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Zhao Hongrun knows very little about the Jie tribe and the Yan tribe. When he asked about it, Amutu, the leader of the Qingyang tribe of the Yan tribe, explained to Zhao Hongrun.`

Like many Central Plains countries, including Wei, the Qi people have great respect for their own culture and history, and are keen to tell their guests about their long history of ethnic groups.

According to Amutu, the Qi people originated from the grasslands in the north. If the northernmost part of the Wei people's impression refers to the northern land, then the grassland where the Qi people once lived was a farther north than the northern land, a grassland with a cold climate and a huge temperature difference between day and night.

Due to the cold climate of the grassland, the Yamen lived a very difficult life there.

Many years ago, just like the Wei people of the Zhao family of Wei moved east from Longxi, the Yi people living on the cold grassland were also forced to live and migrate to the relatively warm south. At that time, they said that the place they chose was the land that the Wei people called the northern land.

In the north, the Ya people merged with the local nomadic people and gradually reproduced many clans. These clans once became a major concern for South Korea in the north.

These clans are collectively called Hu.

Note: The Hu people recognized the title of "Hu" and believed that it was a kind of honorific title. I suspect it was actually "Gu Yuezhi". This is different from the Wei Dynasty's name "Rong".

In the northern region at that time, it was very chaotic. In order to seize the rich water and grass areas, many wars had arisen in the areas where the war was rich. In terms of the intensity of the war, it was no less than that of the Central Plains.

At that time, the ancient Yi tribes were at a disadvantage in the war between the Hu people. Therefore, they gathered the strongest warriors in various Yi tribes, led by the bravest warriors among the Yi tribes. They fought with the Hu people and finally won the victory.

And this special tribe, specially used to fight foreigners, gradually evolved into today's Jie people.

Unlike the docile Yi tribe, the Jie tribe is aggressive by nature. Every man in the tribe is an excellent warrior. When Zhao Yuanqi, the sixth uncle of the king, reminded Zhao Hongrun not to underestimate Yin Rong, the race mentioned in which the whole nation is a soldier refers to the Jie tribe.`

Hundreds of years later, the Jie tribe and the Qi tribe have gradually become two different tribes, but they rarely fight each other. After all, their relationship is like the Ji Zhao clan of Wei and the Ji Wei clan of Longxi, so they get along well.

It can be regarded as, in fact, the Jie people are the fighting and cruel branches of the Yi tribe, and their culture and history are almost the same.

But the tribes are different.

The word 者 represents the lowest-ranking sheep among the flock in the culture of the 者 people, and the 者 people are also the same in the eyes of the 者 people.

As a member of the Yaqi tribe, Amutu, when talking about the Yaqi tribe, showed a look of contempt from time to time, which is not without reason.

During the war between the Yi tribe and the Jie tribes against the Hu people, many slaves were captured. The Yi tribes and the Yi tribes used red iron to make the marks representing slaves on the bodies of these prisoners, allowing them to herd the sheep instead of the men in the tribe.

Especially the Jie people, those who grazed in the Jie people's territory at that time were all slaves to the Jie people.

Many years passed. Those slaves with resentment gathered together to kill a Jie tribe who was their master, and seized the master's territory.

These people survived tenaciously under the crazy revenge of the Jie people and gradually reproduced into the current Yi tribe.

Of course, the 花 people are just a despicable title of the tribes that were once their slaves by the 花 people. The 花 people themselves do not recognize them. They removed the sheep that represented the 花 people and the 花 people on the basis of the 花 people and called themselves Di people.

This is the relationship between the Qi, Jie, and the Hu people. Although it can be summarized in a few simple words, it represents the history of mutual conquests of the northern grassland peoples for hundreds of years.

Now, as the power of the 杨 (Di) tribe gradually grows, the branches and tribes gradually grow. The 杨 and the Jie people gradually recognize the status of the 杨 (Di) tribe, but in the heart, they still retain their contempt for the 杨 (Di) tribe, and secretly scold them as impure blood mixed breeds.

The Xi (Di) tribe also knew this, so they had a better relationship with the Hu people.

By the way, the ancestors of the Hu people are actually no less than the killing of the Yi people in terms of history (take a more similar character, which is actually "u" and "fish" below). Unlike the Yi people, the ancestors of the Hu people, that is, the killing people, know how to grazle sheep and fish in the lakeside. Therefore, the biggest difference between the Hu people and the Yi people is that in their recipes, there are fish soup and fish soup. Note: The name of the killing tribe is too rare, and the correct pictographic characters cannot be found. It is better to call the Hu people uniformly. You can know it. This is the real history of searching, but I don’t guarantee whether it is accurate.

The Qi tribe, the Jie tribe, the Qi tribe, and the Hu people are the four largest ethnic groups outside the Wei and northern South Korea, and are also the hostile parties that the Central Plains countries regard as foreign tribes.

The owner Zhao Hongrun and his six kings were invited to the house today was a tribe named Qingyang among the members of the Yi tribe.

Qingyang is not a surname, but a tribe name. Its meaning is equivalent to the national names of Central Plains countries such as Wei, Qi, and Han.

