In the early morning, the sun shines through the dense leaves and becomes extremely trivial, giving people a warm feeling. Dew drops are thrown on the narrow and long grass leaves, and crickets are diving into the grass, singing their heroic life to the fullest.

Tang Cheng opened the window, squinted his eyes, sniffed a breath of fresh air, and his face was full of intoxication.

If you gain something, you will lose something. This is the ultimate principle of heaven and earth.

After Tang Cheng achieved Yuan Dan, everything in the world can be explained and analyzed by vital energy. Just like the smell of green grass just now, in Tang Cheng's eyes, it was obviously the result of the strong vitality of water and wood. This ability, which is extremely useful in struggle, becomes very annoying in daily life, and the interest in life has been reduced a lot.

Half a year has passed since I returned from Yanziwu.

After returning to Kunlun Mountain, Yao Xianer arranged Master Yao to live in Baihua Valley, while Yao Xianer worshipped under Jianzhai and became an inner disciple.

Baili Bing came to Kunwu Jianzhai, found Feilai Peak, and asked Tang Cheng to give an explanation. At this time, Tang Cheng remembered that he had promised to persuade Kunwu Jianzhai to protect Bingpo, but because he was too worried about Yao Xian'er, he left Baili Bing alone.

However, Tang Cheng was not distracted by the matter. Yuan Buxie saw Baili Bing for the first time and didn't know that the string in his mind was gently plucked. At first sight, he fell in love with him and even recovered from the endless chattering problem. When he learned Baili Bing's troubles, Yuan Buxie patted his chest and took on the matter with all his strength, which saved Tang Cheng a lot of effort.

This past six months is the rare time for peace of mind in Tangcheng. It is possible to expose the danger of the secret of dual cultivation of Buddhism and Taoism without any moments. It does not require running around to complete various instructions. It is a heavenly day.

Tangcheng has already achieved Yuan Dan. The next step is to use Yuehua to warm the Yuan Dan to nourish the Yuan Dan that is the most powerful and yang. Originally, you only need to find the difficult skills of Shu Dao and practice step by step.

However, don’t forget that there is still a relic in the ancestral hall of Tangcheng. If this problem cannot be solved, Tangcheng really dares not make plans for the next step.

Although Tangcheng still has a long time of 150 years to squander, the demon clan's offensive will begin from when. If you can advance to the soul earlier, you will have more hope of survival.

Therefore, during this period, Tang Cheng has earned some gains after carefully experiencing "The Inner Truth of the Qing Huagai Yin Jing". In his spare time, Tang Cheng did not warm up the Yuan Dan, but practiced the Fenglei Sword Book. He went to the Zangjian Pavilion to read a lot of books, hoping to improve the "Yang Xi" and "Bi Lan" swords, and could create more sword poses by himself. After all, stones from other mountains can be used to attack jade!

Occasionally, Yao Xian'er came to search for Tangcheng, and the two of them visited the magnificence of Kunlun Mountain side by side, or rushed to Baihua Valley to visit their parents. However, the most thoughtful thing in Tangcheng was "The Inner True of the Yinjing of the Qinghua Gai". This book was obtained by Tangcheng from the jade plaque morning lights and the golden bells and rainbows.

The reason why Tangcheng is so serious is not because it is more sophisticated than the "Dao Dao of Shu" and "The Vajra Fetal Treasure Method" practiced by Tangcheng, but because this ancient treasure book contains the method of practicing the second soul.

In the world of cultivation, practicing the second soul is not a rare thing, but very few people really start practicing. The reason why many monks retreat is that they do not have enough resources and time to practice this magic trick that has nothing to do with immortality.

Tangcheng had no choice.

Yuandan and Sarizi conflict with each other, and there is no possibility of compromise. There are three ways to solve this problem, but each one is extremely dangerous.

The first is to break the relics and concentrate on practicing the "Shu Road Difficult" technique. Although the soul is damaged, it may not be unable to recover in the future, and the Tao of the soul is still expected;

The second way to break the Yuan Dan, concentrate on practicing the "Vajra Fetal Treasure Method" and become a monk from now on. This path is obviously smoother. After all, Tang Cheng has already touched the method of condensing the Dharma body of Tathagata, but it would be better to commit suicide than to be a monk;

The third type is to practice the second soul and separate the relics from the Yuan Dan, so that the greatest benefits can be obtained, but the difficulties in this are even more difficult than the previous two.

Nowadays, there are many people who practice the second soul in the world of cultivation, but the situation is very different from that in Tangcheng. Taking the Thunder Ding of the Yishi Tianzong as an example, after subduing the Earth Fire Dragon, he wiped out the spiritual consciousness of the dragon beast and controlled it with his own spiritual consciousness. In this way, it is equivalent to an extremely obedient and never betrayal. Moreover, this helper can continue to practice, make progress with the original body, and climb one peak after another in practice.

But what Tangcheng wants to split is not only spiritual consciousness, but also relics. If we want to practice step by step with the current magic tricks, Tangcheng can imagine the tragic consequences of his own devil. This is equivalent to chopping his feet when he is headache and chopping his head when he is hurt. Fortunately, Tangcheng was extremely lucky to obtain "The Inner Truth of the Yinjing of the Qinghua Gaiyinjing"

In ancient times, there were extremely abundant energy in the world, and there were many Buddhist and Taoist practitioners, and the master of Wuji Palace was no exception. At the end of this Taoist treasure book, there was a clear record of how to practice the second soul, which was just like the Tao that had a smooth path when encountering dangers.

