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Chapter 256: 1958

The next morning, Song Biao met with the visiting Japanese Foreign Minister Kenyoshi Yoshizawa and the principal of Tokyo Normal School in Sansuido. After the two officially met and paid a salute, Song Biao asked someone to sit down.

Japanese Foreign Minister Kenyoshi Yoshizawa's visit was in the name of attending the 5th Shanghai Sino-Japanese Judo Challenge. Since it was in this name, no matter what the ultimate goal was, the focus was always on the issue of Sino-Japanese Judo.

Compared to this Japanese foreign minister Kenyoshi Yoshizawa, who is known by the Japanese right wing as the "dignity of the Great Japanese Empire", Song Biao is obviously more interested in Mr. Kana Jigoro. The father of Japanese judo, who is motto "seeking benefits for others and peace for the world", is actually a very interesting person, and he is now a 71-year-old man. This time, he came to China to establish a Judo dou named in his own name in China and personally train judo students in China.

When Kana Jigoro was the principal of Tokyo Higher Normal School, he played a very important role in promoting modern judo sports. He also summarized the skills of various schools of Japanese jujitsu and pioneered the proposal of modern jujitsu that is more suitable for modern promotion.

He has a Chinese student named Cao Zhenggang. He is from Hubei and graduated from Tokyo Higher Normal School. He is currently the dean of Shanghai Normal University, which has also played an important role in promoting the development of Chinese classical Jiu-jitsu.

When Song Biao met the old man Kana Jigoro in person, he could roughly understand the characteristics of Jiu-Jitsu. Although this old man was thin and short, it was precisely because he could challenge those tall opponents that he could especially show the technicality and value of Jiu-Jitsu sports itself.

Yoshizawa Kenki wore a formal suit and Western-style dress, while Kanajigoro wore a traditional Japanese black kimono. Both of them looked particularly humble and polite in front of Emperor Song.

Since it comes in the name of competitive sports, Song Biao doesn't need to worry about Yoshizawa Kenki for the time being. When the two of them sat down, Song Biao first said to Kana Jigoro: "Although Sino-Japanese Jiu-Jitsu is not essentially the same martial arts, and the schools and characteristics are different, I am personally very happy to be able to cooperate with each other, tolerate each other, and develop together to today's level. I also like these two different schools and martial arts skills very much, so I am also very happy to see you, who is known as the father of the Japanese Jiu-Jitsu sports here."

Kanajigoro immediately replied: "I am really honored to be able to see His Majesty the Great Emperor living in this world, as a person of this era, and I am very grateful."

Song Biao nodded slightly and said, "In fact, there has been much controversy between China and Japan about the issue of the Sino-Japanese Jiu-Jitsu movement. Japan believes that China's Jiu-Jitsu is a stealing master in Japan. Japanese media use a lot of words such as "stealing master", "stealing" and "plagiarism". I am still very clear. China has its own principles. We have always emphasized that Chinese classical Jiu-Jitsu is a revival of Qin and Han martial arts. It absorbs some technical rules of European classical wrestling and traditional Chinese wrestling. It has also been inherited from the large and small grasps of southern Chinese boxing and martial arts. In terms of naming, like Japan, we all hope to achieve an effect of using softness to overcome hardness. The revival and organization of Chinese classical jiu-Jitsu was originally responsible for this work by Fu Jianqiu, the national arts coach of the inner court. In fact, I personally selected Fu Jianqiu.

Let’s do these things. Because we call it Jiu-jitsu, you also call it Jiu-jitsu, I suggest that the Central National Arts Association organize the China-Japan Challenge to see which Jiu-jitsu has more room for development and exchange and exchange with each other. In fact, those who have experienced the first China-Japan Jiu-jitsu Challenge should be very clear that the two sides had a big gap in rules at the beginning. In order to reach a common competitive principle, they all adjusted each other’s rules. It should be held from the first to the fourth. In the past four years, the jiu-jitsu advocated by China, which is indeed integrating with each other. From the rules to the technology, there is a clear trend of integrating into a competitive sports. The order and ins and outs of this matter are very clear. I have always felt that there is no need to argue. It is necessary to classify Jiu-jitsu as a sports created by the Japanese nation or a sports created by China. This is obviously meaningless."

