A very good topic was released.

Everyone knows that raising pigs is good, but people don’t have food to feed pigs. What’s the use of this pig no matter how good it is?

Similarly, if it is cattle, sheep, horses, mules and animals, they are all the same. They only have some food rations, should they feed people or pigs?

Since the 35th year of Wanli, the number of natural disasters reported by local governments has increased by 30% compared with previous years. This situation has become more serious in recent years. In some prefectures and counties in northwestern provinces, civil unrest have begun to occur due to disasters and the court's untimely relief.

Although these very few civil unrest were not linked to "rebellion" and "changing dynasties", Eunuch Wei knew that in less than ten years, these very few civil unrest would affect several northwest provinces, leading to a great peasant uprising during the Chongzhen period and eventually linked to "changing dynasties", thus ruining the Ming Dynasty.

The fundamental reason for all this is that food shortage is due to the increasingly serious and extreme weather.

Therefore, there is a real problem of food shortage. What encourages the integration of agriculture and animal husbandry? People raise pigs is a castle in the air and a dream-making existence.

So, why did Eunuch Wei still mention "persuading agriculture" in his "growing industry and developing industries, maintaining a new business, and strengthening the country" initiative?

Of course this has the deep meaning of a father-in-law.

But he will not take the initiative to express his purpose. He hopes that although the 14 members have not officially sworn to join the new party, they are already potential new party members to discuss this issue fiercely and thus come up with an effective solution.

For these new party comrades who have just entered the officialdom, the "brain" of specific situations can be more flexible and effective.

How to restore the damage to agriculture by natural disasters as much as possible and stabilize rural production and life is a major topic worthy of deep consideration and discussion among comrades.

Of course, my father-in-law never thought that the thinking of "persuading farmers" would be triggered by eating pork.

It is natural to think about it carefully. Mo Xiao looked down on this pork. The small pork reflected a great livelihood.

Since ancient times, being able to eat enough has been a symbol of a peaceful and prosperous era, but for Mr. Wei, whether he can eat pork is the best proof of the prosperous era.

Therefore, one of the major characteristics of imperialism with imperial characteristics that Mao Shilong just mentioned is that he cannot starve the people in half.

Eating well and eating nutritiously is the characteristic of imperialism that Mr. Wei mentioned.

What kind of emperor is called a country? It is not a bad thing, it is a good thing, a great good thing.

Not everyone here has read "Wishi Gong's Collection". Ma Shiying, who had eaten meat so politely, looked up in confusion and asked, "What is imperialism?"

Cheng Zhengji, who was on the other hand, smiled and said: "Imperialism is a general term for Wei Gong's thoughts. In Volume 3, Chapter 4 of the collection, he clearly put forward the idea of ​​imperialism, which is..."

Eunuch Wei waved his hand and interrupted Cheng Zhengji. He was both towards Ma Shiying and Yang Sichang, who listened seriously, and said: "What is imperialism? It is the idea of ​​allowing the people to live a good life and making the country prosperous. To be precise, it should be called people's imperialism."

The heart-to-heart talks with Mr. Wei explained to the comrades two basic characteristics of people's imperialism. The first is its extremely tough and active development to the outside world; the second is that the people in the country have a prosperous life and full of energy.

"Why do we talk about people's imperialism? Because the first of the two major characteristics of people's imperialism is to serve the second characteristic. That is to say, imperialism serves the people, takes the people's needs, and thinks what the people think."

Speaking of this, Eunuch Wei paused, looked at his comrades with a solemn expression, and said long: "People's imperialism is a kind of civilization. For this civilization, we must actively participate in it and strive to create people's imperialism by breeding industries and developing industries and maintaining a strong country. At the same time, we must also build a powerful imperialist army to protect our people's imperialism."

After saying that, my father-in-law took out the China from the cigarette box, and Ruan Dacheng hurriedly took out the fire note and lit it for his father-in-law.

"If a civilization does not have a powerful force to protect it, then this civilization is fragile and will sooner or later be conquered by barbarism!"

Eunuch Wei clamped the cigarette in his left hand and put it in his right hand into a fist in his chest.

"So, for the sake of the people, each of us imperialists must use our own pen, our own knife, and our own spear to obtain the resources for survival for the people."

"What are resources? Food, copper, iron, gold and silver, fish, spices, etc., whatever the people need, whether they eat or wear, is resources."

"As Comrade Yang Sichang said just now, how can the people raise pigs and feed chickens without food? Here, our family will tell you that if the people do not have food, our imperial army has to obtain food for them! How to obtain it? Go outside to obtain it!"

"This world is very big, and the only way to resolve internal conflicts is to obtain the resources needed to resolve conflicts from the outside."

“…”

My father-in-law told the comrades a lot without breathing, and many of the ideas and ideas were never seen in the "Collected Works of Wei Gong" and in previous speeches, which shocked the minds of the comrades who heard these for the first time.

People's imperialism floated like a ghost in everyone's minds, and the monk Chen, who was always helping to cut meat, put down the knife in his hand from time to time and listened.

If you eat too much, you will have indigestion, and if you talk too much, you will have indigestion.

Under the gesture of his father-in-law's eyes, Cheng Zhengji and Mao Shilong suggested to everyone that they could have a regular gathering in Xishan, organize study groups to discuss and learn about the ideas proposed by Mr. Wei, and exchange their experiences with each other.

"Everyone comes again next time, remember to bring new people." Sun Bixian's funny words made everyone laugh.

Eunuch Wei was talking to Ruan Dacheng: "Jizhi, do you remember all the things our family said just now?"

"Remember." Ruan Dacheng pushed the notebook in his hand forward, "No one leaked."

"Oh? OK, very good." My father-in-law nodded repeatedly.

Ruan Dacheng hesitated for a moment and whispered: "Are you father-in-law preparing to publish the sixth volume of the collection?"

"Yes, it's been more than a year since the last time I posted the book. I think many comrades are waiting for our new book. We can't let them wait too long." Eunuch Wei was quite guilty.

Ruan Dacheng felt numb on the back of his head.

"You should study it carefully and combine the people's imperialism with the sages of Confucius and Mencius, so that all ages and young people should be suitable for each other, and that all sizes should be taken into account, so that everyone knows our thoughts and lets everyone learn our thoughts..."

Eunuch Wei attaches great importance to the guiding ideology and principles. A person only has one mouth. If you want more people to understand his far-sighted thoughts, you must edit them into a book. Otherwise, if you tell them once, he will be exhausted.

"After the sixth volume, you will go to the next year's examination."

After saying this, my father-in-law looked at Ma Shiying who was discussing in a low voice with Yang Sichang not far away, and showed an unpredictable expression.

The first Xishan National Comrade Conference was held in a short and hastily time, and there were great shortcomings in all aspects. However, it was this first Xishan National Conference that officially laid the foundation for the eunuch party led by Wei Gongliangchen... The new party system is of great significance in history.

With the convening of this conference, the new ideas of people's imperialism were asked about the world. On the afternoon of the end of this conference, Eunuch Wei met with the Imperial Concubine and his personal female official Zheng Shanggong again.

The tripartites made in-depth discussions on how to strengthen exchanges and further consolidate the tripartite strategic alliance relations.

Because the talks were too frequent, the persimmon powder Zheng Shanggong bought from the Beijing Chinese Medicine Store was not enough. In desperation, Eunuch Wei, who was in a precaution, suggested that the concubine could try the Jurchen method, namely, the built-in musk elk ointment.
Chapter completed!