Lu Liuliang was a famous scholar, thinker, poet, and critic of the time of the Ming Dynasty. His name was Zhuangsheng, and his name was Yonghui, his name was Wancun, his other name was Mengweng, Nanyang Buyi, Lu Yishanren, etc., and he was from Chongde County, Yanzhou Prefecture, Zhejiang Province. Lu Liuliang's father, Lu Yuanxue, was once the magistrate of Fanchang County. He was the posthumous son given birth to his mother Yang after his father's death. He was first raised by his third brother, Lu Yuanliang and his wife. When his sister-in-law died at the age of three, he was adopted at the home of Lu Yuanqi, the temple of Honglu Temple.

When Lu Liuliang was young, he was "unable and unforgettable, and he would never forget his books after reading three times". Later, he was even more knowledgeable and skilled, with twenty-four unique skills, "All astronomy, prophecies, divination, music, military techniques, star divination, arithmetic, Linglan, Qingwu, Danjing, and Sanskrit books were all well-known. He was good at calligraphy, forced Yan Shangshu and Mi Haiyue, and then changed in the evening. When he was young, he could bend five stone arcs and shoot at the same time. When he was young, he could hit the point. When he was holding a spear, he threw a pot, playing the zither, playing Ruan, copying the printing and inkstone, and his skills were all excellent. However, there was a unique understanding of the spirit, and people did not see their hard work and learning." People at that time regarded him as a versatile talent.

In the 17th year of Chongzhen, his third brother, Lv Yuanliang, followed Shi Kefa to guard Yangzhou. In the second year, Lv Liuliang and his nephew Lu Xuanzhong also recruited volunteers to fight against the Qing army.

Later, Lu was appointed as General Fuyi. Lu Xuanzhong was appointed as General Fuyi. He returned to Huzhou to fight against the Qing army. He fought with the Qing army in Lanxi. After his defeat, he was dismissed and went into the mountain to become a monk. Later, he was arrested and killed because of his illness when he was found home. On the day of his death, Lu Liuliang saw him off. The hatred of the country made him feel heartbroken. Even "he had hemoptysis in his youth, but Fang Lianggong died, and he vomited several liters, almost extinct."

When he first sat down, Chen Wen saw that Lu Liuliang's left leg was not very convenient. The reason for all this was that Lu Liuliang was injured in his left leg during his fight against the Qing army during this period, and even "suffered from rain."

After the defeat, Lu Liuliang lived in seclusion for a while. In the tenth year of Shunzhi, he changed his name to Guanglun to take the exam and became a student. Later, he commented on the eight-part essays of the Qing Dynasty imperial examination with Lu Wenshan, proclaiming that "the distinction between China and the barbarians is greater than that of the king and the ministers." His national integrity has a great influence on scholars and students, and at the same time he is also connected with the anti-Qing armed forces such as Zhang Huangyan. During the Kangxi period, the Qing court recruited Lu Liuliang twice for knowledgeable Hongci, but he did not respond and became a monk.

Forty-seven years after his death, due to Zeng Jing's rebellion case, Yinzhen, the slave chief of "My Qing Dynasty Cuckold Emperor" and "Fourth Master", used the reason that "the whole world is the king's land; the shores of the land are all king's ministers. Lu Liuliang was in our dynasty for food and virtue, and those who had his wealth and raised his descendants for decades, but did not know the meaning of great unification." The reason was that the descendants and disciples had killed corpses, either killed corpses, beheaded, or moved to slaves. The death was so fierce that they were the leader of the literary inquisition in the Qing Dynasty.

It is precisely because of this reason that Lu Liuliang's granddaughter Lu Siniang later became the palace in the name of choosing a concubine to avenge his revenge. Later, when Yongzheng summoned him to bed, he assassinated Yongzheng with a short sword and killed his head. Gan Fengchi, who taught Lu Siniang's martial arts, was the apprentice of Zhu Mai, the one-armed god of Wei Xiaobao, the master of Wei Xiaobao, the apprentice of Princess Nikkunxing.

Lu Liuliang regretted and blamed himself for the experience of the Qing Dynasty imperial examinations throughout his life. He used "missing" to describe this test, such as: "Who taught me to miss the fishing rocks? My heart is always distorted every year. The clothes and hats in the collection of pictures are changed, and the names in the party members' monuments are not easy. It is not easy to talk about it in Quanshixin. Now the governor is the most indifferent. He can walk and chant and bury him when he wakes up, and he is shameless and returns with his head wrapped in a ruler cloth."

At this moment, since Lu Liuliang had not started commenting on the eight-legged essay, his fame was limited to his hometown Yanzhou Prefecture. Qian Qianyi had heard of this because of Lu Liuliang's previous anti-Qing incident.