After hearing this, Japanese Foreign Minister Kenji Yoshizawa couldn't help but want to refute it, but Kana Jigoro replied first: "His Majesty Hua and I are both people who actively promote this matter, so I naturally understand it the most. Therefore, I also regret the fallacy and narrow-mindedness of the Japanese people about this. A good sport can enhance the interaction between young people from all over the world. We should be very happy that Japan Jiu-jitsu and China Jiu-jitsu can cooperate with each other and integrate into a new sport. No matter who is the main body, this is not important in itself. What is important is that the people of the two countries can actively love this competitive martial arts together and promote it to every place in the two countries and to the world. From the origin, Japan's sumo wrestling originated from China, Japan

Jiu Jitsu is actually roughly here. The origin of various schools of Japanese medieval jiu-jitsu comes from the two masters Fukuno Masakatsu and Miura Yoshitaki. The mentors of these two masters are both the masters of Chen Yuanyun, the Fujian martial arts school in China. This is uncontroversial. In the past, we were proud of this and pride that Jiu Jitsu is stronger than other Japanese martial arts schools. Now we are ashamed of this and avoid talking about it. In fact, it is a shame in the Japanese martial arts world. I have always thought that the reason why the two sports can be combined into one is that their basic kick, beat, throw, and grabbing techniques are consistent, and the source of this technology is the traditional skills in Chinese martial arts, which are completely lacking in the traditional Japanese martial arts school."

Of course, Song Biao knew about this, and of course, after hearing what Kana Jigoro said, he felt a lot.

Sometimes things in China are so strange. We have created a lot of things, and the ones who are finally inherited and carried forward seem to be foreigners. What is the reason?

This is a question worth thinking about.

Perhaps it is because we are born with a lack of respect for technology, we are too realistic and respectful of officials.

Song Biao couldn't help but sigh, thinking of this thought, "Actually, we have always believed that Japanese Jiu-Jitsu, especially at this stage of yours, have very distinctive rules and systems sorted out, which is very good, and we are also learning from them. If China and Japan continue to integrate, I think it can be promoted as a sport, and can be regarded as a common movement between China and Japan, rather than allowing populism to ravage the fact that it belongs to a certain nation, which is actually very unfavorable to the promotion of this sport. My wish has never changed. Compared with traditional Chinese martial arts with too strong fighting nature, I hope that Jiu-Jitsu can be promoted as a competitive sports in all schools across the country, encouraging students to engage in active and healthy sports, exercise their bodies, and strengthen their will. Japan is like

If we have always blindly ignored the facts with the spirit of populism, maliciously exaggerated it is our Chinese plagiarizing Japan's Jiu-jitsu. Even if our jiu-jitsu has learned from and absorbed many technical rules of Japanese Jiu-jitsu in the process of development, it will not be conducive to the promotion of this movement in China, and it is even more unfavorable for China and Japan to jointly promote this new movement to the world. In such a crazy era of populism, we must respect the facts more clearly, be brave to tell the truth, and not exaggerate this movement into a struggle between two nations. This is meaningless. Although China and Japan have not had a good relationship in recent years, and wars are more than peace, but for this reason, the more we must promote the exchanges of folk sports and gradually expand the foundation of peace between the two countries and nations. Only in this way can we achieve true and permanent peace."

Kanajigoro replied: "His Majesty Hua is far-sighted and admires it from the people. He is willing to call on this. He hopes that both peoples can put aside their populist spirit in this movement and truly accept this movement."

Song Biao nodded again, hoping that this matter can continue to develop smoothly.

When he organized the Chinese classical jiu-jitsu movement, he actually deliberately did not learn from the techniques and rules of the Japanese jiu-jitsu school, because he did not want to be a kind of improvement of Japanese jiu-jitsu in China. But as Kanajigoro said, the origin of China-Japan jiu-jitsu is both Chinese wrestling and grappling techniques, especially in the four basic techniques of kicking, grabbing, grabbing, and falling, both sides are completely consistent.

