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Chapter 4 Impure Views

At this moment, Tang Cheng's approach was to get close to Yuan Awareness. Tang Feifan saw this clearly and naturally felt uneasy. Sarcasm was just an instinctive counterattack. Tang Cheng did not speak up and did not know it. What should I do with such a person?

The fat monk seemed to have never heard of the dispute between them, and said with a smile: "The view of impurity is the first threshold between ordinary immortals, so it is naturally not so easy to understand. Junior Brother Yuantong is wise and the highest talent in this college. Tonight, Junior Brother Yuantong will explain it to you again."

Yuantong made a haha ​​and said, "Senior Brother Yuanjue has been awarded for his reward! Yuantong is ashamed!" As he said, he changed the topic and talked about the view of impurity, saying, "If you achieve the perfection of the breath of breath, you can enter into samadhi. Entering into samadhi is just to cut off distracting thoughts. If you want to practice, you still need to observe the heavens and earth and realize the mystery of impurity in the heavens and heavens."

"The Buddha once said: "If people in the world practice samadhi, they will first eliminate lust in their minds. This is called the Tathagata and the Buddha. If they are not impure and practice meditation, they will be like steaming sand and stones. They will want to make rice, and after hundreds of thousands of kalpas, they will only be called hot sand."

'Greed, anger, and ignorance are serious illnesses of sentient beings. If you love your body and desire, you will get angry. The confusion of delusion is ignorance. The ignorance is overwhelmed by ignorance, so you love the appearance of the inner and outer bodies. After a long time of habit, it is difficult to eliminate the defilement of the mind. If you want to eliminate greed, you should observe impurity. Those who observe impurity know that this body is born from impurity, is in the womb, and still emerges from impurity.'"

"The Buddha told Ananda that after my extinction, if there are monks, monks, sakhamani, shamani, shamani, shamani, upasakha, and upasi, if you want to learn the three-generation Buddhist teachings, eliminate the seeds of life and death, overcome the river of troubles, eliminate the seeds of love, eliminate all the flows, disgusted with the five desires, and enjoy Nirvana, you should learn to observe. This merit is like Mount Sumeru. It flows out the light and shines on the four worlds. Those who practice this observation have the same fruit as the monk fruit."

Yuantong taught a Buddhist scripture without any thoughts, which made the children confused. However, during Yuantong's preaching, no one dared to disturb him.

After saying that, Yuantong glanced at everyone, and made everyone look confused and confused. He suddenly smiled and said slowly: "Of course, these Buddhist scriptures are just the fur of impurity, but they have been praised by sentient beings. The essence of impurity is the difference in the view of images. People who observe images have meninges and pus, which can eliminate the five poisons; when we observe images, we should be the heaven, earth, sun, moon and stars, and can reach the great way. When the void around you emits seven colors and enlarges light, we can count as the entry point."

"The seven colors are the appearance of vital energy. If you cultivate the view of impurity, you can practice the great Taoist magic tricks, absorb vital energy in the purple palace of the Dantian, and keep the true talisman. After that, you can proudly call yourself a monk who seeks truth and seeks the Tao. From then on, flying to the sky with swords and crossing the sky, and the dream of waking up in the blue and white light will no longer be a dream of awakening at midnight, but an existence within reach."

The lotus bloomed with the words of the whole tongue, and everyone was filled with joy, as if they had achieved the immortal and Buddha. Tang Cheng was not bewitched. He spoke and asked for advice on impurity, but it was just a means, and his real purpose was behind.

Tang Cheng shook his head, looked intoxicated, and exclaimed: "What a magnificent, this is the word!" As he said that, he changed the topic and said: "We are studying the view of impurity, eating wind and drinking dew, and suffering and suffering are natural. But there is no need for Master and Uncle to do so. If you don't dislike it, your disciple is willing to cook soup for the two seniors and fulfill your filial piety."

Yuanjue had already felt that his mouth was about to fade out of his birds, but in order to maintain his image as a famous teacher, he had to stay with the children for most of the time, eating hard dry food like stones. Only at night would he have the opportunity to make some wine and meat to fill his stomach. Tang Cheng's idea was exactly what he wanted. However, Yuanjue was a person who wanted to be a bitch and a archway, and he was absolutely unwilling to ruin his image in the hearts of the children.

Yuanjue opened his mouth and wanted to refuse, and he was cautious and cautious. However, Tang Cheng did not give him the chance to refuse. The light of his eyes saw Yuanjue seemingly shaking his head. Tang Cheng immediately spoke, "Master, the brothers and brothers have been practicing the impurity for more than a month, but there is no progress. It can be seen that it is difficult to understand, but there is one disciple. I don't know if it is suitable? Please check it out!"

"It's okay to listen!" Yuantong stared at Tang Cheng with interest, wondering what he was thinking.

