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Chapter 7: Learning Jiuyin, Practicing the Divine Sword

In a blink of an eye, several months have passed since Ling Muyun sneaked into the ancient tomb through the underwater secret passage to secretly learn the Nine Yin True Sutra. During this period, Ling Muyun did not leave because he obtained the Nine Yin True Sutra. Instead, he moved out of the inn where he originally lived, built a house at the foot of Zhongnan Mountain, and devoted himself to practicing the martial arts of the Nine Yin True Sutra.

Ling Muyun knew very clearly that with his original skill, he was not worth mentioning in the world, and was far from being able to explore the world. He had no choice but to travel to Zhongnan Mountain before, but he had no choice but to travel to Zhongnan Mountain. Now that the Nine Yin True Sutra has been obtained, wouldn’t it be stupid to not calm down and practice hard? In addition, the security of the Zhongnan Mountain area is good, so Ling Muyun simply didn’t go anywhere and stayed here to practice martial arts and practice martial arts. There are still two years before Guo Jing and Yang Kang, the destined opponents, met in Jin Dynasty. At that time, it was time for him to show his skills.

As the practice gradually deepened, Ling Muyun's understanding of the Nine Yin Scriptures became more and more profound. The Nine Yin Scriptures is worthy of being the highest martial arts secret in the world of The Legend of Condor Heroes. I remember that the Nine Yin Scriptures appeared in the world and immediately caused countless bloody storms in the world, which made the five most martial arts masters compete at the top of Huashan Mountain to compete in martial arts and swords, and decided the destination of the Nine Yin Scriptures. At the same time, it also allowed the five most beautiful names in the world to spread throughout the world. This shows the significance of the Nine Yin Scriptures.

The Nine Yin Scriptures can be regarded as profound and profound. A true scripture can be regarded as all-encompassing. It includes both internal and mental techniques, light skills and body techniques, as well as martial arts moves, sword techniques, palm techniques, claw techniques, boxing techniques, and whip techniques. In addition, there are secrets to hold your breath, secrets to point and resolve acupoints, soul transfer techniques, muscle-retraction and bone-retraction techniques, and sound attack methods, etc.

Moreover, the martial arts contained in the Nine Yin True Sutras are all-encompassing and profound. You can easily find a kind of profound martial arts that are first-class in the martial arts world. However, so many wonderful skills are contained in the same martial arts scripture, which is really amazing.

Take the small half of the Nine Yin Sutras obtained by Ling Muyun from the Chongyang engraving as an example. The secret of holding up the air, the secret of acupuncture points to solve the acupoints, the soul transfer method, the method of collecting muscles and bones, and the secret methods of the mysterious skills such as the "Nine Shadows of Spiral, the Movement of the Sky, the Snake Riding Snake Flipping Technique are all the top light skills in the world. Even the Great Demon-Subduing Fist, the Tiangang Demon-Subduing Sword and other martial arts are all martial arts that can be different from the five masters in the world. The Yi Jin Bone Forging is an extremely powerful foundation-building internal skill.

Among the martial arts contained in these Nine Yin Scriptures obtained from the Double Ninth Festival, Ling Muyun was most surprised by the two techniques of Yi Jin and Bone Forging and Tiangang Demon Sword.

The Yi Jin Bone Forging is the foundation-building chapter of the internal strength of the Nine Yin True Sutra, and is the basis and foundation of all the internal strength of the Nine Yin True Sutras. If we only look at the effect of internal strength, although the Yi Jin Bone Forging is better than most of the internal strength of the world, it is slightly inferior to the subsequent internal strength of the Nine Yin True Sutras, the most wonderful thing is that it has the effect of cleaning muscles and marrow, and can improve the martial artist's cultivation qualifications in the acquired world.

Generally speaking, the training qualifications of warriors are born innately generated. Although acquired training can lead to improvements in strength, their potential is determined by innateness. If they are born with poor qualifications and insufficient potential, even if they practice harder, their achievements will generally not be too high. This is why many masters choose disciples to teach, and they often use bone-touching and other methods to check their disciples before accepting disciples. However, the Yi Jin Bone Forging Chapter of the Nine Yin Scriptures violates the martial arts common sense that the cultivation qualification is determined by innate qualifications. They can actually improve their own qualifications through acquired training and break the shackles of innate qualifications on those who practice martial arts.

Although the power of the Tiangang Demon-Subduing Sword is inferior to the real Evil-Breaking Sword Technique, the masculinity and righteousness can be used to neutralize the strange and evil spirits in the Evil-Breaking Sword Technique. The thirty-six Tiangang sword moves can also be used to connect the various strange and sharp moves of the Evil-Breaking Sword Technique to make up for the omissions and flaws. The ultimate light skills and body techniques contained in the Nine Yin Sutras complement each other.

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Ling Muyun named the newly obtained Eighty-Road Evil-Baring Sword Technique as the Evil-Baring Sword, which is used to distinguish it from the original Sword Technique of Seventy-Two. The Eighty-Road Evil-Baring Sword is obtained by integrating the Tiangang Demon-Subduing Sword into the Evil-Baring Sword Technique. Adding a word of magic to the name of the sword technique is exactly the same as the sword intent.

In fact, Ling Muyun was also a little confused because this fact was a bit strange. He didn't know how capable he was. He was just a rookie in martial arts practice, and he didn't have much attainment in swordsmanship. At best, he could only be considered an apprentice of swordsmanship. How could he easily create a new swordsmanship by combining the two top sword skills? Even if he had an epiphany, it would not make sense. After all, he didn't even have enough foundation, so what kind of profound tricks could he understand?

But in fact, he really knew only a rough understanding of the two sword techniques and had no deep understanding at all, so he combined the strengths of the two schools to create a new top sword technique. Many sword masters may not be able to do it.

Unable to understand, Ling Muyun could only attribute the reason to the game system he was carrying. Apart from that, he really couldn't think of any possibility.
Chapter completed!
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