Wu Haogu wanted to join Dongpo's real purpose. Of course, he didn't want to learn to make Dongpo pork. He didn't like to eat that. He liked Kaifeng cuisine.

In fact, what Wu Haogu needed was Su Dongpo's appeal, Su Dongpo's fame, and the banner of Shu learning Su's school!

Among the Confucian scholars in the Northern Song Dynasty, Su-Shu studies, founded by the father and son of the Su Dongpo family, was also a big mountain. It was established with the Guan studies founded by Wang Anshi's Jinggong Xinxue, the Luoxue, Hou Ke, Zhang Zai and others in Cheng's Luoxue.

Since Su Dongpo's knowledge is not as domineering as Xinxue, nor as idealistic as Luoxue and Guanxue...or random thoughts, and there is also a little more talent and sentiment of literati and scholars and the love of life, Su Xue's influence in the folk and overseas is far greater than that of Xinxue, Luoxue and Guanxue.

Therefore, joining Sumen and even taking over Sumen's mantle in the future will be of great help to spread Confucianism.

Not to mention anything else, Zhao Ji, after Han Zhongyan, Fan Chunren and others submitted a petition to ban the Five Confucian Classics, formally issued a major edict to establish the Yuntai Academy, which was responsible for the extracurricular biography of Confucianism. It would be impossible to give Wu Haogu anyway. This position can only be given to great scholars of Su Dongpo.

If you don’t enter the Dongpo gate, it will be difficult for Wu Haogu to exert a significant influence on the Yuntai Academy.

However, the great edict appointed Su Dongpo to promote Yuntai Academy was not issued at the same time. Of course, this was Wu Haogu's request, because he is not a disciple of Su's family, so he has to wait and see.

And in Wu Haogu's plan, the Yuntai Academy, which is now freshly released, is the Confucian version of the Roman Holy See!

In his opinion, if Confucianism wants to spread and establish a cultural circle that is sufficiently resistant to Christianity and Tianfang religion, it is necessary to have an organization similar to a bureaucratic organization that wants to rely on a business bank. It is unrealistic for a business bank and a chamber of commerce to preach. The business bank and the chamber of commerce can donate money to the church group, and even affect the policies and leaders of the church group, but it is impossible to replace the church group. Otherwise, if business is not business, teaching or not, it will be a headache if it is tied together, internal disputes alone are enough.

Moreover, Wu Haogu also needs to give Confucian doctors the opportunity to realize their life value in this organization, that is, they need to have "officials", salary, rewards and punishments, and various benefits!

This institution that can give various benefits and punish can also be the Yuntai Academy and its subordinate societies, academies, universities and doctoral groups in the future.

The Academy will be the highest leading body of this Confucian communication organization. The following is the Society, which will establish a society area according to the region or country, and will be led by the Society.

Below the society is academies, and academies are also divided into districts, and academies are divided into academic areas.

The academies, societies, and academies will all show themselves as schools. They cannot speak of preaching, but are spreading knowledge and principles.

In addition to the academies, societies, and academies, universities will be set up to study and spread the way of nature, as well as doctoral groups that train and train Confucian warriors.

...

"The lower official Wu is so old, I'll pay homage to Mr. Huang Fu."

On the third day after Zhao Ji issued the Great Decree of Confucianism, on September 20, the third year of Yuanfu, Wu Haogu came to Huang Tingjian's house with gifts.

Huang Tingjian is the most outstanding disciple under Su Dongpo, and is also among the Four Song ranks. He can even be called Su Dongpo and Su Haogu will definitely be called Su Dongpo in the future. He will be called Su Wu at that time, and he sounds like a "priest", uh, the master of shepherds!

Su Huang's "Huang" is now wearing casual clothes, sitting on a rose chair that looks a bit old, touching her beard and looking at Wu Haogu who is already sitting steadily on the chair with her hanging eyes.

"You want to join Suma?"

"That's right." Wu Haogu replied.

“How to get started?”

"Because Xiaguan's talent is enough to be on par with Mr. Dongpo, only Mr. Dongpo can be the only one who can be Xiaguan's teacher."

"I'm so arrogant!"

"Just discuss things just by talking about things." Wu Haogu said with a smile, "In terms of literature and art, Mr. Dongpo became famous in the world for his calligraphy and poetry; if he likes ancient times, he was the master of his paintings. In terms of miscellaneous studies, Mr. Dongpo has Dongpo pork, Dongpo scarf, Dongpo mo and "Su Xueshi Fang" (medical book); and if he likes ancient times, he has the "Wine Immortals" and "Search-bound books" that are enough to be passed down, as well as the "Hua Guardian" album and the "Wenquxing" magazine. If we talk about the lack of learning in Confucianism and Taoism theory, only Mr. Dongpo's recent natural way is my confidant."

This big thing... Huang Tingjian was urged to leave. Mi Fu, who accompanied Wu Haogu, came to the door with him, just shook his head. Although Wu Haogu is a bit tricky, a "Wine Fairy" has already made 71 main stores in Kaifeng Prefecture (except Panlou) feel a headache. The "line binding method" adopted by the "Cao Gu" album and the "Wenquxing" magazine are now considered the best way to bind the book. Not to mention the success of the "Cao Gu" album and the "Wenquxing" magazine, and the "Republic Trade Agreement" that is enough to overshadow the "Lüshi Township Agreement".

