That was the Master’s own Yang God. After I released all the Qi field of the Black Water Corpse Coffin, this Yang God has been staying in my body and providing me with blessings. Now, it is stripped out of my soul bit by bit.

I looked at my master, and the master slighted at me, then shook his hand and threw his yang spirit towards the centipede that was constantly twisting his body.

The first generation ancestor also drew another yang spirit from Luo Zhongxing's forehead. To be precise, it drew out a complete soul. The wisp of soul carries a very strong yang energy and a gust of qi.

I immediately realized that it was Wudang's soul. Over the years, perhaps he had not disappeared, but was hidden deep in Ye Demon's soul, making Ye Demon and Luo Zhongxing unable to sense his existence.

Master's Yang Shen and Wudang rushed towards the centipede together. As soon as the two souls with strong Yang energy touched the centipede's body, it immediately stopped struggling.

"Take another Gangbu." The master patted my shoulder and said to me softly.

I once again activated the Fantian Seal and stepped on the Gang Step.

As the star power arrived, the black centipede finally began to break.

As its vitality is constantly consumed by star power and yang energy, the white light in the Ghost Gate begins to flash continuously.

As the stars change, at that moment, I seemed to see the four thousand years of change of mountains and rivers, the wind and clouds surging, and the four thousand years of reincarnation flashed quickly before my eyes.

More than 4,000 years ago, Dayu was wandering among the mountains and rivers. Countless rivers and rivers were surging, and the vast plains were covered with marsh, and the creatures were tragic. Dayu held a piece of uncensored jade in his arms, wandering between the marsh, opening river channels, sparse mud and floods, and meeting the wind and clouds. Seventy-two rocks at the bottom of the river were refined by Dayu, and the vast plains, mountains and rivers returned to life.

A jade sickle carried the yin energy, resentment and hostility on the rocks at the bottom of the river. Under the gaze of Dayu, Bo Yi and Dayu smashed it with a fist-sized uncensored jade, making a nine-neck cloud map and inlaid it on the body of the Jiuzhou tripod.

Dayu told Bo Yi that the evil spirit on the rocks at the bottom of the river has not disappeared, and in a thousand years, it will see the light of heaven again and cause trouble to the world.

It was this statement that kicked off the trend of reincarnation for the four thousand years.

The Jiuzhou Cauldron was cast and a generation of holy masters fell. Before his death, Dayu divided the soul into nine essences and souls, which were buried in the soil of the cycle of reincarnation in the world.

For four thousand years, the nine essences took root and sprouted in the cycle of reincarnation.

Xia Qi and Bo Yi competed for the throne, and the Youhu Rebellion broke out. Bo Yi pretended to die, left Zhongtu under the cover of Xia Qi, and traveled westward. Since then, Xia Qi has launched a unified slave dynasty that "inherits the heaven system and attacks all ages", and devotes the whole country to maintain the normal operation of the four thousand years of reincarnation.

A thousand years later, a saint appeared on the shore of the Wei River, and the countdown between the Shang and Zhou dynasties entered.

The Battle of Muye broke out, and Jiang Taigong met a young man who escaped from the Shang army camp during the march. He could see at a glance that this seemingly ordinary young man would play a vital role in the cycle of heaven and earth in the next three thousand years.

This young man is just unscrupulous.

A few years later, Ye Demon was in chaos, and Jiang Taigong suppressed Ye Demon and deliberately let a wisp of Ye Demon's remnant soul enter Wudang's body. Later, Wudang's various techniques were passed on, allowing Wudang to survive alone in Haojing.

Many of the things that happened later have been verified and verified by us, with the exception of the Black Water Corpse.

The nine spirits planted by Dayu back then were attached to nine people over the past four thousand years. Wudang was the second one. Zhuang Junping, Zhou Lie, and Li Zi Mansion had a spirit. When I was born on Double Ninth Festival in 1987, I caught the last train of four thousand years of reincarnation and became the carrier of the last spirit.

The carrier of the first essence is the Rakshasa that I saw in the reed marsh in Henan.

This was completely beyond my imagination. Before the scene of Rakshasa appeared in my mind, I always thought that the first spirit was attached to Jiang Taigong.

