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Three hundred and sixtieth chapters Donkey Kong power

Looking at Uncle Qi's body, Xiahou Wujiang's eyes flashed with endless hatred and sadness.

When Chu Xiu killed Chan'er, Xiahou Wujiang only had hatred and anger, and even hatred was not the most, anger accounted for the majority.

Angry Chu Xiu killed his woman instead of hating Chu Xiu killed his woman.

Because Xiahou Wujiang has many women, not only Chan'er. Death one can make him angry, but it will not make him sad.

But now Uncle Qi's death made Xiahou Wujiang feel extremely hated and sad, because Uncle Qi was the one who watched him grow up.

Although Xiahou Wujiang showed his talent when he was young, Xiahou Town was extremely strict with Xiahou Wujiang's discipline. He asked Uncle Qi and others to supervise him in his practice, and even if he did something wrong, he would punish him.

At this time, as the confidant of Xiahou Town, Uncle Qi did not do everything as Xiahou Town said. Instead, he put some water a little when Xiahou Wujiang was too tired, and would also plead for Xiahou Wujiang when he was punished.

So for Xiahou Wujiang, Uncle Qi was no different from his real relatives, and was even much better than the uncles in the Xiahou family who had just met him and dug a pit for him.

As a result, Uncle Qi is now dead, dead at Chu Xiu's hands. How could Xiahou Wujiang not hate him?

But even if he hated him, Xiahou Wujiang would not be idiot at this time and then go back to find Chu Xiu to take revenge.

Uncle Qi is dead, he is not finished, and Xiahou is not finished!

At this time, Chu Xiu naturally didn't care about Uncle Qi's life or death. After getting the things in the Tower of Tongtian, Chu Xiu immediately returned to Guanxi to count the spoils.

The most precious thing in the original plot of the Tongtian Tower should be the one that is a good body refining technique placed on the entire world. Now that the secret box has been taken by Chu Xiu. If Chu Xiu guessed correctly, this thing should be right.

The secret box looks simple, but is just made of ordinary black iron. If it weren't for the secret box being placed at the highest level of the arsenal, Chu Xiu wouldn't have believed that this thing was the most precious classic in the entire arsenal.

When you open the secret box, there are more than one skill set, but a whole set. The top skill is written in gilded with five big words: "The Great Vajra Divine Power"!

When it comes to Taoist traditions in the world, the most common ones are the Tao, Buddha and demons, but now the devil is declining.

The Buddhist lineage is called honored from the north and south, the North Buddha Sect’s Daguangming Temple body refining, and the South Buddha Sect’s Subhuti Zen Temple practiced the Dharma. These two schools almost cover 90% of the Buddhist martial arts in the entire world.

Especially in Daguangming Temple, almost all Buddhist body refining techniques in the world come from Daguangming Temple, which is the case both in ancient times and now.

Of course, this kind of thing is not absolute. This is the case with the great Vajra divine power. It was created by a Buddhist monk who did not belong to the Great Guangming Temple. However, after he reached the peak of his cultivation, his power was not inferior to the body refining techniques of the Great Guangming Temple.

The theme of the Great Vajra divine power is simple and direct, which is to cultivate the power of the body and evolve the power of the Dharma Protector Vajra.

But if it is just like this, the Vajra divine power can only be considered a low-level or medium-sized body refining technique, and it will definitely not be named in the world, nor will it be collected by the Tongtian Wushu Sect and regarded as the most precious martial arts scripture.

The introduction to the Great Vajra divine power is a bit mediocre. What can truly exert the power of the Great Vajra divine power is its subsequent changes.

According to legend, the great Vajra divine power is formed by the thirty-two Vajra Dharma images of Buddhism. Practitioners can obtain the power of Vajra to subdue demons. After practicing to great success, they can understand and condense their own Dharma images. Even after reaching the peak, they can not stick to the power of Dharma images, and their phases are completely transformed, leaving only the divine will, reaching the state where the divine will move and the power will be born, and sitting upright will hurt people.

Simply put, whether the Vajra divine power is powerful depends entirely on the practitioner. Even the Dharma image that each practitioner can cultivate is different, and the power is naturally different.

The Vajra divine power is so thick that the main technique only accounts for a part of it, and the rest are all the insights left by other practitioners, as well as the Dharma appearances left by them, etc.

Among them are the appearance of Vajra subduing demons, the appearance of a boy in the Pure Land, the appearance of a foolish and clumsy, the appearance of all dharmas, the appearance of emptiness and silence of all dharmas, the appearance of a sea and the appearance of a river, the appearance of me being the only one who is the only one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one

These Dharma images are left by the predecessors who practiced the great Vajra divine power in the past. They are their Dharma images that belong to them. Chu Xiu can practice, and the predecessors plant trees and later generations enjoy the cool air. These Dharma images can allow Chu Xiu to get started as soon as possible.

However, these Dharma images are not Chu Xiu's own insights after all. Even if Chu Xiu uses them, he will not be able to cultivate them to the peak. If you really want to understand the true meaning of the Great Vajra divine power, you still have to understand your own Dharma images.

If Chu Xiu can combine all dharmas in the future and reach the state of formless and godlessness, the action of the divine thought will cause all dharmas to arise. This is the ultimate state of the great Vajra divine power, and it is also called the golden body of the ten thousand kalpas!

