6 Tianyu watched the man die, feeling his struggle, despair and regret before his death,

In fact, all the monks who died here have experienced the emotions that 6 Tianyu have experienced. The difference is that he has become numb. No one's death will cause a little ripples in his heart.?

When the last person died completely, the scene in front of Liu Tianyu gradually disappeared.

He returned to the woods again.

The voice of the God King Bashan sounded behind him, "How have you felt this year?"

"I finally understand what the ant in your mouth means." 6 Tianyu spoke lightly, paused, and he continued: "Actually, in front of heaven and earth, any of us are ants."

When the God of Bashan used to call those monks one by one, 6 Tianyu always felt that the God of Bashan was too arrogant. Now he realized that the God of Bashan was arrogant, but from his perspective, those people were indeed ants.

This is a kind of arrogance, and it is also a strong mentality, and this mentality has never been done by Liu Tianyu.

Although he is also arrogant many times, most of the time, 6 Tianyu is passive.

He rarely takes the initiative to compete with others for strengths, because deep down he has a kindness hidden.

Of course, the God of Bashan made him feel the emotions of these people, not to tell him that he could not be kind, but sometimes, kindness could not change anything, just like those who died in the formation, 6 Tianyu's kindness could not save them at all.

He can only see and feel, but he can't change the established ending.

The God of Bashan did not agree with his answer and continued to ask: "If I give you a chance, which will give you the opportunity to change the fate of those people, what would you do?"

"Do nothing." 6 Tianyu said lightly, with a hint of indifference he had never had before.

The God of Bashan seemed quite interested in his answer and said, "Why? Haven't you always thought I was cruel?"

"Everyone has their own choice. Since they have made a choice, they must be responsible for their own choice. You have not deliberately made things difficult for them, otherwise you will completely block the life you left! Their death here is because they are not strong enough and has nothing to do with you."

When he said this, 6 Tianyu couldn't help but sigh.

From the perspective of monks, the Mountain God King set up a checkpoint in the ruins of lions and tigers to make things difficult for those monks, causing those monks to die and those who were injured and injured, and no one survived. This is indeed an excessive move.

But from the perspective of the God of Bashan, he did nothing wrong. The purpose of setting up all the cards in the ruins of the lion and tiger is not to kill these people, but to set up a test for them to reach the Qibao Pavilion.

This is an equal relationship, not just in the ruins of lions and tigers.

This is true for all dangerous places. In most dangerous places, the final gains are not as deep as those from Qibao Pavilion.

"Although you said that, you still have a hint of pity in your heart, right?" asked the God King Bashan.

6 Tianyu hesitated for a while, not knowing whether he should say it. He did feel a little pity in his heart. After all, he is a human being, not **.

Facing the death of so many people, I cannot truly feel calm and have no fluctuations.

"You guys, if you have it, if you don't, you don't have it. You don't even dare to face your true state of mind. How can you become the emperor?" The God King of Bashan couldn't help but scold him.

6 Tianyu sighed and said, "I do have a heart of compassion. I think my state of mind does not conflict with my current harvest!"

The God of Bashan laughed and said, "I have said that you have such a state of mind, is it wrong?"

"Huh?" Liu Tianyu looked back at the forest in surprise when he heard this. He always thought that the God King of Bashan asked him to see the tragic situation of these monks and feel the dying struggle of these monks was to erase his pity, wasn't it?

As if he felt the thoughts in Liu Tianyu's heart, a dead air flew out of the dense forest and hit Liu Tianyu's head heavily. The Mountain God King snorted: "I asked you to see these things, not to turn you into a murderous maniac who never blinks, but to let you understand the word "fairness". Don't you understand?"

The word "fair?" suddenly touched Liu Tianyu's heart. After frowning and thinking for a while, he suddenly said: "Heaven and earth are not kind, treat all things as straw dogs!"

"Hmph, you kid still has some spiritual wisdom. If you can't even understand this principle, I will accept you as your disciple in vain!" The God King Bashan said with satisfaction and said, "Then, do you understand my true intention now?"

"I understand!" Liu Tianyu took a deep breath and said, "Heaven and earth are not kind, and we regard all things as straw dogs! For heaven and earth, any person's experience is fair, whether good or bad, because most people cannot do it against the will of heaven. Only the Emperor and the Gods can truly be on par with heaven and earth, but they have the ability to change the sky and the earth!"

"Have the Emperor and the God of God changed the world?" asked the God of Bashan.

"No." 6 Tianyu replied.

"Why didn't he do this!" the God King Bashan continued to ask.

"Because you can't!" 6 Tianyu said in a deep voice: "If the heaven and earth are destroyed, the world will be destroyed. Heaven and earth and the world complement each other. One prosperity will bring prosperity, and one loss will bring loss. The existence of the divine way is even more in this way, using the rules of heaven and earth to restrain monks and maintain the world!"

