who live in the world. They are all the sun gods.

Qin State, Qin State, "Duke Xiang of Qin was a marquis and lived in the western border. He thought he was the god of howling, and he built the Western Chop and worshipped Baidi". "During the time of Duke Xiang of Qin, he was raining gold in Liyang, and Duke Xian of Qin thought he had obtained Jin Rui, so he made Qichou Liyang and worshiped Baidi. According to the five elements, Qin State was obviously a golden virtue and still white. However, in order to rule the law, he had to cut his feet and go to shoes, and changed to white and become black.

Most people live in self-comfortable political lies, and the rulers are responsible for fabricating these lies, making them willingly and gratefully accept rule and enslavement. Since Wu Guanzi can write books, he naturally sees through all the secrets of rule. Therefore, when Xiong Jing laughs, he also laughs.

"The king can be called a son." The smile of Feng Guanzi was embarrassing, and it was becoming increasingly difficult for this student to deceive him.

"The teacher praised it, how can you call me a son if you are not a slander?" Xiong Jing shook his head. He didn't dare to see too many people.

"How can the king rule the world?" The smile between teachers and students only took a moment, and Yu Guanzi continued to ask. "The Ao government in Chu State cannot rule the world."

"The Qin soldiers were in a hurry, how could the unsings think about how to rule the world?" Xiong Jing sighed. "What the unsings know is not a god. The emperor can rule the world, just like Persia, and the king of all kings can also rule the world, and like..."

"King of Ten Thousand Kings?!" Xiong Jing was interrupted by Feng Guanzi halfway through his words. When he heard the 'King of Ten Thousand Kings', his body was shocked.

"Yes, the king of Assyrians called himself the king of all kings, and the Persians did it because of it." Xiong Jing explained.

"This is a system, not a life." Feng Guanzi shook his head. Xiong Jing's example was wrong. The king of kings is a system of rule, not a rule law.

"The people of Zhou claimed that they were ordered by heaven, and they also said that the will of the people is the will of heaven. Why can't they be ordered by the people?" Xiong Jing asked.

"People's opinion is the indecision of God. If the public opinion is really the indecision of God, why would the people of Zhou be the emperor?" Wu Guanzi shook his head again when he heard this.

The Zhou people's destiny and law system includes three factors: heaven, I, and the people. I am ordered by heaven, and the people's will is the will of heaven. I govern the people on behalf of heaven. The three logics have formed a triangle relationship that seems to be mutually restrictive. In fact, in these relationships, it is true that I am ordered by heaven, and I am responsible for heaven and govern the people. The public opinion is the will of heaven, which is absolutely false. Heaven is originally an illusory thing. How can the people tell the heaven to reduce taxes, and how can the heaven to the emperor?

"However, most of the kings of the sea in the earth are ordered by the people." Xiong Jing said.

"How can his king be ordered by the people? If the common people do not regard him as the emperor, what if he?" said the sing Guanzi.

After hearing about the problem of Guanzi, Xiong Jing realized that he had made a mistake that he often made during translation. Because of the differences between culture and tradition, some foreign words do not have corresponding words in Chinese, and some Chinese words do not have corresponding words in foreign languages. The concept of "civilian" in the world and the concept of "civilian" in the Mediterranean are not completely equivalent.

He thought for a while and corrected: "If you are not accused of the slander, you should call it a servant from the people. If the people are not slandered, the nobles are given the order to the king, and the king will govern the country with this. Or if the people are not slandered, the nobles are given the order to the king, and the king will govern the country with this. Or if the people are not slandered, the nobles are recommended to a minister, and the king will administer the king in that year. Such a crime is the crime of the minister, and the merits are the king."
Chapter completed!