Chapter seven hundred and sixty-eight pull one hit one
The "Fujian Gang" is from Quanzhou, southern Fujian.
The Quanzhou native was a legend in the sailing history of the late Ming Dynasty, Japan, and even Southeast Asia.
This legend includes the later Zheng family.
As the core of the Fujian Gang, Yan Siqi has great ambitions and a very good vision. He wants to use Taiwan as the foundation, invade all directions, rule Japan, and become the overlord of Fuyu.
For this reason, he spent most of his life in Japan and became a Japanese hero in the anti-scene. Later, he failed and chased the shogunate, and rushed to Taiwan to expand his career.
It can be said that it was precisely because of Yan Siqi's expansion and development and management of Taiwan by Zheng's later generations.
If there were no foundation laid by Yan Siqi, Taiwan would still be a place where the Zheng family and the rest of the Ming Dynasty would not be able to establish a foothold, then there would not be the subsequent battle to restore Taiwan.
However, from the current historical perspective, if the Guo surnamed Man did not retreat to Taiwan but insisted on staying in the mainland, the situation of the anti-Qing Dynasty might not have been the same as before.
At least, the master surnamed Guo will not die in Taiwan.
He died before he could succeed, which made the hero cry.
Not to mention national feelings, just heroes, Yan Siqi is more powerful than Zheng’s father and son, and is also more awesome than the current overlord of the sea Li Dan.
This person's death is also full of drama.
It’s not about dying from illness, not about old age, not about dying from battle, not about dying from accident, but about dying from fullness!
After Yan Siqi's former descendants, everyone recommended Zheng Zhilong as the leader of the alliance and continued to expand the great cause, thus achieving the Zheng family's hegemony.
"If Yan Siqi said it in detail, it is impossible to compare with Kapitan because his ship is less than Kapitan. However, he also has many supporters in Japan. I heard that he has been involved in activities against the Tokugawa shogunate in Japan, so Li Dan has always wanted to get rid of him, so he awarded a reward for this, saying that as long as someone can hunt Yan Siqi, no matter how hard he is, he will be rewarded with tens of taels of silver." Tao Jie said this.
Eunuch Wei knew that Yan Siqi is famous now because of his bravery, just like the double red flowers and double sticks in the gang, who are completely famous for his ability to fight.
But no matter whether it is fame or strength, it is ultimately inferior to Comrade Zijia Bidan, the real leader in East Asia.
At best, Brother Haonan is not enough to be Mr. Jiang, otherwise he wouldn't have to go to Taiwan to explore.
Eunuch Wei suspected that if it weren't for the "Sea Chasing Order" awarded by Comrade Jiabidan, the "Sea Chasing Order" issued by Comrade Jiabidan, it might not have been possible that Tao and Zhang would have listed the Fujian Gang's red flower double stick as one of the three Han forces at sea.
Even the real strength of this brother Siqi is not as good as that of his Ming Dynasty's admiral, the maritime official, Eunuch Wei.
However, Eunuch Wei found it quite interesting to Yan Siqi, a Fujianese, a hero who mixed up with the shogunate in Japan.
A Han man became a Japanese hero inverted the curtain. This dramaticity is like Abe who ran to China's online literature website to write a time travel novel, shouting to expel the Tartars and restore China, and the Han family will never be slaves.
It was totally the wrong script.
Interesting, very interesting.
Combined with the former Wang Zhi, the current Li Dan, and the long-standing admiration for Chinese culture in Japan, it can even be said to be "kneeling", Eunuch Wei believes that China and Japan are really likely to become a family now.
This is based on facts. Not to mention the influence of the Confucian cultural circle, but only from the perspective of genes. In the late Ming Dynasty, there were hundreds of thousands of mixed-race Chinese and Japanese people along the coast of Japan.
These mixed-race children are all in the same system - Chinese father and Japanese mother.
In the eyes of their governments, those Chinese fathers are all pirates and bandits, but in the eyes of the Japanese, they are heroes, heroes, and even more powerful people!
The term "sugar daddy" can be used well in today's Japanese women and their families.
For the sake of profit, a large number of Japanese families married their daughters to "big money" from the Ming Dynasty, resulting in hundreds of thousands of mixed-race Chinese and Japanese children.
The Guo family is a part of this huge group.
His mother is Japanese.
After his mother was defiled by the Qing soldiers, the Guo family announced to the world with the cruel act of "sealing the mother's intestine" that he was irreconcilable with the Qing Tartars!
