"After a lot of trouble, Buddhism finally lets the people of the prehistoric world see their true colors this time." Kong Xuan said disdainfully.

Whether it is the Western religion in the past or the Buddhist sect established after leaving the Xuanmen, no matter how dirty it is, it still maintains its true, good and beautiful side on its face, and at least it must be conquered with virtue in everything it does. But now, the Buddhist sect has completely tore off the human skin masks covered on its face and recklessly seized the fortune of the demon clan. How can it not be shocking to turn around like this? Even at Kong Xuan's age, he is still worried at this moment.

"It's just a benefit. In order to survive the next catastrophe, Buddhism has fought for it this time. I guess that saint of the demon clan may be more willing but less capable at this moment." Ji Qing sighed.

To put it bluntly, the changes in the prehistoric world before us are still the fist of Tsaiguoguo. Whoever has a big fist will get the benefits, and if you don’t accept it, you will get the fight. What are the laws of nature, fate, and justice are all fig leafs of hypocrisy. At this time, the Buddhist fist is the largest and the weakest naturally in trouble.

In fact, the overall strength of the Jie Sect is similar to that of the demon clan, but the Jie Sect saint has a sword formation that cannot be broken by the Four Saints. In addition, no matter what, the Jie Sect is also the Three Pure One lineage. Even if the two Western saints want to do it, they have to consider it. Therefore, the lonely Saint Nuwa is in trouble.

"Oh, it's another catastrophe. After the catastrophe, the catastrophe in the prehistoric world will be the end." Kong Xuan said in a dark face and a sad tone.

Ji Qing and Kong Xuan said that in the next great disaster, because they deal with the decline of Buddhism, they have become crazy behaviors of Buddhism today. Therefore, in some respects, the two of them can understand the practice of Buddhism. Calamity means destruction.

Ji Qing had only experienced the great catastrophe of the gods. Kong Xuan was an old man who had two great catastrophes of the gods. In addition, various small catastrophes during the period, such as the Battle of the Lu, Kong Xuan had seen too much blood and destruction. So much so that Kong Xuan was a little numb when he heard the catastrophe. What followed was a faint sadness in his heart. Under the catastrophe, there was endless destruction. You must know that Kong Xuan almost suffered a catastrophe in the last catastrophe.

"The endless plunder of the energy of heaven and earth and the causal entanglement between intelligent life are so complicated that it has achieved time and time again. Rather than saying that the calamity is brought down by the heaven and earth, it is better to say that the sins created by the intelligent life." Ji Qing sighed. This is his understanding of the calamity. In fact, the so-called calamity is not artificially created by the intelligent life. Otherwise, this world could not bear it. Not to mention the saints, but the war between the quasi-saints can destroy countless.

Kong Xuan nodded and recognized Ji Qing's statement. In essence, endless life has brought great prosperity and prosperity to the prehistoric world, but these lives are also parasites in the prehistoric world. Calamities are the repeated cleaning of parasites.

"The next critical disaster is the Buddhist sect. I don't know which one will benefit, but those disciples who are restricted in the Jie Sect probably have a chance to escape." Kong Xuan then thought of who would benefit in the next critical disaster.

This can be seen from the situation in previous great catastrophes. For example, in the great catastrophe of dragon and phoenix, the last benefit is the Taoist ancestor, who has obtained infinite merits and luck and then become the first saint in the prehistoric world, and finally preached to the world and served as the Taoist ancestor. For example, the great catastrophe of gods, the last benefit is Buddhism. Now it has achieved great prosperity and reached a peak. The power of Buddhism is comparable to the sum of all other forces in the prehistoric world. Naturally, in the next catastrophe, there will be a brand new lucky side, either someone or a certain force.

Hearing Kong Xuan's words, Ji Qing's eyes flashed. The benefit of the next catastrophe was nothing more than robbing the lost merits and luck of Buddhism. I'm afraid that at this moment, the saints who deduced some information about the next catastrophe should have made plans. The next catastrophe depends on who can get the greatest benefits.

Ji Qing has a hundred years left before he cut off the second corpse. This is the feedback from the deity who is in the retreat in the world. However, this is not the trump card in Ji Qing's hand. The twelve ancestor witches that can be recondensed in a few hundred years are where Ji Qing proves the truth.

There is still a lot of time before the next catastrophe. Ji Qing is confident that he can find a way to attain enlightenment. How could Ji Qing let them slip away from him in the next catastrophe? Ji Qing's purpose is to be the last benefiter of the great catastrophe, learn the methods of the Taoist ancestors at that time, and seize the opportunity to obtain the line of enlightenment.

Buddhism is the one that will be suppressed in the next catastrophe. Judging from the current prehistoric situation, the Saint Nuwa will never hold back. The Saints of the Three Pure Ones will definitely get back after the Saints of the Three Pure Ones suffered a great loss in the previous catastrophe. Therefore, Buddhism is destined to be a situation where everyone is calling for a fight. All they can do is to try their best to preserve their merits, luck, and to survive the catastrophe with minimal losses. This is also the fundamental reason why Buddhism is crazy now.

