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Chapter three hundred and sixty sixth order out of the Qing Palace

What is this kid thinking?

What are the Japanese eunuchs, Luzon eunuchs, Europa custodial eunuchs, nonsense!

What I want to hear is getting rich, making a fortune, where to get rich, and how to get rich!

I didn't listen to you playing the carriage all over here!

Wanli was so angry that he couldn't get angry, but he was holding it in his mouth, because although Wei Liangchen's words sounded absurd, there was a point that Wanli noticed.

My father-in-law doesn’t want to have a penny from the court, and he will recruit brave men and strong men to go out. He will save half of His Majesty’s income and half of his own.

Wanli calculated that looking at the essence through the phenomenon, isn’t this the same operation model as mining supervision and taxation?

If this guy means it will be considered open source. If things go well, wouldn’t there be a lot of additional inputs every year?

Although he never admitted it, in his heart, Wanli still had a clear understanding of his characterization of sending eunuchs out of the country.

Probably, it's just making a fortune.

This state has gold, this state has silver, this state has spices, this state has jewelry...

Although he tried his best to show his emperor's style of the Emperor's Celestial Dynasty in front of the Western monks and Li Zhizao, Wanli's eyes could not help but aim at the map of the Wanguo.

My heart was itchy, just like watching Wei Liangchen’s red envelope in that big sect just now.

Don't be a fool if you have money.

Wanli didn't think that the emperor had lost any price, and this was called having fun with the people.

Of course, Your Majesty is not reluctant to give the red envelope to your grandson. The main reason is that Your Majesty thinks that the red envelope was obtained by his own ability, so he has to hold it for a while to see how much money it is before giving it to your grandson.

Otherwise, Your Majesty will be unsure of it.

Liangchen noticed the actions of His Majesty the Emperor, and he sighed. Wanli was really born at the wrong time, or he was called an emperor who was internally fucked and dragged to death. Otherwise, he would have established an empire that never sets.

Historically, His Majesty, who had legs, was really greedy in the words of a literati. He heard that Luzon had gold and silver, and he actually wanted to organize a navy expedition. He heard that Luzon's Flangji people massacred the Chinese, and in anger he ordered troops to fight. Unfortunately, no one could listen to him in the foreign court, so he could only think about the gold and silver overseas throughout his life, and he sighed a few times for the people who died in vain.

Greed, in the eyes of Liangchen, has never been a derogatory term.

Every step of the world's development comes from greed.

Without greed as a driving force, where can we get the motivation to do things?

Matteo Ricci understood the meaning of the Europa guarding the eunuch. A Western monk's old face suddenly drooped, and his eyes looked at the little eunuch who actually encouraged the emperor to rob.

Perhaps, the monk was praying in his heart for God to send a punishment lightning to kill the little eunuch.

Si Libing's calligraphy Zhang Cheng is a talented man from the Nei Shutang. He has received the teachings of a great scholar since he was a child. In addition to being a eunuch, he all reflects the characteristics of traditional Confucian scholars. His attainments in classics and history are even more important than those of the great Confucian scholars in the outer dynasty. Even if he takes the imperial examination, he is afraid that he can compete for the top scorer.

But because of this, Zhang Cheng hated Wei Liangchen deeply.

If I hadn't heard that this Wei Sheren was recommended by Jin Zhong to the emperor and had something to do with the Zheng family, I was afraid that Eunuch Zhang would come out and scold this bold and arrogant person now. Not only did I say that the words of beheading the Meridian Gate would be shouting that I would drag my son out and beheaded.

Maybe it was nothing to do with him and he received another red envelope. Therefore, His Highness of the King of Fu Zhu Changxun had no likes and dislikes of Wei Liangchen's sensational remarks, and he was not interested in those. What he was interested in was how Father Lisitai would look like if he became the eunuch of the garrison.

At this moment, Liangchen didn't know that Li Zhizao, the painter of the Wanguo Picture, expressed his understanding of his thoughts.

Of course, Li Zhizao did not support the emperor in sending people out to rob, but supported the emperor in opening sea trade. He heard that in the South China Sea, there were already many Folangji people establishing checkpoints, called trade, but actually robbers, and the profits they earned every year were as rich as those of the country.

Therefore, if the Ming Dynasty also learned from those who were the Folang Ji people to go abroad for trade, would it be able to alleviate the finances of the court and thus allow His Majesty to recover the mining surveillance envoys that disturbed the local area?

In this way, since the emperor has money to make money, the people no longer have to be harmed by mining taxes. Isn’t it a beauty of both worlds?

Li Zhizao had a good starting point. When he drew this map of the Wanguo map, he borrowed many sea charts of the three treasures eunuchs who went to the West, so this person was not opposed to going abroad.

But his views and the good ministers who encouraged the emperor to rob him could not pee in a pot.

The principle of a good minister is that if you can grab it with your ability, why should you buy it? Only if you can't grab it or the price of grab it is too high can you do business honestly.

"Your Majesty, I think that if you send your father-in-law out, you can avoid competing for profit with the people, you can open up your source for your Majesty, and you can promote the communication between our Ming Dynasty and other countries, so that everyone in the world can hear about our Ming Dynasty and know that our Majesty is wise."

The good minister bowed deeply to Wanli.

Competing for profit with the people is a false proposition.

Because, this "citizen" cannot be explained clearly.

Common people are the people, and wealthy business landlords are also the people.

Therefore, the literati and officials from the outside dynasty could of course accuse the emperor of sending mining tax urging to compete with the people for profit.

Wanli can only keep his value silent about this.

He had nothing to say, he could not say that the rich people and landlords were not my people, right?

For thousands of years, the emperor and scholars and officials have ruled the world together, which is the basic national policy of the feudal dynasty.

If you win the hearts of scholars and officials, you will win the world.

On the contrary, the world will be lost.

The basis of the scholar-officials is the gentry class in the world. To put it bluntly, it is the rich class.

There are only individuals who betray the class, and there are no classes who betray the class.

Wanli is actually this class, but in the past, the emperor was the top of this class. No one dared to refuse to obey the so-called command of the world. However, the emperor was also a human being and had times of neglect. So after two hundred years, the emperor Wanli was shocked to find that he was under the siege. The allied troops under his feet already thought that he was a emperor and did not want to deal with him.

"Why don't you listen to my words?"

Okay, the ministers don’t listen to us, so let’s get some slaves out to do business.

So, the mining supervision tax emerged.

Immediately afterwards, the ugly image of an ugly emperor who was greedy and ignoring the national economy and people's livelihood and competing for profit with the people was also released.

A good minister must seize the opportunity well, but he rarely catches up with the opportunity of the Wanguo Map. He may not be able to instill the benefits of colonies and overseas robbery in Wanli. He regrets it even if he turns back.

However, if you really have to directly talk about the great principles with Wanli, and talk about which "people" is, what is their harm? Why can't the emperor fight for their "benefits"? Perhaps Wanli can understand it and understand the power, but because he is an emperor who can't handle the foreign dynasty, no matter how much he says, what's the use?

Even if Wanli's understanding is limited, the good minister may be playing the piano against a cow.

Correcting a wrong must be too correct.

Liangchen made up his mind and he would swear to stay calm if he didn't say anything.
Chapter completed!
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