Chapter 153 Tokugawa Kazuko
After emphasizing that there are a large number of Confucian scholars who are interested in China in Japan, Eunuch Wei said that there are roughly three schools of Confucianism in these Japanese, one is the ancient school; the other is the Cheng-Zhu school; and the other is the Yangming Xinxue.
"Japanese Confucianism is roughly no different from my Imperial Ming. According to news from the Propaganda Group, after the establishment of the Tokugawa Shogunate, Japanese Confucianism officially leaped over Buddhism and Shintoism, and became the ruling school of Japanese thought and cultural circles..." Because the subordinates were all rough, Eunuch Wei briefly mentioned the development history of Japanese Confucianism.
Of course, he actually had limited knowledge, but it was enough for his subordinates to nod while listening, sighing that Eunuch Wei was indeed the head of the mansion, and his talents and knowledge were beyond their comparison.
Facts have proved that it is not scary not to study. What is scary is that there are a group of people who do not study. The problem then came. Chen Guangrui, the captain of the infantry regiment, asked curiously, "Confucians value the most national justice, but why did my father-in-law think that the Japanese Confucians would not help the shogunate to fight against the imperial army, but would become the ally of the imperial army to deal with the shogunate.
"Who said that Confucians value the most national justice? Let's see, these Confucians are the most shameless. Isn't the Yan Shenggong of Qufu the only one to welcome whom..." There were no disciples of Confucius who attended the meeting, so Eunuch Wei had no scruples when speaking.
Combining the examples of Kong Er Gongzi storing countless gold and silver in the cellar and his usual shameless performance in the history of the Confucius Mansion in Qufu, the father-in-law ruthlessly criticized the reactionary and backward side of Confucianism and Confucianism.
"The Northern Kong has no virtue and is not worthy of being an example for scholars in the world. However, the Southern Kong has my Chinese integrity." As my father-in-law spoke, he remembered that he had a jade pendant brought from Mr. Kong. There were several words on the jade pendant that seemed to be Mongolian. Because he was busy with state affairs and had no time to carefully examine the origin of the jade pendant, he kept it.
It seems that the jade pendant was Fu Luoluoer's sleeping salary last time or Fu Keba's? My father-in-law was a little forgot about it, so he had to ask back.
The question is again. How can the shameless people and Confucians who will change their appearance at any time become allies of the Imperial Army?
"You don't want to be traitorous in Japan!" As soon as the infantry corps captain Wang Dahai finished speaking, he realized that this was inappropriate because there were two former Japanese corps captains sitting beside him.
"I don't want Japanese traitors, I should do it!" Ichiro Sanada and Yukiji Yamamoto sat upright, with their hands wearing white gloves flat on their knees.
"No, the Japanese traitor is very important." Eunuch Wei further pointed out that Japanese Confucian scholars actually do not think they are Japanese, but instead regard themselves as branches of the Han people from the Chinese lineage.
"The Japanese Confucians believe that the countries of East Asia should unite and return to the Chinese banner, and should also speak Chinese dialect in a unified manner, using Chinese characters, abolishing pseudonyms, and changing flags. Therefore, they can completely act as good friends of the imperial army. At least, they will not be enemies with the imperial army. As long as scholars do not become enemies with the imperial army, Japanese daimyo and samurai will not be worried about it." These words were not spoken out loud. After the Ming Dynasty fell in his previous life, Japanese Confucians were shouting for restoration of the country. That's why they said that the Japanese Confucians were shouting for restoration of the country.
"The concubine's son fights for the throne". That is, the son of the native Chinese clan was destroyed by the hands of a foreign race, and the concubine's son of Japan had to bear the important task of reviving China.
Therefore, the fall of the Ming Dynasty was also the fall of Japanese Confucian scholars. After the fall of the Ming Dynasty, Gu Yanwu and others pointed out
The idea of "Yuan and Qing Dynasty is not China" was fled to Japan by a large number of Ming dynasties who were unwilling to be slaves of the Qing Dynasty, which eventually led to the Japanese ideological circle.
"Pro-China faction" loses its mainstream status, and finally
"Female" becomes
"Invade the Central Committee". How to use the Japanese Confucian intellectual community to serve the Imperial Army and jointly establish the joint prosperity of Yazhou, which belongs to the imperial system, has long been accused of being accused of the crime.
