Chapter 70: See you at the temple
The temple saw him and told his ancestors that he would be ritually informed his ancestors. He submitted his ministers to Zhi to show loyalty, and then changed the Yuan Dynasty. Although the Chu State did not perform the king's record of the king and performed great events, it also needed to change the major events to show the new king ascended the throne. Xiong Jing, no matter what major events were used for the Chu State, he only remembered that this year was the tenth year of the King of Qin. The tenth year of the King of Qin, I don’t know what would happen in the world this year when the future generations opened history books.
Because of worshiping the temple and proclaiming ancestors, Xiong Jing finally put on a crown and robes today, a black robe, a white silk belt, not only has a squid, but also a squid on his head, and there are nine bead curtains at both ends. This is the crown of emperors in the hearts of most people in later generations, which are complicated and majestic.
After telling the ancestors, Xiong Jing left the ancestral temple and entered the fork gate. All officials, officials, county magistrates, envoys from various countries, and fellow villagers from Yingdu also followed him out of the temple gate. When Xiong Jing was in the court, they all walked into the court with Zhi in their hands. The princes held the gui, the ministers held the lamb, the officials held the geese, the scholars held the pheasants, and the common people held the duck. One team after another entered the court. They paused their heads and said in unison: "One or two ministers, dare to hold the soil and lay the soil (we ministers, boldly offer some local products)." After speaking, they retreated respectfully.
The people holding Gui were just dozens of tribes in the south. When they went to Chu to deliver tribute, some learned about the death of the previous king, and some learned halfway. Barbarians were barbarians. Only a few of them gave Bai Gui, and most of them offered local products from their tribe: ivory, tortoiseshell, and pearls. The New King's rituals were higher than tributes. When the envoys of Ouyue presented a five-inch pearl, everyone's eyes were straightened. In this way, the envoys of the southern tribes in Zhao, Wei, Han, and Yan also offered generous gifts, but their gifts had to be returned.
The envoys, officials, scholars, and more than a dozen fellow villagers from Yingdu came to offer Zhi on behalf of the Chinese people. The ducks in their hands were clattering, and the lambs that were shouting at Mimi, the huge dynasty seemed to have turned into a vegetable market.
"I dare to tell the king: The emperor and heaven change the order of the great country of Chu. But the ancestors worked hard to open the mountains and forests, and finally made our Chu State prosper and concealed the South China Sea. But King Xinlie, who has fully cooperated in rewards and punishments, suppressed his achievements and left his blessings to his descendants. Now the king respects it! Zhang Huang's three divisions will not harm my ancestors."
This is the old minister's warning to the new king when the new king ascended the throne. As soon as Naoji spoke, the ministers gathered in the court knew the candidate for the Lingyin, because before the successive kings ascended the throne, they all warned the new king on behalf of the old minister so that they would not forget the aspirations of the ancestors.
The emperor's words followed the ancestral system. According to the rules, the new king should say this: "The marquis of the country, the dignity, the male, the guard! Only one person can report the imperial edict: In the past, the king's civil and military affairs were plentiful, and the wealth was not responsible for the blame, and the trust of the people was at the same time, and the use of the world was clear and clear... (Recently, the civil and military affairs were plentiful and the world was prosperous and the world was prosperous and the country was peaceful and honest, and the politics was clear...)'
After the new king finished speaking, all the ministers obeyed the orders, and then bowed to each other. The new king immediately released his crown and put on his mourning clothes. The ceremony of the temple meeting ended. However, Xiong Jing, as the new king, wanted to carry out the new policy, so naturally he would not say some polite words to end the ceremony of the temple meeting.
"More than 800 years ago, the ancestor moved to Jingshan. When King Kang was granted the title of Viscount Fifty Miles. The country of fifty miles became the great country today, why did Xiong Jing's voice echoed in the main hall, and everyone looked at him. Chen Jian and other county magistrates' hearts sank: Finally, it's here. "Do you do the kingly way? Do you do the domineering way? No.