In addition, the remaining Three Pure Sects and the Demon Clan lineage have the possibility of becoming the last fisherman. Take the Demon Clan lineage as an example. Although he is now bullied by Buddhism, the next catastrophe may not have been glorious again. Although the demon clan is only the Saint Nuwa, don’t forget that the demon clan has another treasure, Donghuang Bell, has no whereabouts. If the Donghuang Bell returns and is obtained by the demon clan, then it will not be a problem to establish the Demon Clan. There are many members of the demon clan of all the prehistoric sects and all the forces. They will return to one, and the Demon Clan will naturally prosper.

This is even more true for the Three Pure Sects. As for Jie Sect, as long as the disciples of the Heavenly Court and Buddhism return, Jie Sect can easily restore their past glory. If Jie Sect gets a treasure that can suppress luck, whether it is the golden lotus of merit in the hands of Buddhism, the lost Donghuang Bell of the demon clan, or even the treasure in the hands of the saints of the sages of the sages of the sages of the sages of the sages, the fortune of Jie Sect will be stabilized and achieve true prosperity.

The Academic Sect and the People's Sect have the luck of suppressing the fortune. In the next disaster, as long as the disciples are prosperous and the masters are everywhere, it is easy to prosper. The key is who can get the greatest benefits from Buddhism.

The Heavenly Court also has the opportunity. Nowadays, Emperor Haotian and Queen Mother, each of them is at least a strong man who cut off the two corpses, and the chance of taking one step is extremely high. If they design it well, if they obtain a lot of merit, luck, or even treasures, then it is entirely possible for the Heavenly Court to completely escape from the influence of the saints and become an existence comparable to the saint's sect. At that time, Emperor Haotian was the emperor who truly dominated the three realms.

Knowing yourself and your enemy will never be defeated. Ji Qing naturally has the possibility of becoming a fisherman. The key is how to go to the end between these fishermen to be determined and monopolize the leader. The next catastrophe is a confrontation of wisdom and strength. Ji Qing doesn't know whether he can go to the end, but no matter what, he will not miss such an opportunity that he has obtained in billions of years.

Why is the witch clan not mentioned among the fisherman to be determined? This is because Ji Qing resurrected the twelve ancestor witches, but it is not the free ancestor witch, but the ancestral witch power controlled by Ji Qing. In this way, the possibility of the witch clan glorious again was cut off. Even if the witch clan was again, it would probably be just a part of Ji Qing's hand at that time.

Ji Qing naturally considered the same thing about the witch clan. When the prehistoric world appears again, the witch clan will naturally come over. For the remaining witch clan in the prehistoric world, except Pangu, the fallen witch is probably the closest to the fallen witch.

Of course, the remaining ancestor witches in the prehistoric world are not what Ji Qing values ​​most. What Ji Qing values ​​most is the Empress Pingxin who masters the foundation of the underworld, that is, the soul condensed by a little true spirit after the fall of Houtu. Although there is the memory of the ancestor witch, it is no longer in line with the ancestor witches.

Empress Pingxin can be said to represent the interests of the underworld, and has great merits and luck. With the help of Empress Pingxin, Ji Qing finally took one-third of the road to fisherman.

Ji Qing has considered the possibilities in the future, and has calculated countless times, striving to achieve the greatest benefit of Ji Qing in the next disaster. However, even the saints cannot control it, so Ji Qing cannot guarantee that he will be the winner in the end. Therefore, make more preparations and make multiple arrangements to ensure the final victory rate.

Knowing yourself and your enemy will never be defeated. Ji Qing naturally has the possibility of becoming a fisherman. The key is how to go to the end between these fishermen to be determined and monopolize the leader. The next catastrophe is a confrontation of wisdom and strength. Ji Qing doesn't know whether he can go to the end, but no matter what, he will not miss such an opportunity that he has obtained in billions of years.

Why is the witch clan not mentioned among the fisherman to be determined? This is because Ji Qing resurrected the twelve ancestor witches, but it is not the free ancestor witch, but the ancestral witch power controlled by Ji Qing. In this way, the possibility of the witch clan glorious again was cut off. Even if the witch clan was again, it would probably be just a part of Ji Qing's hand at that time.

Ji Qing naturally considered the same thing about the witch clan. When the prehistoric world appears again, the witch clan will naturally come over. For the remaining witch clan in the prehistoric world, except Pangu, the fallen witch is probably the closest to the fallen witch.

Of course, the remaining ancestor witches in the prehistoric world are not what Ji Qing values ​​most. What Ji Qing values ​​most is the Empress Pingxin who masters the foundation of the underworld, that is, the soul condensed by a little true spirit after the fall of Houtu. Although there is the memory of the ancestor witch, it is no longer in line with the ancestor witches.

Empress Pingxin can be said to represent the interests of the underworld, and has great merits and luck. With the help of Empress Pingxin, Ji Qing finally took one-third of the road to fisherman.

Ji Qing has considered the possibilities in the future, and has calculated countless times, striving to achieve the greatest benefit of Ji Qing in the next disaster. However, even the saints cannot control it, so Ji Qing cannot guarantee that he will be the winner in the end. Therefore, make more preparations and make multiple arrangements to ensure the final victory rate.

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