Chinese classical jiu-jitsu also absorbs some techniques and modern rules of European classical wrestling, and simply formulates the rules of classical jiu-jitsu in two or three years, and is fully promoted by the imperial central government, royal family and the Central Arts Association.

In 1927, Song Biao suddenly had a temporary idea, which was to gather the masters of Chinese classical jujitsu and Japanese jujitsu masters to challenge. At that time, he hoped to promote this movement and attract the attention of people across the country.

Of course, Song Biao had to admit that the Central National Arts Association initially named this new martial arts genre "Modern Chinese Wrestling", and finally Song Biao personally named it "Classical Jiu Jitsu", which also means "using softness to overcome hardness", which sounds more connotation and inclusive than wrestling.

Thinking about it now, it would be fine if he directly agreed to the Central National Arts Association's suggestion, so that these things would not happen.

Japan now claims that China does not have jiujitsu movement. The so-called claim that it creates itself means plagiarism from Japan. For China, no one can plagiarize your Japan. Members of the Central National Arts Association, such as Fu Jianqiu, who is responsible for formulating rules and organizing classical jiujitsu affairs, are also very depressed. They don’t even know that Japan has jiujitsu.

In fact, these are really two different things. In recent years, because there are national competitions between the two sides, they constantly study opponents, refer to each other's techniques, and constantly give in and blend each other in rules, gradually becoming a movement.

If both China and Japan are more open-minded and admit that this is the result of the continuous integration of each other in the game, it will be a good thing for both sides and this kind of movement. The problem is that populist organizations and right-wing forces in Japan will seize this matter.

When things got to this point, Song Biao had already considered it very clearly. If Japan continues to be so populist and crazy, he will directly interrupt the Sino-Japanese Jiu-Jitsu Challenge, and all the rules will be changed back to the original state, and the name will also be changed to "Modern Blogger". Everyone plays their own things, so there is no need to have anything to do with Japanese Jiu-Jitsu.

He initially did this because he wanted young people to have martial arts and competitive spirit. He also thought it was more meaningful when using the name Jiu-jitsu and was suitable for promotion. It would be a big loss to develop to this day.

So when she was saying this to Kana Jigoro, Song Biao felt helpless.

Facing a group of lunatics, stay away from the only thing you can do.

Kana Jigoro is very aware of this matter, because when the two sides organized the first challenge, the Chinese National Arts Association and the Japanese Jiu-Jitsu Association also had a headache for a long time. On the surface, they both called Jiu-Jitsu, but in fact, there are very different rules. Only some basic techniques are the same, so the public competition can be officially held.

Good wishes are always wishes, and facts are always cruel.

In the face of the crazy Japanese, Song Biao did not have a good way, so he could only say directly to Kana Jigoro: "Although both of our wishes are beautiful, the fact is that the populist spirit and madness of the Japanese people have had a great negative impact on the promotion of this movement in our country, and it also has a very bad impact on our promotion of this movement to the world and the entire Asian region. Therefore, if Japan cannot respond correctly and let the situation spread, no matter what the result of this year's China-Japan Jiu-Jitsu Challenge, we will completely interrupt such exchanges. It is better for everyone to hold their own. There is no need to let China-Japan relations continue to be affected by this, although the relationship between the two countries was already very poor."

Kana Jigoro said hurriedly: "About this matter, the Japan Jiu Jijitsu Association will do its best to explain it to the Japanese people. In terms of responsibility and love for the Jiu Jijitsu movement between China and Japan, I beg your Majesty to take back his life."

Song Biao explained to him: "This is obviously the worst plan. I just notify you of this. If the situation cannot be avoided in the end, I hope you can understand it. This is the world. It is not only your Japanese nation that has self-esteem. Your own face and dignity are more important than the sky. Other people's face and dignity can be trampled and despised as shit. In fact, this is the so-called crazy out-of-control populism. Overall, based on my understanding of Japan, I don't have too high expectations for this."

Only then did Kana Jigoro feel the helplessness of Emperor Song. Things have developed to this point today. As the most important supporter of Chinese Jiu-Jitsu, Emperor Song should be said to be the one who is most disappointed and blamed.