These are all introductions in the classics. No one knows whether anyone has reached this level of cultivation.

Moreover, this martial art rarely appears in the original plot, so it does not have a grade, and there is no way to give it a fixed grade.

The reason is very simple. Although it has been concluded in the world that there is no strongest martial arts and only the strongest martial arts, a martial arts must have an upper and lower limit and a lower limit.

But martial arts like the Great Vajra divine power have no upper limit or lower limit at all. Anyone can practice it. As for what power can be achieved after cultivation, it can only be said to be a huge difference, so it is difficult to plan the level.

When opening other secret boxes, there are many martial arts, including the three sects of Taoism, Buddha and Demon, and some very strange martial arts. However, Chu Xiu looked around and found that almost all of them were not available to him.

Now Chu Xiu's inheritance of martial arts is not inferior to those of the disciples of the great sects, and is even stronger than them. Therefore, Chu Xiu's fourth and fifth-turn techniques that other people in the martial arts world regard as treasures are a bit disliked.

As for other things, Chu Xiu just took away a few more precious elixirs, and he didn't move the rest. These things were planned to be handed over to the Guanzhong Punishment Hall.

Of course, Chu Xiu did this not because he was selfless, but because these things could prove Chu Xiu's "value".

Although Guanzhong Punishment Hall is a very special existence, its nature is similar to most military forces. The sect provides you with shelter and you also need to provide enough value for the sect. Both sides are complementary.

Chu Xiu has always provided a lot of reputation for the Guanzhong Punishment Hall, and the things that he got from the Tongtian Tower are the benefits Chu Xiu can provide for the Guanzhong Punishment Hall. So when something happened to Chu Xiu, it is time for Guanzhong Punishment Hall to protect him. This is also the reason why Chu Xiu dared to kill Mingchen.

Of course, if Guanzhong Zhengtang is afraid of trouble, he can not choose to protect him, but what will happen if he does that?

If a person cannot even protect his own people, he will inevitably be disloyal and moral, and probably will be almost the same as declining.

Sure enough, before Chu Xiu could wait for a long time, Guan Siyu had already sent Yuchi to ask Chu Xiu to come to the headquarters of Guanzhong Punishment Hall.

Seeing Chu Xiu again, Yuchi took the initiative to bow to Chu Xiu this time and said, "Mr. Chu, you are making a big fuss this time."

Yuchi is a person who knows how to behave. In the past, Chu Xiu was about the same level as him, so Yuchi could have a relationship with Chu Xiu's peers.

But now Chu Xiu is already a prisoner in charge of the punishment. Although this position is not to make Yuchi be polite or respectful to Chu Xiu, at least the respect he deserves is still necessary.

Chu Xiu waved his hand and said, "Brother Yuchi, you and I have known each other for so long. You are so polite, but you are a little disgusted. You and I still call you the same name as before.

As for the matter of Tongtian Tower this time, people in the world always look at who has the biggest fist and who has the most things. Could it be that I still have to give the things to others on their own initiative?"

Yuchi smiled bitterly when he heard this, "Although the words are so true, Brother Chu, you killed the people from Daguangming Temple in front of everyone this time. This is a bit too cruel. This matter is probably not so easy to solve.

Anyway, the master of the hall asked you to go to the main hall to discuss the solution. Brother Chu would better be mentally prepared."

Yuchi didn't feel any disgusting towards Chu Xiu because Chu Xiu knew how to behave.

Before, Yuchi called Chu Xiu an adult, because he knew the rules. If Chu Xiu was just taking it so hard, although there was no problem, it would inevitably make people feel arrogant and a little uncomfortable.

That's why Yuchi asked Chu Xiu to be mentally prepared and first thought about how to fool this matter on the way.

Chu Xiu did not have any concerns at all, but bowed with a smile: "Thank you, Brother Yuchi, for giving me some advice."

As he said that, Chu Xiu followed Yuchi on the road and headed to the headquarters of the Punishment Hall.

It was already night when he arrived at the Guanzhong Punishment Hall, so Chu Xiu did not rush to see Guan Siyu, but asked Yuchi to find a guest room in the main hall for him to stay. After all, he is a prisoner in the place, so he still has such treatment.

After nightfall, Chu Xiu sat in the room drinking tea. A black mist was shrouded in the room, but the fragrance was swelling, and Mei Qinglian's figure appeared in it.

Chu Xiu said in surprise: "With madam, you dare to take action? Are you not afraid of being noticed by Guan Siyu?"

Mei Qinglian walked to the chair beside Chu Xiu and sat down, and said lazily: "He? As long as I don't want him to notice it, he will not notice it.

Don’t call me madam. Since you know my identity, do you really think I will be with that old guy Guan Siyu for the rest of your life?"

Chu Xiu smiled and said, "What am I calling you? Sect Master Mei?"

Mei Qinglian waved her hand and said, "Forget it, none of the sect leaders of the Yin Demon Sect have a good ending, and I have never inherited the position of the sect leader of the Yin Demon Sect.

When there were a few people in the Yin Demon Sect, I was the saint of the Yin Demon Sect, and I was also your elder. If you want to call me, just call me Saint.
Chapter completed!
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