"What is the meaning of the existence of the Emperor and the God Lord?" asked again.

"Preserve the world and protect the world!"

After 6 Tianyu finished these eight words, he suddenly realized that he couldn't figure it out before, but now he understood it all.

In fact, the heaven and earth and the gods are like the lion and tiger ruins arranged by the God of Bashan. Those monks who came in to practice are like the monks such as Liu Tianyu, who are all struggling and struggling for a goal.

Of course, there is nothing wrong with this. The mistake is that no one wants to be bound and controlled!

But the premise is that the overall environment and order cannot be destroyed.

If the monks of Lion and Tiger Ruins had the strength of 6 Tianyu, the Lion and Tiger Ruins would probably have never existed, and the Qibao Pavilion had been destroyed. Therefore, for billions of years, only a few people could enter the eyes of the God of the Mountain and leave here.

Some people may not understand and think that even if the lion and tiger ruins are destroyed, so what? Without the first lion and tiger ruins, there will be a second lion and tiger ruins. If you destroy the first one, you are looking for the second one!

But can lions and tigers be found, can the world be found?

There is only one world. If it is destroyed, the monks here will disappear!

Some people may find it alarmist, but it is indeed the case.

Shinto represents the rules and order of heaven and earth, while the chaos of Shinto means that rules and order are constantly being destroyed.

Think about it, what the chaos of Shinto brings is the devastation of life and blood flows into a river!

Heaven and earth have no intention, but man has a intention.

The existence of heaven and earth is to restrain a few people and protect the majority of people in order.

If a person is bigger than the world, then other people will be a disaster.

Therefore, the meaning of the existence of the Emperor and the God is to "protect the world and protect the world!"

In other words, the Emperor and the God are actually a kind of divine way.

"So, now you know, why those quasi-emperors cannot become emperors or even gods?" said the God King Bashan.

"Tolerance!" 6 Tianyu slowly spit out three words.

In fact, everyone understands these three words, but they don’t know the true meaning of them.

6 Tianyu just realized that the so-called tolerance does not only mean to tolerate people, but also tolerate the way of God, tolerate heaven and earth, and tolerate all things. Only tolerant can the world continue. This is the meaning of the existence of the Emperor and the God!

"Hahaha! Not bad, not bad, you finally satisfied me!" The God of Bashan smiled with satisfaction and said, "From the Yuhua Dynasty to today, I have seen countless quasi-emperors, and have also condescended and guided people with excellent character and strength. Unfortunately, they really lack wisdom and cannot understand the truth at all! You are smart, just one thing!"

With the vision of the God of Bashan, he naturally saw a large number of genius strong men, but in his opinion, these people have a certain gap in their nature from Liu Tianyu. Some are too arrogant and arrogant, while others are too weak, and ants are reluctant to step on to death.

If such a person becomes the emperor, either ordinary monks cannot survive, or if order is not present, the world will sooner or later be destroyed.

Only a person who is like 6 Tianyu and has a righteous heart is the most suitable candidate for protecting Taoism.

"Since the master knows the meaning of the Emperor and the God Lord, why do he only want to be the God King?" 6 Tianyu was curious. The God King of Bashan obviously knew the meaning of the Emperor and the God Lord. If he wanted to become the Emperor or the God Lord, it should not be difficult, why would he still accept disciples?

"Haha! You were wrong!" The God King Bashan laughed wildly and said, "Why do you think I know these things? That's because I have also had the heart of a god!"

When he said this, Liu Tianyu noticed that there was a hint of sadness in the tone of the God of Bashan.

He hesitated for a while and asked carefully: "Have your master ever fought for the position of God?"

There was a silence in the dense forest, and then the voice of the God of Bashan slowly came, "I fought for it..."

At the end of the Yuhua Dynasty, the Shinto was in chaos, and strong people from all walks of life emerged, and wars continued all day long, resulting in misery and chaos.

Finally, when the Shinto collapsed, the road to the gods began, and all the strong men embarked on the road to the gods and competed for the position of the gods.

According to the God King Bashan, all the powerful people of that period had the power of a god and the power of a god. However, when these powerful people were on the path of a god, they all fell...

"Those strong people are too self-righteous. They think that the Shinto collapses and without the constraints of the Shinto rules, no one can stop them from becoming the Gods. Unfortunately, they all underestimate the power of heaven and earth too much!"

For monks, Shinto is the most powerful resistance for them to become emperors and gods, and monks from the Feathered Dynasty are no exception.

They also need to practice step by step, and move up step by step through their cultivation and strength. The difference is that during that period, various inheritances were at their peak, and cultivators would practice much easier than now. Therefore, only then did the god kings and emperors emerge in that period.

But it is still not that simple to become a god.
Chapter completed!