?The Yijia Theory appeared, influenced each other, collided, and sparked, and brought more ideas, more ideas and understandings, but it had no impact on the world of the Great Shang people. Instead, in this kind of explosion of ideas, the Great Shang civilization became more brilliant and in a continuous and progressive development.--. The change of dynasties will basically not appear again without the influence of powerful external forces.

One of Ji Qing's purpose in his heart was that such a great Shang Dynasty was the beautiful world in his eyes, and the pain of revolving generations would not be there again. With the overall power of the Great Shang Dynasty, under the constraints of the two separations of immortals and mortals, no one could move the Great Shang Dynasty.

The reason why the great merchants still worship saints was actually a last resort. Otherwise, those mountains that were pressing on the human race had long been moved away by Ji Qing. As a saint, the entire human race could not compete with everything. Even if Ji Qing was added, it would not be enough to count the Three Sovereigns and Five Emperors.

When Ji Qing was feeling emotion, in the sky, deep in the vast land of prehistoric land, lights fell into the Great Shang land. When Ji Qing saw it, he knew that the disciples of the Four Sects were coming again.

However, Ji Qing was very clear in his heart. As long as he had the limitation of separation between immortals and mortals, with the power of law enforcement officers he had accumulated for Da Shang for five hundred years, these disciples of the four sects could not make any waves. In the end, they could only blend in, just like a drop of water, into the entire Da Shang's thought sea.

Law enforcers were products of the Da Shang reform during the period of the Conquest of Gods. They were completely different from the officers and soldiers of the Da Shang before, and they were all subject to constraints and restrictions.

According to different strengths, law enforcement officers are divided into several levels. The strongest law enforcement officers have the strength of the peak of the immortals, that is, the strongest power under the limits of the two separations of immortals.

In order to make their law enforcement process smoother, Ji Qing also equipped them with a force-enhancing armed force. It will not increase the law enforcement officer's cultivation, but it can allow them to exert attack and defensive forces that exceed their own level.

It can be said that law enforcement officers of this level are the guarantee of security, harmony and stability at the entire level of the Da Business, and are also the guarantee of freedom, equality and thinking among the Da Businessmen.

In the five hundred years since the founding of God, these law enforcement officers not only changed their strength, but more importantly changed their changes were spiritual. With the increase in the requirements for law enforcement officers, only those who recognize everything in the current Da Shang world can become law enforcement officers. Otherwise, no matter how strong the power is, they can only be a free person.

This ensures that law enforcement officers will not be biased in law enforcement because their strength is too strong. Power and wisdom, only balance is the best.

Not only law enforcement officers, but also officials at all levels of Da Shang also have such requirements. If you only have wisdom, you also need to have certain strength. Otherwise, if you have less power and more wisdom, you will become biased in wisdom.

The dual cultivation of power and wisdom is the foundation of the in-depth transformation of Da Shang over the past five hundred years, and the foundation of everyone's self-cultivation. It is on this basis that Da Shang has presented a brilliant civilization today.

In the past five hundred years, many Da Shang's cultivation has surpassed the celestial immortals. After leaving Da Shang, these immortals were taken away by the human predecessors of the Da Shang's Random Cultivator Alliance on the edge of Da Shang. In fact, Da Shang's immortals with only primary cultivation level of the True Immortal can only join the celestial cultivator alliance. After all, the entire prehistoric world is too big. Even if they go out, they will be more dangerous than safe, not to mention that outside the Dongsheng Shenzhou where Da Shang is located, there is a vast ocean.

These true immortals who left Da Shang already had deep recognition of Da Shang. If it weren't for the limitations between the two immortals and mortals, they would probably not have left at all. Immortals with clones will naturally leave a clone to continue staying in Da Shang. Without this method, they will naturally leave a little regret.

The Dashang Ranchuang Alliance was originally composed of immortals, demons and ghosts that came out of the Dashang during the period of the Gods, among which the human immortals accounted for a large proportion. Overall, the immortal existence of the Dashang Ranchuang Alliance is still recognized by the human world.

For five hundred years, the existence of Taoist Ruyi, the corpse-killing incarnation of the Da Shang Guardian Grand Master in the past, has stabilized the hearts of the monks of the Da Shang Cultivation Alliance. It has made the Da Shang Cultivation Alliance a relatively free but recognized each other and is a very group of casual cultivators. Moreover, because there is a quasi-saint in charge, the Da Shang Cultivation Alliance has become a famous prehistoric for five hundred years. You must know that among the disciples of the Jie Sect, only a quasi-saint has been born.

Taoist Ruyi set a low-key position, walked out of the big merchants, recognized the world of the big merchants, and was still practicing on the edge of the big merchants, so protecting the big merchants is a responsibility for everyone. This was recognized by the people in the alliance.

The human immortals, as well as a small number of monsters and monsters who have been adding people in the past five hundred years, have also recognized this and are even more determined, because they cannot forget the lives of the human race, and there are also things that are difficult to let go.

In this way, the Da Shang and Random Cultivator Alliance became the main body of the casual cultivator organization in Dongsheng Shenzhou with the power of human immortals as the main body. In addition, Ji Qing, the already well-known quasi-saint in the prehistoric world, became the largest guardian force in the world of the Da Shang and Random clan.

Kong Xuan was in seclusion, but his clone was still in the Great Shang Dynasty. I don’t know what happened to Kong Xuan’s original body, but Kong Xuan’s clone did become the leader of a school in the era when the big Shang Dynasty thoughts exploded, and this school was Confucianism.