When I was the ancestor, the people of Chu were united and united as one. The royal family and the public were regarded as one family. The nobles and common people were almost like brothers and feet. A fifty miles of land jumped into a great country in the world, so it was called "The Southern Yi and the Northern Di invasion, and China was endless like a line." What is the Southern Yi? The State of Chu is the Southern Yi!"
‘Wow—!’ Although Xiong Jing was talking about the conclusive history, the envoys and ministers in the palace were still very uproar. In the hundreds of years after King Zhuang of Chu, the State of Chu was ashamed of barbarians and proud of ethics. He never talked about the affairs of King Wu of Chu and King Wen of Chu in the Spring and Autumn Period. Unexpectedly, when he met the temple, the new king actually said that Chu was a barbarian in front of the envoys of the various countries, in front of all the ministers and county magistrates.
Xiong Jing didn't care at all about the reaction in the palace. If ethics only make the Chu State humble and the barbarians can make the Chu State proud, then what's wrong with being a barbarian? If you think that the barbarians do not belong to China? A joke!
The Zhou people were only Zhou people. Beyond the Zhou people, there were Yin people, and beyond the Yin people, there were Yi people. The Yi people occupied the Jianghuai and Huai areas north of the Yangtze River, and the north China area. The Bohai Sea was called Yinghai in ancient times, the Ying surname of Qin, the Ying surname of Zhao, and the Ying surname of Yi people all took the sea as their surname. From the south of the Yangtze River to the west to Jiujiang, there were Baiyue, and to the west of Jiujiang, there were Sanmiao, Pu people, and Ba people.
China was formed by the integration of all ethnic groups in the world. The barbarians were just the self-proclaimed by the Zhou people. The Zhou people were so powerful that they would not wail, "The Southern Yi and the Northern Di invasion, and China is endless like a line." And Chu was the descendant of Emperor Yan, why was Yan Emperor not China?
"Historical officer, what is not a flaw?" The noise from the steps was loud, and Xiong Jing asked the historian behind him.
"What the king said is correct." The right historian was helpless, but what the king said was indeed a fact that cannot be tampered with. The Chu State during the reign of Duke Huan of Qi was the barbarian in the hearts of China (the countries of the Central Plains).
"In the past, Chu State made China awe of China, but today Chu State is awe of other countries? Why?" Xiong Jing said again: "I don't read the historical books all over the world, but I haven't found the answer. Asked by Dafu and Dabao, some people say that our kingly kings have not practiced, some people say that our Chu State has not reformed, some people say that the world today is not the world hundreds of years ago, and Chu State is more content with the east, and the east is withered, and there is no longer the foundation for fighting for the world.
This statement may be truly insightful, but if you are not frank, you think that today's Chu State is different from the country fifty miles away from Jingshan: one is not to pay attention to the people of the country; the second is not to value culture and education; the third is not to respect ghosts and gods.
All countries have their actions. The ancestors of King Ling of the Kingdom were trapped in Qianxi, so they had their actions. When King Wu established Quan County, they also had their actions. Going forward, the ancestors of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the People of the Kingdom of the Kingdom of the Kingdom of the Kingdom of the People of the Kingdom of the Kingdom of the Kingdom of the People of the Kingdom of the Kingdom of the Kingdom of the People of the Kingdom of the Kingdom of the Kingdom of the People of the Kingdom of the Kingdom of the People of the Kingdom of the Kingdom of the Kingdom of the People of the Kingdom of the Kingdom of the People of the People of the Kingdom of the Kingdom of the Kingdom of the People of the People of the People of the People of the Kingdom of the Kingdom of the Kingdom of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of the People of
What is the new policy? This is the new policy. The new king bluntly said that the momentum of Chu State was the barbarians overwhelmed anyone. The county Yin Yiyin, who felt heavy pressure, immediately breathed a sigh of relief when he heard that the new policy was not a change in Qin law. When they were about to answer the answer, Xiong Jing waved his hand to stop him, and a civil servant stood up with Bo Ru Chanjuan's paper and said, "
The system of the people of the dynasty was the ancient system of the kings, and it should be changed today. In the past, the actions of the people of the country were nobles on the left and the officials on the right. The people of the country were summoned and replied, "The actions of the people of the country of the country were still standing on the left, but the positions of the officials were replaced by the witches, and the people of the country were still in the middle."