When Rakshasa was still alive, she was the last generation of the sage king of the female stork tribe and lived for at least five hundred years.

As early as when Wudang settled in Haojing, Jiang Taigong told him that there was a clan proficient in witchcraft at the foot of Kunlun Mountain, named the Female Stork. In that era, the Female Stork clan had no longer cared about the world, and people in the world thought that this clan had disappeared long ago.

Later, Wudang encountered a bottleneck in his practice. He was eager to make a breakthrough and thought of the clan mentioned by Jiang Taigong, so he went deep into the Kunlun Mountains and spent ten years finding the female stork queen in an isolated mountain belly.

The female stork king was Wudang's first companion in the world, the Nine Tombs, and the magical inheritance that first flowed into the Soul Village were all written by her. At the same time, she also witnessed Wudang's crazyness under the destruction of the inner demons, and also helped Zhou Lie when he first fought Wudang.

She is an extremely important person, but there is no record of her in all the ancient books of Jihunzhuang. There is a reason.

In order to suppress the Wusang's inner demon, Zhou Lie stole the Jiuzhou Cauldron from the imperial city, and the female stork king built nine large tombs and sealed nine Yin jades.

Like Wudang, the female stork king is also a very "infatuated" person. In order to protect Wudang, she did not hesitate to exhaust the female stork tribe's thousand-year foundation. When building nine large tombs, she even forced the tribe members to bury them with their lives, thus setting up the Qianxun evil control bureau and establishing the bronze tomb of the Huaihe River.

Including Corpse Dragon and Zhu Huai, all the evil beasts and monsters suppressed in the nine tombs were originally mountain guardian gods of Kunlun Mountain. No one could stop her, including Wudang.

When the nine tombs were established, the female stork king was already full of blood, so he was punished by God. Not only did he lose his cultivation, his life span also came to an end.

After the female stork queen was buried, the night demon injected a wisp of ghost into her body, causing the corpse to change, and even the coffin used to hold the corpse changed. A large piece of blood red appeared on the coffin of the black sarcophagus, and streams of black water surged out of the mouth of the coffin. The large body of Qi that the female stork queen had spent hundreds of years was fused by black water, but she turned into a Rakshasa and caused trouble.

Later, Wudang and Zhuang Junping suppressed Rakshasa and created a new coffin for it.

Originally, Zhuang Junping planned to place Rakshasa in Kunlun Mountains and use the spiritual charm of Kunlun Mountain to completely transform her body's corpse and antagonism. When the two evil spirits are exhausted, Rakshasa can become an ordinary corpse and slowly disappear as time goes by.

But Wudang saw that the Rakshasa was the former female stork queen. He carried Zhuang Junping on his back and took the Rakshasa coffin out of Kunlun Mountain and pressed it into a canyon in Yuzhou.

It was a beautiful place with clean and abundant spiritual charm. If you put Rakshasa in such a place, she would one day recover her mind under the cleansing of pure spiritual charm.

Unfortunately, Wudang miscalculated. The two thousand years of changes have turned that beautiful place into a reed marsh occupied by yellow skins. The spirit and demonic aura of heaven and earth are mixed together, making Rakshasa become weak. She has indeed recovered part of her mind, but only remembers hatred and resentment. When I fought with her in the reed marsh, she called out Zhuang Junping's name, and there was only resentment in her heart.

Luosha was brought to Yuzhou by Wudang, and the coffin that the female stork king used when he was buried was taken back to Shunan by Zhou Lie.

The female stork queen transformed into a corpse, but Dayu's spirit remained in the coffin. After Zhuang Junping passed away, the first generation ancestor and Wudang saw this wisp of spirit in the coffin, and thus saw the great disaster two thousand years later.

Wudang found a way to extract the Qi field from the Black Water Corpse Coffin, making it one of the three major inheritances of the Shoushenzhen lineage, and planted a great technique on the coffin. In the future, every Shoushenzhen Gate person will be pulled away half of the Yang God when planting the coffin. As the Shouzheng Gate's cultivation progresses, the half of the Yang God sealed in the Black Water Corpse Coffin will become stronger and stronger.

