The first thousand three hundred and seventy-nine chapters treatment of the protagonist
Dragon-slaying illusion.
In a sense, Wang Yu doesn't like this kind of explosiveness between life and death...
The reason is very simple, because when a person is in this state of life and death, it often means something...
That is, the next situation is no longer controlled by oneself!
In fact, only when the situation exceeds your control will the so-called experience between life and death occur...
Only when a person cannot guarantee his life, will the instinct in his body dominate his body to make the final counterattack...
However, this kind of counterattack itself, to Wang Yu, seems very stupid...
You should know that the instinct of the body can certainly make the body burst out with stronger power, but to a certain extent, if a person needs to rely on his instinct to survive, it means that the person has been forced into a desperate situation. Most of the time, even if the power between life and death is burst out, it is often impossible to truly change the ending...
At best, it is nothing more than a tragic and tragic result...
It's like a soldier who has run out of ammunition, detonating the last box of bombs, or a driver who is in danger of his life, desperately holding the car to a meeting at his home, just to take a last look at his wife and children...
Most of the time, most people who burst out with power between life and death are just ordinary people, and not everyone can turn the tables in desperate situations like the protagonists of the comics...
Most ordinary people, when they are on the verge of despair, are often not enough to really change their ending even if they are able to do something beyond their usual abilities. To give a simple example, it is like someone encountering a tiger in the jungle. When facing a life-and-death crisis, the person's physical instinct releases strong potential, allowing the person to not feel physical fatigue in a short time and maintain a high-speed running state for a long time. However, even so, even if they can maintain a high-speed running state, the potential of human beings is impossible to be compared with a beast. Without accidents, being bitten to death by a tiger will still be the final outcome...
For most ordinary people, the so-called explosion of power between life and death is essentially just a dying struggle...
For Wang Yu, the situation is completely different...
Wang Yu is not an ordinary person, so it is difficult for him to truly experience the perception between life and death. But because of this, once he truly falls into a desperate situation between life and death, the power he can burst out will naturally become particularly powerful!
It's like a dog is anxious at most and can only jump over the wall. However, after a beast falls into a desperate situation, it can often cause terrible destructive power...
Wang Yu knew that the reason why his previous thoughts suddenly entered a high-speed and clear state was that his instinct had already subconsciously sensed that he had fallen into a desperate situation between life and death. Therefore, when the suppression of the power of time disappeared, it exploded instantly, doing everything possible to make him have a deeper understanding of power in a short period of time, so that he could understand the essence of power to the greatest extent and understand the essence of awakened persons!
In fact, this is also the biggest difference between awakened people and ordinary people...
When ordinary people face desperate situations, they often improve their physical strength and agility, or the speed of their thinking. That is because, for ordinary people, their bodies have great potential to be tapped, and for awakened people, the so-called strength is not simply physical strength, but a kind of improvement on consciousness...
Just like a martial arts practitioner, at the beginning, it was a stage where the fist was always in the hands and mouth. He had to exercise his body almost every day. If he was slack, he would not inevitably retreat. At this stage, it was like sailing against the current, and if he did not advance, he would retreat. As long as he was slacking off a little, his kung fu would plummet...
Under this stage, basically, the martial artist cannot slack off at all. Any little carelessness may lead to serious consequences. This is the most basic stage of training. The accumulation of strength is itself a long process and requires accumulation bit by bit. In this process, the strength of the martial artist is often improved very quickly. The mastery of strength and skills are often at this stage...
Generally speaking, after a period of training, the strength and skills of the warriors have reached a certain level, it is often a very difficult thing to further improve them next. They must improve their strength through actual combat or insight. At this stage, it is no longer just hard practice to solve the problem. Hard practice can create second- and third-rate masters, but it is impossible to create first-class strong men...
If you want to become a first-class expert in the true sense, you must have your own fighting style and sufficient combat experience. If you don’t have one, you are just an ordinary master at best. If you put it in martial arts novels, you can only be a supporting role or a miscellaneous fish, that’s all...
Understanding this concept may be somewhat illusory for low-level warriors, because their own strength is not strong enough. In fact, it is still very thin for understanding this level concept. Only for real masters can you understand how important it is to understand...
In fact, whether it is a martial arts novel or a fairy tale novel, there will be more or less the so-called concept of epiphany...
In fact, if the so-called enlightenment is expressed in a way that modern people can understand, it is actually a process of improving the world's cognition. Some phenomena that were originally not understood become understood after some special revelations become understood. It is actually a typical enlightenment, just like Newton felt the existence of gravity from the apple. In fact, it is such an enlightenment process. The enlightenment itself requires accumulation. Only by accumulating a certain understanding of the world can one have an enlightenment after chance...
For warriors, the so-called epiphany often means a deeper understanding of martial arts, and any path, as long as you understand it more deeply, often means that the power you master will naturally become stronger and stronger...
For warriors, whether they can become martial arts-level strong men is often the biggest division point, and if they want to become martial arts strong men, then understanding and enlightenment of martial arts is often very important, especially understanding of their own moves, which is even more crucial. Only by having a deep understanding of their own martial arts can one achieve the artistic conception of martial arts and truly achieve the perfect fusion of martial arts will and self-will...