'The positions of all officials are replaced by witches'. As soon as this statement came out, there was another noise in the hall. The officials are the Gancheng of the country, how can they be replaced by witches? The witches replace the officials, so where can the officials stand?
Everyone was still making noise, and the civil servants read again: "A hundred officials are divided into two from today. Those with skilled seniors, such as historians, medical officials, iron officials, craftsmen, etc., are technical officials. Those who are skilled can be inherited; and then they are administrative officials, such as county magistrates and county magistrates. The appointment and removal of these officials are all asked to the people of the country. Two-thirds of the words can be appointed, and two-thirds of the words cannot be appointed, and then they will be removed from office. Those who are outside the court have it, and those who are in each county and town. The number of people in the outside court is determined by household registration..."
The county magistrate, the Yi Yin Chao, decided to appoint and remove him. Chen Jian and others felt relieved again. Peng Chengyin, who was reckless, could no longer hold it back. He shouted: "Please report!"
"Who is asking for a report?" Xiong Jing shouted loudly.
"I am Pengcheng ordered Lan She." Pengcheng Yin Lan She replied loudly.
"What's the matter?" Xiong Jing silently recited a list in his heart, and then nodded and corrected.
"I think it is impossible to determine the governor of the country." Lan She said. "I am a minister of the king, not a minister of the country. How can the national people decide the appointment and removal of the minister by the country? This is against etiquette."
"Is it okay to grant the royal power to the outside court in Pengcheng to give him the right to appoint and remove Pengcheng Yin?" There is no problem with the relationship between power and responsibility. After Xiong Jing asked, "I heard that Lan Qing has always been in Pengcheng, and the people respect him. If the people in Gongcheng Yin's appointment and removal, will he be removed from office?"
"I don't know." When talking about himself, Lan She's voice became weaker.
"Officials who perform their duties will be officials of the king and the people, and the people will always love them. People in the country have families and careers. They are thirty-five years old, and have experienced wars and have good conduct. If they are not like this, they cannot be established as foreign dynasty for the people. The population of Chu may be 3 million, and one person will be selected into Yingdu and the people will be established as foreign dynasty. Each county and town will choose one person for five hundred or one thousand people and stand outside the county and town. In the future, major affairs of the country and the county and town will be discussed in the outside dynasty. However, there are differences in nobles and humble people, and the specific powers of the witches and the people will be discussed again."
Xiong Jing stole the lines of the civil servants. The general content of the new policy of the people in the court is like this. More details include when to select people every year, when will the foreign dynasty be opened, and what the foreign dynasty discuss. These are all written in documents, so the ministers can only read the documents.
"I was young, so I was granted the right to appoint and remove officials from other courts, consult about political affairs, approve taxes, and abolish the law, is it okay?" Xiong Jing asked again, and his eyes saw the right from the left, and then the right from the left.
The ministers were worried that no one knew what this dynasty would bring to the rule of the dynasty. Although the dynasty's county magistrates who knew that the dynasty's own official position was not guaranteed, the yin Yin wanted to object, but they were afraid that they would be exposed. It is reported that the king sent people to his county and his country before the New Year, and his actions may have been known to Yingdu.
"I respectfully accept the order!" The Fengjun stood up first. Although they didn't know if Fengjun wanted to discuss with the people, they still stood up.
"I respectfully accept the order." All officials also stood up. Since most of the technical officials in Yingdu can be hereditary, their rights are not damaged.
Chapter completed!