In fact, almost all the Yi and Jie people have the surname Yun (suspectedly the homophonic character of ancient characters), including the Qiang people in Longxi. This may be because these ethnic groups migrated south from the distant northern grasslands. Perhaps they were of the same race in a more distant ancient era.

According to Amutu's story, Zhao Hongrun gradually understood that even after hundreds of years, the people of the Yi tribe still used their ancient lifestyle and lived a life that was as peaceful as the world.

In fact, Zhao Hongrun could also see that the Yi tribes were not prejudiced to the Wei people. They were enthusiastic and hospitable, and they gave enough respect to the former owners of the Three Rivers land.

Of course, the premise should be that the State of Wei should not try to regain the former territory of Sanchuan. Otherwise, if the land of survival is lost, I believe that no matter how gentle the Yi tribe is, they will bring up weapons to fight to the death.

This can be proved by the birth of the Jie people.

Compared with the gentleman in the Yi tribe, the Jie tribe's attitude towards the Wei Kingdom is not so friendly.

The Jie people are aggressive by nature. According to the six kings, Zhao Yuanqi, they are an arrogant and arrogant group with high self-esteem. They regard the land of Sanchuan as their own territory and do not allow people who are not their own ethnic group to set foot here.

For example, during this negotiation, it is said that only one of the large tribes of the Jie tribes was present, and the rest were all Yiqi tribes.

In fact, the Wei State built Gaoguan in Chenggao, and the ones who were guarding against this group of Jie people.

It seems that those who harassed the northwest border of our Great Wei in the past were the Jie people.

Zhao Hongrun already knew it.

To be fair, he did not stereotype the tribes other than the Wei people like Sima An, the general of Dangshan Camp, and said anything that was different from our race, as if he was trying to kill all the tribes other than the Wei people in the world.

In Zhao Hongrun's view, even among foreign tribes, there are people who can be close friends, such as enthusiastic Yishi tribes.

It is undeniable. Zhao Hongrun's attitude towards foreign races depends on the attitude of these foreign races towards Wei, such as having various conflicts with Wei and harassing the Jie people on the border of Wei from time to time. He felt it was necessary to give these people some impressive lessons.

The three of them chatted until late at night, and Amutu brought Zhao Yuanqi and Zhao Hongrun into a small tent.

It can be seen that the tent is very careful and there is a soft sheepskin blanket in it.

In fact, the people of the Qingyang tribe prepared two large, two small and four tents for Zhao Yuanqi and Zhao Hongrun, but the bad ones were broken. They did not know the identity of Princess Yulong, Mi Jiang, and Mi Rui. They regarded the three women dressed as men and treated Chen Yu and others as guards.

So Zhao Hongrun could only give his tent to Princess Yulong, Mi Jiang and Mi Rui. He squeezed into a tent with the sixth uncle Zhao Yuanqi.

"Uncle Six, I'll squeeze with you tonight."

After looking at the spacious tent, Zhao Hongrun said.

Unexpectedly, Zhao Yuanqi reacted very strongly after hearing this, and pulled Zhao Hongrun, who was about to get into the tent.

"Ha? Do you want to squeeze with me?" Zhao Yuanqi showed a reluctant expression on his face and flatly refused: "No!"

"Then where will I sleep?" Zhao Hongrun looked incredible. He really didn't expect that this sixth uncle would refuse him to stay.

"You?" Zhao Yuanqi looked up and down at Zhao Hongrun, suddenly reached out and pinched his face, turned his face to the other side, and said with a smirk: "Go there!"

Zhao Hongrun was stunned to see the girl of the Qi tribe whom he had just met during the dinner, standing in front of a small tent, staring at this side.

After Zhao Hongrun's eyes touched her, she laughed and turned around and entered her small tent.

It seemed as if she was telling Zhao Hongrun that it was the tent she slept at night.

Is this too...too enthusiastic?

Zhao Hongrun felt a little scared, so he quickly raised his hand to knock out Uncle Liuwang's hand and crawled into the small tent behind him: "Farewell, I'll squeeze you with Uncle Liu."

"Are you stupid boy?" Zhao Yuanqi followed in and said with an angrily look on his face: "The beauty cannot invite her, so she must squeeze with her sixth uncle?"

At this time, Zhao Hongrun had already gotten into the sheepskin blanket, pretending to be deaf and dumb, and pretending not to hear it.

Seeing this, Zhao Yuanqi was so angry that he laughed, and said with a strange smile: "Okay, then don't regret it."

Don't regret it? What does it mean?

Zhao Hongrun was a little confused.

It was not until a long time later that Zhao Hongrun suddenly felt someone getting into the tent.

Just as Zhao Hongrun subconsciously prepared to take out his self-defense dagger from his boots, he suddenly heard Zhao Yuanqi whisper: "Come here, my nephew is asleep over there."

"Huh?" A woman's voice sounded in the tent.

No way?

Zhao Hongrun widened his eyes.

At the same time, a rustling sound rang out in the tent, and then it was gradually replaced by the gasping sound of his six kings Zhao Yuanqi and the woman.

It was not until this time that Zhao Hongrun woke up, what does the words Zhao Yuanqi, the sixth uncle, mean?

Bastard! Is there anyone who is an elder like this?!

Without even having to pretend to be asleep, Zhao Hongrun quickly rushed out of the tent.

...
Chapter completed!