To a certain extent, when a warrior reaches his own bottleneck, training in the ordinary sense is actually meaningless to a warrior. Even if he just eats and sleeps every day, his kung fu will still rise...
The truth behind this is actually very simple and easy to understand. Just like people learn to ride a bicycle, if you fish for three days and dry the net for two days, you will often forget what you learn today...
On the contrary, once you learn to learn to drive, even if you don’t touch a bicycle for more than ten years, as long as you ride it, you can often re-master this skill in a short time...
The same is true for the path of martial arts. When you first learn martial arts, if you are not really proficient in your practice, you may not have good kung fu in your life. On the contrary, once you are truly proficient in your practice, even if you don’t practice for a while, you will still have a foundation in your body. This foundation often, the more you understand martial arts, the deeper you will be. After reaching a certain level, even if you don’t practice martial arts, you will have a higher kung fu every day...
This principle is like a monk in a temple. Ordinary monks must meditate and recite scriptures every day. If they are a little lazy, they may not be able to strengthen their mind towards Buddha, and may become confused and may violate various precepts. Deep in their hearts, the precepts themselves are things that need to be followed. They always keep these precepts in mind, so once they forget them, they may naturally break the precepts...
On the contrary, those great monks in the temple often do not need to do too much superficial skills. After reaching a certain level of Buddhist realm, they are all meditation and practice. For such monks, where and how to practice are they? It is not such an important thing, because the precepts have long been completely integrated with their spirit and their will, so they will never do anything that violates the precepts, nor will they feel bound by the existence of the precepts...
Even when Buddhism goes further, even if it is drinking, eating, drinking, gamble, it will not shake the Buddha's heart in their hearts...
After all, the Buddhist precepts themselves are not to prevent monks from doing these things, but are out of an attitude of preventing problems before they happen. In other words, the precepts themselves are not organized to do them, but because each of these precepts themselves represents the temptation between the world. Most young monks are simple in their hearts. Even if they focus on Buddha, they do not mean that they can not be tempted by the prosperity between the world. It is because of this that monks have various precepts...
In fact, this can be seen from the experience of Xu Zhu in the Tianlong Ba Tribe. As the protagonist of the Tianlong Ba Tribe, Xu Zhu is absolutely qualified. He grew up in Shaolin Temple since he was a child. There is no doubt about his heart towards Buddha and goodness...
However, even so, after experiencing the baptism of wine and sex, he finally left Shaolin Temple. Although there are various reasons, it can be seen that the precepts prescribed by monks still have some truth...
In fact, precepts do not stipulate what monks cannot do, but hope to organize monks to do things that may cause them to depravity through precepts. That's all, when observing the precepts, it is often easier to keep their heart towards Buddha. Monks who violate the precepts will become difficult for them to continue to maintain their Buddha's heart...
In essence, things like precepts are never absolute, just like the saying of the monk who swept the floor in the eight tribes of the Heavenly Dragons...
Buddhism itself can resolve the hostility in martial arts. Martial arts itself is used to kill people. If a monk wants to kill people, he will naturally break the precepts. So can the monk not kill people? Of course, the answer is no. There are conditions for monks to kill people, that is, the monk's Buddhist teachings must be able to resist the negative emotions and hostility caused by killing. If a monk can do it, he can naturally kill people. On the contrary, if he cannot do it, breaking the precepts may affect the monk's heart towards Buddha...
In fact, there are such scenes in many martial arts novels. If a young monk kills someone, he may be expelled from the temple. If an old monk kills someone, there will often be a group of people singing praises, thinking that the master is profound in Buddhism and subduing demons and demons...
For the monks in the true sense, precepts and non-precepts are meaningless things in themselves. As long as they remain unchanged towards the Buddha's heart, they can do anything, just like the legendary Jigong. The so-called wine and meat pass through the intestines and the Buddha sits in his heart, which is such an insight...
By the same token, for Wang Yu, compared to pure power, the meaning of perception is often much greater and more profound!
For his current state, the significance of being powerful in itself is not much...
In fact, the awakened ones before the realm level are often a pure process of power improvement. The improvement of power and skills are often at this stage. Each level can be said to be a qualitative change, but in fact it is also a simple quantitative change...
Before the field, the growth of the awakened person is actually in Wang Yu's opinion, the accumulation of simple power...
However, after entering the field, the situation is completely different...
The world after the domain is actually a world of rules...
If expressed in a relatively easy-to-understand way, the power after the field is actually like the force that can be stimulated by the principle of leverage. After this stage, it is not obvious that the power of the field itself needs to be improved. What the field players change is actually the length of the leverage of their own body...
Although power has also been improved in this process, according to the key, it is still an understanding of the essence of power. The deeper this understanding, the longer the moment of the force in the lever, and the greater the force that can be levered...
It can be said that this is the essence of the rules. Once you master the rules, you can naturally use the powerful force that does not count to guide the power of this world to serve yourself... (To be continued, please search for Astronomy, novels are better, updated and faster!
Chapter completed!