"The system of the previous kings?" Liu Jin was also particularly interested when he heard this.

The former kings were the spiritual belief and spiritual support of the Xia peoples.

Especially after experiencing hundreds of years of division and war in the Spring and Autumn Period and the Warring States Period, the ancestors of various schools of thoughts have painted the world with great brilliance, full of benevolence, and broad minds in their hearts and thoughts.

The capital of Yao, the soil of Shun, and the seal of Yu.

The portraits of Tang and Yu were not violated by the people. When they reached Cheng Tang, the net opened three sides and the birds and beasts were married.

In the description and explanation of the various philosophers, the former kings were no longer a specific person.

Instead, it has become a community of morality, values ​​and beliefs of the nations of the Xia Dynasty.

Thus, the former kings became the template for all kings.

Liu Jin was naturally determined to take the previous kings as a benchmark. The education and character he received since childhood also enabled him to consciously compare the words and deeds of the previous kings.

"That's right!" Zhang Yue smiled and took Liu Jin back to his small building.

"Xia An..." Zhang Yue called a eunuch and ordered him: "Go and pass on my orders, summon the officials and students, and come here to discuss matters immediately!"

This eunuch named Xia An was the one who Zhang Yue had used more easily in the past few days.

This person is clever and capable, and the most important thing is to read and read.

So Zhang Yue told him to do many things.

"No!" Xia An went to do it immediately after hearing this.

The power of the eunuchs in the palace comes from the king, and the minister is the shadow of the king. It is the dream of all low-level eunuchs.

Zhang Yue led Liu Jin to the study room upstairs.

This place has been redesigned by Zhang Yue.

On the wall of the study, there was a map of Xinfeng that he had drawn two days ago, and there were four maps of the pavilion he had newly drawn by the four channels.

When Liu Jin saw it, he became happy and said to Zhang Yue: "Zhang Shizhong, can you copy these maps and give me a copy?"

Zhang Yue smiled and said, "Your Highness, I have prepared a copy for you... Not only that, I also plan to prepare a copy for you, Mr. Sang and others..."

Maps are very important tools.

Haven’t you seen that in later generations, no matter which organization or organization, there is a map of the jurisdiction?

This not only facilitates office work, but also helps officials to use their brainstorms and play brainstorming in their spare time.

"That's good..." Liu Jin was very happy when he listened.

The king and his minister sat down and immediately a maid served tea.

Zhang Yue picked up the teacup, took a sip, and then bowed to Liu Jin: "Your Highness, I have been sleeping all day and night since Xinfeng, and I have been thinking about it day and night, so I have found a way to break the deadlock..."

Liu Jin nodded as he listened, which was also the question he was thinking about.

Xinfeng, and even the entire Han family.

Now we all face the problems of land annexation, the landlords and powerful people invading the interests of the common people, and even controlling and enslaving the people.

What impressed Liu Jin the most was that Gong Yu and others reported that in Shuangmali, Lixiang, half of the families had been enslaved by the local powerful Ma family.

Other families have basically become tenants of the Ma family.

Ma then moved in the pavilion, and even the people's marriage required approval from the Ma family.

Otherwise, there may be woe!

But the current legal system protects the interests of powerful men like the Ma family.

"I have been thinking about it. Only by restoring the system of the previous kings can the situation be reversed!" Zhang Yue bowed and said, "The poem "Zhou Song" says: Hehehe became the king, and he led the farmers to spread all the valleys and spread their veins. He finally made thirty miles away. He also served you and till ten thousand dimensions of the couple!"

"The system of the previous kings is perfect and beautiful!" Zhang Yue sighed.

After hearing this, Liu Jin did not understand Zhang Yue's intentions, but he also said: "As the minister said, the former kings were perfect, and they were benevolent and beautiful, and they were benevolent in the mountains and rivers, and they were always alone!"

"Your Highness is wise!" Zhang Yue bowed his head and said, "I plan to choose a village pavilion in Xinfeng to recreate the system of the ancient kings' towns!"

Zhang Yue raised his head and saw the dagger. He said, "The system of the former kings' towns and towns is mainly for the purpose of being single. Although there are three elders in the Han Dynasty, although they can lead the people to farm, they are not beautiful after all. I want to choose a town in Xinfeng and rebuild the system of the former kings' towns and towns!"

Since the Warring States Period, it has gradually become a trend based on the ancient sayings of the present.

Especially after Confucianism came to power, he liked to talk about the previous kings and the Shang and Zhou dynasties in everything.

This trend later evolved into the theoretical basis for Wang Mang's restructuring.

However, because it was too ideal, out of reality, and not operational, Wang Mang's reform ended in failure. He and his new dynasty were buried in the long river of history and were despised.

However, one of the achievements of Wang Mang's restructuring was inherited by the Eastern Han Dynasty and later became a breeding ground for aristocratic politics.

That is the Dandan Township Social System of the Eastern Han Dynasty.

What is the Dandan Township Social System?

In fact, it is the people's democratic limited autonomy system.

At the beginning, this system did play an important role.

It favorably guaranteed the finance, taxation and economy of the Eastern Han Dynasty.

There are also many things that have been passed down to later generations.

For example, later generations unearthed the "Luyang Monument" and "Kunyang Monument" of the Eastern Han Dynasty.

In fact, it is the Eastern Han version of village rules and township agreements.

It was jointly discussed and formulated by local elders, scholars and officials from the resignation.

Then, the contents of the discussion and formulation were engraved on a stone tablet and placed in the townships. All the people could see and abide by them.

Unfortunately, later, due to the chaotic politics in the middle of the Eastern Han Dynasty, this originally good villager autonomy and mutual assistance system eventually evolved into a hotbed of the Eastern Han Dynasty.

Although the efforts of the Eastern Han Dynasty failed.

But it provides Zhang Yue with enough useful information and experience.

This enabled him to propose his own "country and social autonomy system" based on the experience of the failure of the Eastern Han Dynasty.

When Liu Jin heard this, he immediately became energetic and sat upright with great enthusiasm.

Since the Han Dynasty, whether it was the Huang-Lao School that was ruled in the past, the Confucian Gongyang School that is now ruled, or the Guliang School that is now in the opposition.

All are advocates of people's autonomy.

The difference is that the Huang-Lao School talks about small governments and large societies, and the country only needs to manage matters within the scope of the law.

If the law does not stipulate or restrict, then it will be up to the people.

Even if they want to blow up the earth, as long as the law does not stipulate that it cannot be done, then don’t worry, and the people will be flirting with themselves.

The Gongyang School emphasizes guiding the people to be good, requiring local officials and local gentry officials to set an example, and at the same time, requiring restriction of land annexation and slavery.

Promote and advocate the promotion and popularization of more new technologies.

They inherited and advocated Confucius and Mencius's idea of ​​enriching the people first and then teaching them.

The Guliang School is the support of the local sage politics.

They believe that it is better to leave local affairs to the gentlemen in the country to manage. The country and the country only need to manage the general direction well, and gentlemen can lead the people to a happy and beautiful future...

The proposal of three different autonomy plans proves that Zhuxia thought, at least now, is still full of vitality and has an infinite future.

Of course, there are those who support it, and there are naturally those who oppose it.

The Legalists have always been and have always been a staunch opponent of villagers' autonomy.
Chapter completed!