Taoist Ruyi has always been paying attention to the changes in the various aspects of the Da Shang Dynasty, and Kong Xuan's clone was naturally one of them. But he never expected that Kong Xuan's clone had developed a set of theories, which was actually Confucianism. And it was very popular. Although it was one of the hundreds of millions of theories, its recognition was still very good.

In Ji Qing's memory, the six virtues of Confucianism, wisdom, trustworthiness, sage, benevolence, righteousness, loyalty, six filial piety, friendship, harmony, marriage, responsibility, sympathy, six arts, ritual, music, shooting, imperial, calligraphy, and numbers. However, in the environment of Da Shang, the six virtues became wisdom, trustworthiness, ritual, benevolence, and righteousness. Who would still be loyal? The six qualities were also corrected, and as for the six qualities, they became multi-art, and no one interfered in what they learned.

This is the experience of Kong Xuan's clone walking in the human world for many years, and the sparks generated by the collision of countless thoughts in the human world. Although Kong Xuan's clone has not had high cultivation, the progress at the ideological level may exceed Kong Xuan's original body.

Kong Xuan formed his own thoughts and his own school, constantly wandering and spreading theories. He was only responsible for dissemination, professors, who were guided, but would not be worshipped by others. This situation could not occur in the environment of Da Shang.

Although he was called Confucius, he did not have the status of Confucius in Ji Qing's memory. Taoist Ruyi estimated that as long as the Shang Dynasty did not change, Confucius would never be able to ascend to the holy platform and the great sage of Confucius would not appear.

Over the past three hundred years, Kong Xuan traveled all over the Shang Dynasty to spread his doctrines and received certain recognition. It was also a good wave in the sea where hundreds of millions of thoughts gathered. In this process, the collision and debate with other schools also made Kong Xuan's Confucian doctrine more perfect, concrete, and more adapted to the current world of the Shang Dynasty.

Kong Xuan's clone has also undergone great changes over the past few hundred years. Although his cultivation is still a fairy, his temperament is obviously different. Taoist Ruyi even feels that Kong Xuan has a quasi-saintly taste.

He knew that Kong Xuan's opportunity had come, but he didn't expect that Kong Xuan's original body had no movement. Kong Xuan's clone actually had the charm of a quasi-saint. His destiny was really hard to understand.

Kong Xuan seemed to understand his own changes. When the disciples of the Four Sects entered the human world again, Kong Xuan's clone left the Da Shang and came to the Da Shang and Ran Cultivator Alliance. After discussing the Taoist with Ruyi Taoist, Kong Xuan's clone entered Kong Xuan's body and retreated.

Ji Qing knew that Kong Xuan might have a breakthrough. With the help of his clone's insight, it would be unreasonable if Kong Xuan did not kill the corpse and became a quasi-saint. He was also very expecting this. After all, Kong Xuan and Dapeng, there are not many high-level forces around him now.

After learning from the lessons from the previous time, the disciples of the Four Sects began to preach steadily. However, the missionary process was still difficult. Ten years later, after deeply understanding the situation of the Da Shang Dynasty, the disciples of the Four Sects realized why it was so difficult for them to preach before. It would be a joke that they could succeed in such a Da Shang Dynasty.

For this reason, they had to make changes, and the first wave of missionary disciples who did not leave actually set an example. What they had to do was to adapt to the big merchants and start their missionary process within the rules. They did not try to reverse the potential rules of the big merchants, because this rule was recognized by countless people of the big merchants and supported by hundreds of years. It has penetrated into the souls of the big merchants and is unshakable.

Two hundred years later, the disciples of the Four Sects achieved some achievements in preaching, but because of the different ideas among the disciples and the influence of the hundreds of millions of ideas of the Great Shang Dynasty, the disciples of the Four Sects divided into more than a thousand theories.

The purpose of the disciples of the Four Churches was achieved, but the content of the mission only became a thousand kinds of the mythology of the Great Shang Dynasty. In the end, the Four Teachings were integrated into the mythology of the Great Shang Dynasty.

In this case, missionary success, but it is obvious that they can't compete with the endless merchant race. At this moment, they realized the horror of the sea formed by the gathering of endless human thoughts.

The disciples of the three religions of Xuanmen were integrated into the Da Shang. Although they did not play a leading role in the Da Shang, they also gained a little bit of human luck. For the entire Xuanmen, there was little change.

Buddhist disciples are even more limited. Even if they succeed in preaching when adapting to the situation of Da Shang, they are very small in the theory of Da Shang's billions. In terms of luck, the increase is even smaller than that of the three Xuanmen religions. This makes all the Buddhists helpless. Even the two Buddhists located in chaos are speechless for a long time.

The two Western saints originally planned to rise and after some prosperity, Buddhism would be introduced into the world of the Great Merchants, so that Buddhism could flourish with the help of the human race.

But the result is unexpected. Even the two Western saints have no better way when they are separated by immortals and mortals. Changing dynasties is not so easy. The information from the feedback from the missionary disciples shows that the Da Shang, where everyone is the master of the country, has no meaning in changing dynasties, because everything about the Da Shang lies in people, and for every person who is enlightened, lies in their ability and wisdom.

For the saints, there is no feeling of sighing, but the two Western saints who are above the prehistoric world, they have no choice but to do anything about the human world of Dongsheng Shenzhou.

At this time, they realized how much influence Ji Qing had on the human world of Da Shang. After the gods, they ignored Da Shang and did not remedy it in time.

At this moment, the eyes of the two Buddhist saints fell on the Taoist Ruyi. Please come to see if there is no advertisement for the first release--.

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