After the ceremony, the residents of Kitsugawa received a pound of millet each person, and the children also received two extra pieces of candy.

Under the guidance of the base camp's "eliminating all possible threats", non-cooperatives will inevitably face the most severe disposal.

The Seventh Secret Order of the Base Camp, personally issued by Eunuch Wei, highlighted that only by giving the most cruel blow to the Ming elements can we ensure the security and environment in the area controlled by the Imperial Army, as well as ensure that the Japanese people can integrate into the Huangming family, thus achieving the purpose of uniting the Japanese people.

What is the cruelest blow? The secret order does not clearly state that this degree is freely controlled by each department. The base camp only requires that it should not cause excessive impact.

Obviously, the Fourth Infantry Regiment implemented and understood the requirements of the secret order. On the day of the capture of Kitsugawa and several days afterwards, about 1,000 non-cooperating elements and "anti-Ming elements" were executed on the spot.

This has reduced the population of Kitsugi River by 10%, but it is undeniable that this move purified the Japanese people and local public security environment of Kitsugi River, and greatly encouraged the people to be optimistic about the imperial spirit.

This can be seen from the welcoming ceremony of local residents.

Yuki Yamamoto, the captain of the Fourth Infantry Regiment who captured Kizugawa, was highly praised by Eunuch Wei for his outstanding organizational skills this time and was awarded the honorary title of "Flower of Kyoto". The entire Fourth Infantry Regiment also received the commendation of the headquarters, and he was awarded the first-class collective merit once.

At the reception banquet of the Fourth Infantry Regiment and the local special maintenance meeting of the Kitsugawa Special Maintenance Meeting composed of "protected" people, Eunuch Wei further pointed out that the entire army should promote the deep friendship experience established by the Fourth Infantry Regiment with local Japanese residents in Kitsugawa, so that the Japanese people must deeply feel the mighty and righteousness of the Ming Dynasty Imperial Army, as well as the deep care for the Japanese people from the Imperial and Ming court.

"The establishment of the special maintenance meeting is politically necessary, and the base camp is encouraging and supporting this. The Imperial Army welcomes friends and is sincere to friends. Everyone, let us raise our glasses for the friendship between Huang Ming and Japan!"

At the banquet, Eunuch Wei personally raised his glass to toast the officials of the Mujinchuan Maintenance Association.

Eunuch Wei, who is dressed in casual kimono, gives people an extremely friendly and sincere look.

"The Imperial Army has great grace to Japan for recreation, and Imperial College also has great grace to Japan for mentors. The Kizu Maintenance Association will definitely obey the dispatch of the Imperial Army as a student treats the teacher and contribute to the Imperial Army's expedition to the shogunate!" The Kizu Maintenance President Ichikura Shigemasa led the vice president and the officials of the Maintenance Association to bow to Eunuch Wei together.

After learning that President Ichikura was the second son of Katsushige Ichikura, one of the sixteen generals of the Tokugawa Ieyasu era, Eunuch Wei was surprised and stepped forward to support Ichikura Shigemasa with white armbands, praising his abandonment of darkness and turning to the light, which was not only the luck of the people of Kizu, but also the luck of the Ming court and the emperor's personal army.

"If Japan were all people like President Ichikura, then bleeding would not happen, and the people would not be affected by the war."

Eunuch Wei was very moved, especially afterwards when he learned that the Bancang family was holding the dozens of people in the hands of the Imperial Army.

The Kizu Maintenance Association was the first loyal and agile grassroots organization that was actively established by the Imperial Army since the Japanese army conquered Japan, and its political significance was particularly significant.

Therefore, Eunuch Wei instructed Hiromasa Torakura to draft a draft of the first draft of the program to maintain the meeting. This draft of the program is generally in line with the needs of the Imperial Army and is consistent with the consistent propaganda of the Imperial Army, but there are flaws in some places.

Eunuch Wei personally revised it and added regulations on labor and education to the program.

The program stipulates that all men over 16 years old and under 50 years old in Japan will be designated as "working people" and will not escape as long as they are not members of the organization serving the Imperial Army.

The so-called "working" means the adults of the Emperor Ming Dynasty. Anyone who "working" has the obligation to provide labor services to the Imperial Army and the institutions affiliated to the Imperial Army, and bear the responsibility for tax payment.

If the "working person" is unwilling to fulfill his responsibilities and obligations, he will be regarded as a non-cooperating element.

In terms of education, Eunuch Wei focused on drafting the imperial education with the core of "respecting the emperor and respecting the gods".

My father-in-law proposed that once a local maintenance meeting was established in the Imperial Army, Chinese teaching must be implemented immediately.

"Language is the most powerful weapon to promote the spirit of the Emperor Ming Dynasty! It is also a powerful tool to promote the great unity of the peoples of China and Japan! It is also a cohesion to promote the prosperity of East Asia!"

In order to popularize Chinese education, my father-in-law stipulated that maintenance meetings at all levels must establish local school institutions. As long as you are willing to go to the school to receive Chinese teaching, all subsidies will be provided in terms of human and financial resources.

At the same time, after peace, all localities will hold Chinese popularization campaigns such as "Mandarin Education and Art Festival" and "Chinese Lecture Competition".

At the same time, all levels of maintenance will abolish the kattest words used in the past, whether they are official documents or daily terms, they must use Chinese.

Everyone has to learn it, and even the monks in the temple have to learn Chinese, even geisha and women who betray their lust.

According to this program, Chinese was actually mentioned to the supreme position in the Imperial Army controlled area.

When meeting with the "Japanese Confucianism Observation Group" led by the Japanese scholar Luoshan, Eunuch Wei sought the opinions of Japanese Confucians on the education part of the program.

My father-in-law proposed that strengthening Chinese teaching in Japan is an important measure to eradicate Japan's original narrow xenophobic thinking and a powerful tool to break the shogunate's lockdown.

"The Chinese language is the foundation of the establishment of a new order in East Asia. It can be thoroughly based on the thought of personal straits and the conservative and stubborn ideas of Japan for thousands of years." said Eunuch Wei.

"I fully agree with what you said. It is necessary for Japan to promote Chinese teaching. It is necessary to do things in the entire Japan, no matter where the Japanese go, just speak Chinese."

As a representative of the Japanese Confucianism community, Lin Luoshan had a deep study of Confucianism. In his early years, he entered the Kenin Temple as a monk and later became a teacher of Fujiwara Seiko. After that, he served Tokugawa Ieyasu, with a 300-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me-me

The previous contact with Lin Luoshan was always under the responsibility of Dongxing Society. Later, after Dongxing Society was incorporated into Juju, the task was taken over by Juju.

Ge Sanlang, the head of the Ju agency, attached great importance to Lin Luoshan and sent people to do his ideological work.

However, Lin Luoshan benefited from Tokugawa Ieyasu and was also a lecturer of Tokugawa Hidetachi. He had a high status in the shogunate, so it was difficult to impress him with the "integration into China" that the Japanese Confucian community has always advocated, and the "branch theory" was difficult to impress him to give up the shogunate and turn to the Imperial Aggression.
Chapter completed!