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Three hundred and thirty-ninth chapter III development theory (1)

After sorting out his thoughts for a moment, Zhang Yue said, "I heard that Confucius said: Zhou was supervised in the second generation, so I am depressed in literature. I followed Zhou! Now Han was supervised in the third generation, and Your Majesty established a teaching of sages and virtues, and expressed the meaning of the Spring and Autumn Period. Therefore, I thought that Confucius was born in the present, so I should sigh and say, " Han was supervised in the third generation, so I am depressed in the king!"

The emperor nodded with great satisfaction when he heard this, and felt that Zhang Yue's words were really in his heart. However, this attitude would strongly support Zhang Yue to control the Gongyang School.

This achieves his goal of controlling academic thoughts.

Can you not clamp?

When Dong Zhongshu was still alive, he had already made a bold statement: Heaven's birth to the people is not kings, but Heaven establishes kings to be the people. Therefore, if his virtue is enough to comfort the people, the heaven will give it to him; if his evil is enough to harm the people, the heaven will take it away... Therefore, Xia has no way and Yin attacks him, Yin has no way, Zhou has no way, Qin has no way, and Qin has no way, and Han has no way to attack him. If there is way, there is way to attack him, and it has been a long time since it has been.

What else is said: The moon is compiled in time, the time is compiled in the king, the king is compiled in heaven, the world is abandoned by heaven, and the world is not blessed. Jie and Zhou are like this, and those who are punished by heaven will not be established by ministers!

It’s simply nonsense and mentally confused. Professor Yang should be taken to treat him!

If this guy hadn't been a little self-aware and declared that the original Tao comes from heaven, and if the sky does not change, the Tao will not change either.

At that time, he wanted to chop the slag up!

Listening to Zhang Yue continued, "I heard it, Dong Zi said: The twelve generations of spring and autumn are the third class, what I saw, what I heard, what I heard, what I saw, what I heard, what I saw, what I saw, what I heard, what I saw, what I heard, what I saw is the current affairs of my father; what I heard is the current affairs of my father, what I heard is the current affairs of my father; what I heard is the current affairs of Yin, Heng, Zhuang, Min, Xi, Gaozu, and Great-grandfather! "

"I am stupid and I have privately guessed Confucius' meaning, which is in line with what Mencius said: His affairs are Qi Wen and Jin Heng, and his writings are historical. Confucius said: His meaning is the clouds steal it, and I also heard that Confucius said: I am adding to the king's heart because of his actions. I think it is better to be famous for his empty words!"

"Therefore, I think that Confucius wrote the "Spring and Autumn Annals" and saw that grace is rich and profound, and the grace is weak at the time. He will reason with human ethics and order human beings, and because of their methods of governing chaos!"

"Therefore, the world he saw, the grace was still alive with his father's ministers, but the world he heard, the ministers of the king's father were killed at a small amount. The world he heard about saw that governance arose in the midst of decline and chaos!"

"Therefore, I am foolish in my opinion, what I have heard of is to be based on the troubled times; what I have heard of is to be peaceful; what I have seen is to be peaceful! It is not because of the fact that Confucius knew that Liu Ji, the descendant should be the new king, so he used the story to describe it to understand the descendant king!"

Zhang Yue plagiarized the core theories of Mr. He Xiu's book "The Interpretation of the Spring and Autumn Gongyang" without any politeness.

The plagiarism of Mr. He Xiu's theory was his long-term and deliberate plan.

In order to put a shackle and coat on the Ram School in modern times, give this horse that cannot even control itself when running, put a rein to control it, and control its speed so that it will not run too fast and throw the person on the horse's back.

In fact, the Third World is the last effort and self-salvation of the Gongyang School.

Unfortunately, everything came too late.

In that era at the end of the Eastern Han Dynasty, the theory of destiny that was popular among Han officials and officials had begun to go bankrupt and people began to doubt themselves.

They no longer think they are the special one, nor do they believe that they are carrying the hope and burdens of the world.

So they entered the Wei, Jin, Southern and Northern Dynasties, and the style of Qing dynasties swept the world.

In the eyes of later generations, they are committing suicide.

But at that time, it was the inevitable result of the bankruptcy of ideals and the shattering of hopes.

The emperor listened, but sat down right in front of his head and asked, "With your opinion, what should I do to achieve peace in the world?"

In fact, the kings of the Han Dynasty actually wanted to bring peace.

Why?

Because according to the Spring and Autumn Period, if one can achieve peace, it is the new king.

It is the fourth generation after three generations.

It will surely be passed down in history, supported by the people, and the country will last for thousands of years.

Therefore, the emperors of the Han Dynasty have been working hard since today.

Even today's man and his grandson Emperor Xuan actually just wanted to sell dog meat with sheep's head on them.

But deep down, I deeply hope that I can "reach peace".

It's just the problem...

Whether it is Confucius, Mencius, Xunzi, or Dong Zhongshu, they all just say that they want to achieve peace, but what is the peaceful world like?

But the description is extremely vague.

Confucius said that the so-called peaceful and prosperous era means that the world is for the public, and the so-called well-off era means that the world is for the family.

Apart from this one...

What is the peaceful world like? What are the standards of people's lives?

What should be done in a well-off world? What should people's life be like?

It's gone!

How do you ask him to do it? How do you do it?

The literati and officials of the Gongyang School didn't care about this at all. They just wanted to reach out to the king for the peaceful and prosperous times they expected.

Not given?

Then you are not the king of the world, and you are not the master of the world, so we will go to find our new king...

Confucian scholars have always been like this.

Just like back then, the Lu Confucians were clamoring for Fengshan and to build Mingtang.

But how should Fengshan be sealed? What is the structure and appearance of Mingtang?

I don't know when I ask or ask.

But don't care!

If your emperor doesn’t do these things, he is a foolish monarch and a ruthless person.

There was no choice but to go to the alchemists and charlatans for advice.

This is also the problem of Confucian scholars. At the beginning, Ma Tan, the late Taishi Company, explained it very clearly that these scumbags are broad but have few needs, and work hard but have less merit, so it is difficult to complete the work!

It's really a sharp hit!

The old man Dong Zhongshu also understood these shortcomings, so he came to the Legalists and developed Confucian and legal bones.

The problem of Confucian scholars was solved in an instant and they were very happy.

But the Legalists are ultimately the Legalists.

The Legalists don’t want a peaceful and prosperous era!

What the Legalists pursue is to enrich the country and strengthen the army.

Therefore, this has become a hidden danger and problem for the future development of the Han Dynasty.

Now, I heard that Zhang Yue clearly divided the three lives and proposed an unprecedented theory.

His interest suddenly came.

This is the first time he has heard someone clearly divided the three lives and seems to have full theoretical support.

Therefore, I suddenly became energetic.

Because, if Zhang Yue's theory can be effective, even if it is only theoretically feasible, it can solve a key issue for him and his descendants, the legality of the Han Dynasty and the legitimacy of rule.

In fact, the Liu family originally had its own ruling theory and legitimacy propositions. Unfortunately, with the arrival of Confucianism, the Gongyang School became popular, and the old system has now completely collapsed.

New dominance theory and source of legitimacy are missing.

The Gongyang School said that it would bring peace to the end, but the Guliang School yelled to be respectful and kissed.

In terms of emotions, he is more inclined to Gu Liang's style.

But the problem is that the Guliang School can only please the great nobles and landlords.

It cannot solve the problems encountered by the development of the Han Dynasty.

Moreover, those slags are not even comparable to those of the Gongyang School, and they are simply mud that cannot be helped.

When Dong Zhongshu was alive, he strangled them to death with just one finger.
Chapter completed!
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