Tang Cheng was not frightened and said loudly: "Disciples think that if the master is a big fish and meat, and sings with wine and singing, the disciples may have miraculous effects on their side!"

"How can this statement be explained?"

Tang Cheng smiled and said, "I once read an ancient article, saying: There are people in Liuzhou who can catch a hundred carp tails every time they go out of the boat. After returning home, they will lose three or four of them every ten times. The person is worried about this. He seeks all the people, but it is difficult to solve it. One day, he occasionally catches a strange fish and puts it in a fish basin, causing trouble all the way. When he goes home, he finds nine out of ten carp. The man is very surprised and can't figure it out. When an old monk sees this, he sighs and says, "The beast is by his side and is striving to survive. Who knows that he is only a prisoner waiting to be slaughtered on the anvil."

Tang Cheng paused for a moment and said, "If Master and Uncle are constantly disturbing, and the disciples can enter into meditation by chance, or can cultivate the view of impurity, is it feasible? Please make sure that Master decides!"

The hesitation of the Yuanjue is unresolved, and the practice of Tang Cheng and others is closely related to his interests. This is why he took care of them so carefully, and only those who have cultivated the concept of impurity are truly valuable products. It is said that only such people can sell them at a high price.

But that method sounds very lingering!

Before Yuanjue could speak, Yuangong laughed and said, "This is very good! Your suggestion is correct!" After saying that, he glanced at Yuanjue and teased, "If your master is not sure, you might as well come to join Uncle Master. I like your clever disciple!"

Tang Cheng said in panic: "My disciple, Master Meng, has collected the door wall. This is a great kindness. I still feel that I am not enough to feel grateful every day, so how dare I turn my back on my master and leave."

Tang Feifan covered his mouth and was afraid that he would not be able to control himself and curse.

As the saying goes: I wear it thousands of times but don’t wear it. Although Yuanjue feels very numb, he enjoys it very much.

Yuantong smiled and said to Yuanjue: "You have accepted a good disciple!"

Yuanjue saw that Tang Cheng was so obedient, and was very satisfied. He threw a piece of five taels of silver to Tang Cheng and said, "Well, good disciple, you have some silver for the master. When you go to the city tomorrow to prepare some wine and meat, start the experiment tomorrow night to see if it works!"

Tang Cheng picked up the silver and said respectfully: "Disciple will never let Master down, and Master Uncle will be disappointed."

The next day, everyone embarked on a journey again.

On the way, Tang Feifan found an opportunity to let several children surround Tang Cheng and said with contempt: "Tang Cheng, you are really shameless. A gentleman is far away from the kitchen. Have you forgotten all the words of the Master? He valued you so much, I'll spit!" A thick phlegm chuck squirted at Tang Cheng's handsome face.

Tang Cheng tilted his head to avoid it, sneered, "Idiot, I am worthy of the heavens, and I am not ashamed of others! But are you used to being a slave? Now that I am favored, are you worried?"

Tang Feifan's face was as dark as the bottom of the pot and he snorted: "Okay! Hello!" His fists were clenched and loosened, and then clenched again. Tang Cheng glanced at him contemptuously and said: "If you dare to touch a finger of me, I must tell Master Yuanjue that you have injured my hand and you can't roast lamb tonight!"

Tang Feifan was so angry that the three corpse gods were furious, but they finally did not dare to take action, so they could only scatter. This time, Tang Feifan besieged Tang City but failed, and his position in the hearts of all the children took a sharp turn for the worse and he no longer had the prestige in the past.

When passing through a town, Yuanjue took the children to a tea shop to rest. Tang Cheng went to the butcher shop to buy some mutton, and in addition, he bought two bunches of dogwood and made it into powder. Finally, he went to the Chinese medicine shop to buy five blood orchids and a piece of paper, and finally made a bottle of soju. In this way, nearly half of the five taels of silver was spent. Although Tang Cheng didn't know if anyone followed him, he didn't dare to make any mistakes at this critical moment. He didn't greedy for half of the money or buy anything more.

Tang Cheng took these items back to the tea shop, handed the remaining silver to Yuanjue, and began to explain the purpose of the purchase. At this time, Yuantong walked from the side with a smile on his face.

Tang Cheng pointed to the slice of mutton and smiled: "Lam is the best roasted, but the smell is hard to remove, and it needs to be neutralized with spices. Dogwood is known as one of the three spices, and it has a hint of spicy food. It is most appropriate to use it as a seasoning. However, it takes time to grill mutton, whether old or tender, and not delicious. This paper is spicy and used for timing, which is enough for us to use the first half of the month! After soaking the rice wine in blood orchid, it has a hint of sweetness and sourness, and it is eaten with barbecue. I am afraid that the delicacies in the sky are just like this."

After saying this, the children's mouths flowed and swallowed continuously. Yuanjue suddenly felt embarrassed and turned around and scolded: "When can you cultivate the view of impurity in this way? Humph!"
Chapter completed!
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