But Tang Cheng hesitated and thought for half a year before he made up his mind. The reason for this is that once the practice fails, the consequences are extremely serious. At the very least, the soul splits and becomes an ignorant fool; at the worst, the devil is as if he is in a devil, and the relics and Yuandan conflict, and they will collide and explode in his own acupoints.

Although Tangcheng can enjoy these hundreds of years of leisure, but Tangcheng doesn't want this.

The first step in practicing the second soul according to this treasure book is to find a magical artifact and place your spiritual consciousness. This is an extremely important step. The higher the quality of the magical artifact, the safer the second soul will be.

When he learned this news, Tang Cheng regretted and slapped his head. He shouldn't have returned the treasure like the Eight-Phase Picture of Sakyamuni to the monks of Nalanda Temple. Although there are still hundreds of magic weapons in the Vajra Realm in Tangcheng, Yu Ji is useless.

Now that things are happening, regret is useless. Fortunately, Tangcheng still has a backup option to observe the whereabouts of the Great Sun Tathagata's robe.

When Tang Cheng went to the South China Sea to participate in the treasure fair, he killed the Tantric monks and obtained a scroll. Legend has it that there was the whereabouts of the Great Sun Tathagata's robe in that scroll.

If Tangcheng cannot get the Great Sun Tathagata robe, then using the wind and thunder wings as a magic weapon to support his spiritual consciousness is also a spare choice.

However, Tang Cheng used the Taoist technique to practice Fenglei wings, which was not in line with the relics that Tang Cheng wanted to split. As for splitting the Yuan Dan and making the original body a monk, Tang Cheng Shang could not be so free and easy.

The crisp sound of birds came, and the sound of birds was Shangguan Hong's roar and the thrilling sound of the sword blade breaking through the wind. Tang Cheng showed a smile on his face, and no one could hate Shangguan Hong. Shangguan Hong, who had taken off his mature coat, turned into a pistachio for everyone, except for the true man Kumu who had never dealt with. Since the last time he said bad things about Tang Cheng, he was caught on the spot, Shangguan Hong was a little afraid of him and always took a detour.

Tangcheng pushed the door open and floated towards the source of the sound.

Shangguan Hong was indeed practicing swordsmanship. A thin layer of sweat had already emerged from her white forehead. In the setting sun of the rising sun, the sweat beads were round and crystal clear.

When she saw Tang Cheng, Shangguan Hong was shocked, took back the flying sword, stood in the mottled shade of the trees, very embarrassed. She lowered her head and stared at the ground, and whispered: "Master!"

Tang Cheng didn't care much about himself and smiled and said, "Forget it, look at your reluctant look, take your flying sword to see." Shangguan Hong hurriedly sent the flying sword to him.

Tang Cheng glanced at it, and the flying sword was as narrow as a leek leaf, with silver radiance and ordinary quality, so he asked, "Is this what Master gave you?"

"It was the master who gave it to his disciples, saying that he would use it first, and he would prepare better for his disciples in the future." Shangguan Hong scratched his head a little, not knowing what Tangcheng meant.

With a faint smile, Tang Cheng said, "You don't have to be nervous. I have been your master for some time, and I have never given you any gifts. There are four flying swords here, which were given to me by Master Kumu. Now I will give them to you so that the master will not have any more effort." As he said that, Tang Cheng took out the four flying swords of Bai Lu, Duck Yellow, Deercao, and Qin Sang and handed them to Shangguan Hong.

Shangguan Hong's practice was not long-lasting, and she didn't know whether the quality of the flying sword was good or bad, but the red, white, golden and blue flying sword looked much more beautiful than the one in her hands. Shangguan Hong hesitated for a moment and took it over.

"The names of these four flying swords are: Bai Lu, Duck Yellow, Deercao, and Qin Sang. They are all made by Master Kurt. You must cherish them."

Shangguan Hong was playing with it excitedly. After hearing the name, he was stunned and murmured to himself: "The deer grass is as green as silk, Qin Sang is low in green branches, duck yellow and green duckweed, and white dew is full of longing for love."

"So that's the case?" After saying that, Shangguan Hong immediately became depressed, smiled at Tang Chengqiang, stuffed the four flying swords back into Tang Cheng's hand, turned around and walked away, disappearing into the jungle.

Tang Cheng was stunned and touched his chin and asked: What's the situation? This is it?

"Good disciple, you seem to be very confused!" A joking laughter came from behind Tang Cheng, which was the voice of the old Taoist Wangyou. At some point, the old Taoist actually arrived next to him, but Tang Cheng didn't notice it at all. Tang Cheng quickly turned around and said, "Master, is that green gourd still useful?"

The old Taoist Wangyou narrowed his eyes and said, "Not bad! Not bad! You are still a little filial!"

Tang Cheng hurriedly called Qu, "Master, my disciple's filial piety is not only 'some', but it is spread all over the eight desolates and six worlds, and the breeze and bright moon can be used as evidence!"

Shaking his head, having no choice about Tang Cheng's laziness, the old Taoist suddenly asked again: "Can you choose the future path?"

"Disciple has made up his mind!" Tang Cheng spoke lightly, but every word he said was heard.
Chapter completed!