This action is likely to be related to the Japanese nationality flowing in the blood of the Guo surname.
In addition to interest factors, in Japan, the "genes" of Chinese Han people have always been fanatical.
Since the Tang Dynasty, "borrowing seeds" from the Chinese is an unanimously recognized elegant event in Japan, including the upper class.
This is not unofficial history, the earliest written record was in the Song Dynasty.
Records at that time showed that Japan had sent a large number of ships to China to bring women from their country. When they saw beautiful men, they sacrificed themselves and gave birth to offspring.
At that time, it was called "Duzhi" in Japan.
Such fanatical pursuit of using the Han genes to improve the race of the country is not only the advanced nature of Chinese culture, but also the bad nature of the Japanese nation itself.
This bad nature is not national consciousness, but ethnicity.
Eunuch Wei remembers historical data that until the Tokugawa Shogunate period, the average height of a Japanese man was only 1.55 meters. He can remember this correctly now.
Because except for a small number of the hundreds of Japanese soldiers under my father-in-law, the rest were below 1.6 meters. For example, Oda was only 1.6 meters, Sanada was better, nearly 1.7 meters. But there were only more than ten people as tall as Sanada.
The Japanese soldiers were the regular army of Japanese dynasty, and the Central Army could be said to be a strong group in Japan. Even so, let alone those rural farmers.
The reason why Japanese people are too short is Buddhism.
After Buddhism was introduced to Japan, Japanese rulers used Buddhism to consolidate their rule and made Buddhism a national religion in Japan. As a result, under the influence of Buddhism's non-killing life, most of the Japanese did not eat meat for more than a thousand years. Most of the Japanese ate fish. In this case, whether it was a man or a woman, they naturally lacked nutrition, and generally they were shorter.
Coupled with admiration for China, it is normal for Japanese women to "lick Han slaves" to appear.
In the previous life of Eunuch Wei, it was not until the Meiji Restoration that Japan began to communicate with Western countries that it was discovered that the Chinese people were so short, and the government began to persuade the people to eat meat.
After World War II, the economy began to recover and the living standards were high. The younger generation of Japanese children grew taller, and the shorter men in the East became history.
Under various factors such as interests, culture, and relative openness, a large number of Chinese pirates marry and have children in Japan, generation after generation, sons give birth to grandchildren, grandchildren, and hundreds of thousands of Chinese people integrated into Japan. The appearance of Yan Siqi, an anti-scene hero, can be explained.
Perhaps, in the eyes of Yan Siqi and others, Japan, like the Ming Dynasty, is its own country.
Then, the enemy is a friend.
Eunuch Wei does not think that he has any possibility of cooperation with Li Dan of Kabidan. On the one hand, Li Dan has become the overlord of East Asia, with strong strength and support from Tokugawa Ieyasu. With Eunuch Wei's current strength, it is impossible for Li Dan to surrender. Unless he can convince His Majesty the Emperor to "strike the Japanese" again in addition to the three major expeditions.
This is obviously impossible.
If the other party cannot be surrendered, it may also be allowed to accept the revenge of the Ming Dynasty.
Because there is Wang Zhi’s past lesson.
The reason why Li Dan was able to rise was because Wang Zhi was killed.
Although Wang Zhi's killing allowed the Ming army to quickly resolve the Japanese tide on the southeast coast in the following years, it also made it difficult for the Ming Dynasty officials to cooperate with maritime forces, which were originally the people of the Ming Dynasty, through the means of recruitment.
No one wants to be the second Wang Zhi.
Even if Li Dan is willing to accept the revenge of the Ming Dynasty, Eunuch Wei will not be able to come up with the conditions that will make him moved.
With Li Dan's strength, he is not something that a general, a guerrilla or even a general can defeat him.
Later, Zheng Zhilong was able to accept the revenge of the Ming Dynasty, which was an exception. After searching through history books, he could not find the second Zheng Zhilong.
If Li Dan wants to surrender and accept the adaptation, he or she will either give the conditions to make the other party excited or beat him up.
Eunuch Wei decided to beat Li Dan without any hesitation.
But his strength is limited, so he needs allies.
Yan Siqi is obviously a good partner, even this person is an ambitious wolf.
But now, the wolf has not grown up yet.
This allows cooperation.
Eunuch Wei believes that Yan Siqi will take over his olive branch.
Because, they have a common enemy - Kabitan Li Dan!
In this way, a messenger is needed.
Chapter completed!