But Wu Haogu actually said "Guan Luo's theory of insufficient learning", which makes him a little ignorant!

"Mr. Yichuan is recommended to your master for introduction." Huang Tingjian frowned.

The relationship between Cheng Yi and Su Dongpo was not good. The two had a dispute over the etiquette of mourning at Sima Guang's funeral. Later, they became enemies again because of whether to eat meat in Daxiangguo Temple. It was all trivial matters, but it also reflected that Su Dongpo hated Cheng Yi's old-fashionedness.

However, old-fashion can also be explained as adhering to the principle. Cheng Yi would never say good things on the recommendation book because Wu Haogu gave him 10,000 yuan in thank-you gifts through his younger brother... This is beyond doubt! So his recommendation is enough to make Su Men look at Wu Haogu in a different way.

"Mr. Yichuan's way is not for people like us," Wu Haogu said. "Why do we need to discuss it? If we talk about the way with Mr. Yichuan, we will not understand his way."

"Do you understand his way?" Huang Tingjian widened his eyes and looked at Wu Haogu in surprise.

He didn't know that Wu Haogu's arguments with Han Zhongyan and Fan Chunren on the Republic Tower have not spread so quickly these days.

"I understand." Wu Haogu smiled, "I have a son who is brave and naughty. The wet nurse once used words to deceive him, either by saying tigers and wolves, by beatings, or by abandoning him. Does Weng Fu think that the lower officials are going to discuss the rationality with my son's wet nurse?"

It turns out that in Wu Haogu's mind, Cheng Yi's "nature" is just a lie to children... Oh, it's not a lie to children, it's a ignorant woman and child!

"Why are you so disdainful?" Huang Tingjian of course understood that Cheng Yi's truth was a lie... If you don't even understand this, how can you call it "Su Huang"?

However, he still doesn't like Wu Haogu's attitude.

"No, no." Wu Hao's ancient Taoism, "It's not that it's disdain, it's different paths. My son is young and ignorant and needs to be deceived by words. There are many ignorant people in the world, and someone needs to deceive. If I don't cheat by Confucianism, then Buddhism, Taoism, Western Cross-Sects, and Tianfang Sect will come to cheat. Instead of letting someone cheat, we Confucian scholars are better off by ourselves.

Therefore, what Mr. Yichuan did is meaningful. It is also true that the Sumen scholars wanted to soften the three schools of Buddhism, Confucianism and Taoism. It is just a principle of deceiving ignorant women and children, not the way the officials want to seek."

Well, why is it like this from Wu Haogu's mouth? Can't speak well? Why do we Confucianism become liars?

Huang Tingjian naturally frowned, but he couldn't refute it. Because Wu Haogu had already broken down Cheng Yi's Neo-Confucianism, how could he refute it? Could it be that he believed in the illusory laws of nature? Isn't this about his ignorant women and children?

"Then how do you want to pursue the way of nature?" Huang Tingjian asked again.

"Start from a small path." Wu Haogu said, "Dongpo pork is a small path, and the immortals in the wine are also a small path. Only when countless such small paths gather together can they become a natural path.

Although our Confucian scholars will never touch the great way for a lifetime, it does not mean that they have to give up pursuing the natural path. Only when we pursue it from generation to generation can we touch the natural path in the future. This is my way! If Mr. Dongpo can take me into the introduction, I will open a college in Yuntaishan and Jiehe Shangshi City to specialize in researching and searching for natural paths. I will also ask the officials to send missions to the West to seek their natural paths."

This guy is really a great scholar! Huang Tingjian finally understood why Cheng Yi recommended Wu Haogu to join the Sujiao family.

Because Wu Haogu is really a great scholar who can promote Su's knowledge... Maybe in another twenty years, no one in the world will say "Su Huang" again, and only "Su Wu" will be left.

Huang Tingjian was silent for a while, and finally nodded: "Chongdao, you can indeed be a disciple of Mr. Wang. I will go to Haizhou with you and recommend you to join Mr. Wang.

But I have a condition... I don't agree with your "Republic and Commercial Agreement"! I agree with your pursuit of natural paths. Our Confucian scholars cannot rely on lies to learn. But what you do in Jiehe Shangshi is a way of chaos! Hou Shisheng's view is correct! So in the future, you cannot promote the "Republic and Commercial Agreement" in the name of the Sumen Bachelor."

Wu Haogu took a breath. He already knew that the "Republic Trade Agreement" would become his own big trouble in the future!

The Confucian scholars of this era were not only "ignorant and corrupt scholars" who only knew Zhu Cheng's Neo-Confucian scholars, but they could understand the meaning of pursuing the path of nature. In fact, Cheng Yi himself did not really believe that he had already seen the great way that Confucius could not speak with him. He just made up some lies to make up for the Confucian worldview of "loss" (actually not lack, but no answer).

However, the social progress represented by the "Republic and Commercial Treaty" is paved with blood and tears. It is definitely not the pastoral poetic way pursued by the Song Confucians. After all, most of the Song Confucians come from the countryside. They represent not cities and industries, but villages and farmers...
Chapter completed!