With the help of Wudang, the first generation ancestor entered nine large tombs, changed the structure of the tomb, and brought the inheritance of the female stork queen in the tomb back to Jihun Village.

Zhou Lie killed the thousand-year-old peach tree spirit, used the tree heart to create a green steel sword, and left the Tiangang sword technique he relied on to the first generation ancestor. In the same year, the first generation ancestor saw the galaxy running on the top of the Tianshan Mountains. The essence left by Dayu in the body of the first generation resonated with the galaxy. Combined with the female stork king inheritance obtained from the ancient tomb, the first generation ancestor understood the Gangbu.

In 10 AD, the local master Zhuang Junping passed away. Wudang left southern Shu and disappeared from now on.

In 50 AD, the first generation ancestor and Zhou Lie met Zhang Daoling, who was sixteen years old, and discussed Taoism at the foot of Beimang Mountain.

Zhou Lie asked Zhang Daoling if a mortal is alive, whether it will become a saint or a demon. The sixteen-year-old Zhang Daoling told Zhou Lie that a mortal is always a demon.

In 70 AD, the first generation ancestor died of illness. She injected a wisp of residual soul into the black water corpse coffin seal. From then on, every generation of guardians had the consciousness of the first generation ancestor.

In 150 AD, Zhou Lie found Zhang Daoling, and with his help, he changed the ancient witchcraft left by the female stork king into seventy-six sets of Taoist techniques, and passed the Taoist scriptures to the disciples of Shouzheng's lineage.

In the same year, Zhou Lie committed suicide, and his ancestor Shouzheng sealed Zhou Lie's body at the foot of the chaotic grave.

At the end of the Sui Dynasty, Wudang returned to Jihunzhuang and burned 36 halls of Jihunzhuang with fire. The library was affected by everyone and some of the classics were burned, including six ancient scrolls that recorded the deeds of the female stork king.

From the end of the Sui Dynasty to the early days of the founding of the People's Republic of China, every generation of the Shouzheng leader was looking for Wudang's whereabouts.

After more than a thousand years, Luo Zhongxing and Ye Demon finally fell in the Ghost Gate, and Wudang appeared in front of us again.

The female stork king, Wudang, the local master Zhuang Junping, Zhou Lie, the first generation ancestor, and I, six of the nine spirits have appeared, and three spirits are missing.

From the time of Dayu to the present, this battle that lasted for four thousand years may not have ended.

The Night Demon is dead, but the cycle of reincarnation is still there.

As the star power attracted by the Gangjie gradually dissipated, the scenes that appeared before me also disappeared.

The light in the Ghost Gate stopped flashing, and in this white world, Wudang and the First Ancestor slowly floated in front of me.

Wudang stared at me and was stunned for a long time. Then, he let out a long breath of turbid air: "One step is wrong, every step is wrong, I will blame you and Xu Fu."

Zhou Lie walked forward and placed a big hand on Wudang's shoulder: "It's not your fault, it's Ye Demon who changed the cycle of reincarnation, and you can't help it."

Wudang looked at Zhou Lie without any relief.

The master turned around and looked at the colorful vortex in the distance, patted me on the back: "You Tao, it's time for you to go back."

I looked at my master. Now I have a lot to say to him, but when I say something to him, I can't say a word.

The first generation ancestor came to me and waved his hand at me: "Go back, don't be nostalgic, don't be obsessed."

I looked at the first generation ancestor and then looked at the master.

The master suddenly smiled: "Fortunately your Yang God is complete, otherwise, my wisp of residual soul would probably not be able to plant your body."

The first generation ancestor also spoke, "After your master passed away, I will take his soul to Lao Qiang Village and plant his soul in the canyon. Alas, it is also the destiny of heaven, and you will go to that village after all."

I understand what the First Ancestor meant. She wanted to say that it was only after I picked up silver ingots at the bottom of the canyon that my master's remnant soul was injected into my soul.

The yang energy carried on the silver ingot is very similar to that of Zhou Lie. I think Zhou Lie's remnant soul probably merged with me at that time.
Chapter completed!