As early as two years ago, a secret organization was born in Jiangnan. The full name of the organization was
"East Asian Confucian Rejuvenation Society", abbreviated as
"Dongxing Society". The president is Eunuch Wei's godson, formerly Qingpi Zhao Baole, in Shanghai County.
After the establishment of "Dongxing Society", it began to invest heavily in some failed scholars to study and improve Confucianism based on the thoughts of Eunuch Wei and the spirit of many speeches.
The inscription by Eunuch Wei to Dongxing Society is-
"Confucianism must be closely integrated with the reform, and Confucianism must also be integrated with the martial arts of the imperial and Ming dynasties."
"Han Soul Confucianism" is the purpose of Dongxing Society's ideological activities. The main scope of Dongxing Society is the vassal states in the Chinese cultural circle such as Japan, North Korea, and Annan.
After the establishment of the agency, it has not been announced to the public or listed, but there are currently hundreds of staff.
It has also been initially connected with Japanese Confucians, and is another secret front force against Japan besides the Propaganda Mission to Japan.
The generals heard that the Japanese Confucians actually regarded themselves as Chinese people, so they naturally changed their previous views and no longer used them.
"Japanese traitors" are called "Japanese traitors", but they are affectionately called them good scholars, and they are trapped in the world.
The "Three Allies" also strengthened the determination and confidence of the Emperor of Ming Dynasty's personal army, sea and land generals, to fight against Japan.
Because the work on the united front against Japan has always been done by the Propaganda Mission sent to Japan earlier, the Dongxing Society was doing it, and the Propaganda Mission to Japan was extremely secret when it was formed. Now that the Dongxing Society has surfaced, some generals want to know the specific situation of the Propaganda Mission to Japan.
In this way, in the future war against Japan, the generals can better know themselves and their enemies. This meeting was originally a combat meeting for senior generals in the base camp, and Eunuch Wei naturally wanted to inform everyone who should inform his subordinates.
He asked Shi Dezheng, the commander-in-chief of the joint fleet, to explain in detail to the generals the specific situation of the Propaganda Mission.
Shi Dezheng told the generals that the Propaganda Mission to Japan was formed by a joint fleet after occupying Taipei.
"In view of security, the joint fleet mobilized a lucky ship, a three-masted gunship, two tower ships, four eighth tiger fast ships, and 500 guards of the regiment. The chief envoy was the Admiral Maritime Office Fengyu Eunuch Hu Guanghu, the deputy envoy was the yamen walking with the yamen, and the general was Oda Taro, and the deputy general was Zheng Dahai, the Navy Head Office..." After introducing the scale of the establishment of the Propaganda Mission, Shi Dezheng gave a brief report on the achievements made by the Propaganda Mission in the year.
There are roughly the following achievements: First, Eunuch Hu formally met with Yan Siqi, who accepted the title of General Dragon and Tiger of the Ming Dynasty. In addition to cooperating with the Catholic anti-shuo army to fight the shogunate, his troops will also assist the landing of the Ming Dynasty Imperial Army.
Second, the Propaganda Mission met with some leaders of the Catholic Anti-Stories through Yan Siqi and others, and handed over the weapons, ammunition and funds carried by the Mission to the other party, and the two sides established a secret and safe message.
Third, according to the instructions of Eunuch Wei, Eunuch Hu and Eunuch Sha of the Propaganda delegation visited some Japanese daimyos as official identities, brought them cordial greetings from the Emperor of the Ming Dynasty and the Admiral of Eunuch Wei, and clearly told them that the Ming Dynasty had opened the maritime ban and that every daimyo was welcome to trade with the Ming Dynasty.
Fourth, some teams of the Propaganda Mission visited some parts of Japan and sent care and food assistance from the Imperial Army to their husbands and sons who had joined the Imperial Army, but their families thought they were dead.
If conditions permit, they will also send letters from Japanese imperial soldiers to their relatives.
"Eunuch Hu once wrote a letter to the Edo shogun government and asked to meet with their Tokugawa General, but the Tokugawa shogunate returned the letter... Later we learned that when Eunuch Hu asked someone to deliver the letter, Tokugawa Hidetaka was busy marrying his daughter to the Tokushi..." As Shi Dezheng was speaking, Eunuch Wei interrupted him with a raised brow: "What is the name of that Tokugawa girl?"
Chapter completed!