At present, Lu Liuliang has not taken the imperial examinations of the Qing Dynasty. The third brother Lu Yuanliang, who had raised him, died last winter and Lu Xuanzhong died early, which made him regard the Qing Dynasty as his mortal enemy. This emotion has not cooled down due to life. Therefore, as soon as Qian Qianyi wrote a letter, he learned the reason why Qian Qianyi invited him, Lu Liuliang set out to go to the Qian family with Deng Qixi, and then went south with Chen Chen to serve the Ming army in Zhejiang.

Unlike Chen Chen, Lu Liuliang was a talent Chen Wen had planned to recruit a long time ago, but his own power was not strong, and he could even be said to be in danger of being rejected and cut off. Especially for some reason, Huang Zongxi's lukewarm attitude towards him made him hesitate to recruit those who had left a famous name in history.

However, unexpectedly, after achieving a great victory this year, not only Qian Qianyi came to discuss the strategy of "Three Games of the Lu Ping" with him, but also brought a large sum of silver and money to praise the military supplies. Now he has sent him two Confucian scholars who have left their names in history. In addition to lamenting Qian Qianyi's appeal, Chen Wen also understood that this was the beginning of the transition from quantitative change to qualitative change after two years of hard work.

Unlike Chen Chen, who had no preparation for his arrival, Chen Wen had long imagined that he would take Lu Liuliang to him and take charge of his work.

When he saw Lu Liuliang today, Chen Wen talked directly with him about how to comment on articles. When Lu Liuliang was ten years old, his third brother Lu Yuanliang built Cheng Society in Chongde. More than a thousand scholars from the southeast gathered and selected poems and essays, and he was deeply affected. Three years later, he entered Zheng Bookstore with poetry and prose, and praised Sun Tzu, the founder of Zheng Bookstore, and regarded him as fearing friends.

Comments were a trick for Lu Liuliang. Chen Wen simply asked someone to find several articles about the first imperial examination in Shunzhi in the Qing Dynasty, and asked Lu Liuliang and Chen Chen to comment on the spot.

"How can the barbarians understand the teachings of saints if they are not our Chinese? The imperial examination is just a monkey and a crown, in order to dress up and lure those shameless people to be accomplices of tigers."

Chen Chen said it all, and it really came to the point. The Qing Dynasty imperial examination was to use Confucianism as a cloak to wrap their identity as barbarians. At the same time, it also used the imperial examinations that the Confucian scholar class was very familiar with to win over unsolicited elements for their use. However, the saying "being a monkey and being crowned" still made Chen Wen a little unnatural, who made him just accept the title of Marquis?

Chen Chen is a famous talented man in Huzhou, otherwise he would not have been qualified to enter the Jingyin Poetry Society, which is only forty or fifty people, and is with Gu Yanwu, Guizhuang and others. This is nothing more than anger in his heart and he doesn't care about the things that are easily misunderstood in his words. This is very similar to some people Chen Wen had met in his early years, so naturally he would not have caused such a small incident.

As expected, Chen Chen immediately realized this problem as soon as he said it, but he could not take it back if he had already said it. At this moment, he was just a little embarrassed.

In order to prevent embarrassment, Chen Wen just thought that he didn't hear it, and then nodded and said, "That's right." But at this moment, Lu Liuliang, who was still silent just now, seemed to have thought clearly about the taste.

"Did Anyuan Hou ask students to refute these articles with the defense of the barbarians and the Xia?"

“It’s right.”

Hearing this, Lu Liuliang read the article twice, and then began to analyze the questions raised by the Qing Dynasty and the answers of the answerers, and then criticized the defenses of the barbarians and the Xia. It seemed that there was already the idea that "the difference between China and the barbarians is greater than the relationship between the king and the ministers."

Chen Wen was not too satisfied with this, because he had been doing an ideological attack on the Qing Dynasty. He told the story of Chinese heroes fighting against barbarians in Dalan Mountain. This was also the idea of ​​establishing the China Revival Society not long ago. However, he knew very well that it was not enough to use the imperial examination to criticize a newly emerged idea like Lu Liuliang. It must mature quickly to achieve a stunning effect.

However, considering that Lu Liuliang is still relatively young now, he is the only one now, unlike Lu Wenjun who has been tempering each other in history, it is not easy to develop such thoughts, so Chen Wen planned to let him practice and start doing things.

After the reception, the two returned to the inn to wait for news. For these two, Chen Wen planned to let them conduct civil service training first, and it would be best to accumulate some administrative experience. Only with this can you do a bigger career. However, with this, I am afraid that Guanglun’s name and the "Second Legend of Water Margin" will not be reproduced, just like the ten kinds of songs of Li Weng. Of course, the story of Lu Siniang assassinating Yongzheng will not appear again.
Chapter completed!