Regarding the issue of jiu-jitsu between China and Japan, Song Biao talked about this and instead thanked Japanese Foreign Minister Kenji Yoshizawa and said: "Before this matter is finally confirmed, I still want to thank you on behalf of the China National Arts Association for your arrival and participation in the 5th China-Japan Jiu-jitsu Challenge. In fact, we have a hope now to rename this China-Japan Jiu-jitsu Challenge as the China-Japan Jiu-jitsu Invitational. There are enough challenges and competitions between China and Japan. It is impossible to push both nation-states to the brink of war without limit. There are always some efforts of friendship and positive positive promotion. Only in this way can we face up to reality and history, re-understand the two nations, and re-conclude new friendships. For both nations and the whole of Asia, this is a very important thing."

Kenji Yoshizawa waited until this moment to have the opportunity to speak, and couldn't wait to thank him: "Thank you very much for your promotion of China-Japan friendship. I am very grateful. I am here this time to officially represent the Prime Minister of my country, His Excellency Inagai, and express our hopes to ease relations with your country and build friendship and peace together. China and Japan did have a lot of competition in the past, and now it is time for us to work together to make progress."

Song Biao said: "I am a straightforward person. I pay attention to pleasure and directness when speaking. There is an old saying in Chinese that you will not go to the Three Treasures Hall without any trouble. If you want to take this opportunity to see me, you must have something to negotiate. You don't have to hide it. Tell your affairs directly. If you can negotiate, there is no reason not to talk about it. If you can't negotiate, then there is no need to force it."

Kenki Yoshizawa immediately agreed, but in fact he didn't expect that Emperor Hua had such a direct diplomatic style. After thinking for a moment, he said: "Now is a difficult period of the world economy, and China and Japan are both modern powers in Asia. They should respect each other. Our navy is the number one in Asia, and your country is the world's first army empire. Our country believes that if China and Japan want to ensure the relationship between the two countries, they must fully understand each other's needs and fully refer to the lessons of Britain and Germany in the World War. Our country does not challenge your country's position in the army field, and your country should not excessively challenge our country's position in the naval field. In this way, both sides can establish harmonious relations on an equal position, and the two countries can naturally maintain eternal peace."

Song Biao thought about it and roughly knew the plan of Inuyang Yi.

After Hamaguchi Yuyuki was assassinated, the Japanese political circle could also be said to be very shocked, and his concession to the military headquarters was very serious. However, Inukai was one of the last major politicians in Japan. He was a veteran of the three dynasties of Japan and was known as a ghost and fox. He was very clear about the strength comparison between China and Japan.

Therefore, after Inukai took office, he responded to the military's request on the surface, claiming to be tough on China, maintain the naval dominance of the Great Japanese Empire, and maintain the status of Asia's first naval power. His actual skills are still very gentle. He has sent people to China secretly expressing his kindness many times.

Song Biao thought for a moment before he said to Yoshizawa Kenyoshi: "I can understand the difficult situation of your father-in-law, Prime Minister Inuyasu, in Japan, and I also hope that China and Japan can live in peace and harmony for a long time, but I cannot give any answers to the matter you have raised. I think the work you have done in many things is not very detailed, and there is no real rational and objective judgment. Even if you do not count the colonies, protectors and overseas provinces, today's Chinese Empire is 45 times that of Japan in territory.

Our population is 7.25 times yours, our total economic volume... You have always had a deep sense of skepticism about this, but I can tell you exactly that according to the calculations of the Imperial Central Ministry of Commerce and the General Administration of Statistics, our total economic volume is at least 12 times that of Japan. What is the gap between you and the United States and what is the gap with our country. Our overseas colonies and spheres of influence are more than ten times larger than Japan, and our coastline is more than ten times larger than that of Japan. In this way, our coastline is also more than ten times larger than that of Japan.

Besides, you think China and Japan are equal Asian powers and should maintain equal military strength like Britain and Germany before World War I. I don’t know where your logic is. Are you born noble? To be honest, you think China is your biggest enemy, but in China’s view, you are just one of China’s enemies. China’s goal in the next ten years is to rise again to become the world’s first and second largest economic, cultural and military power. Our naval plan is to achieve basic similarities with Britain and the United States in ten years.

The level will not exceed them, but it should not be significantly weaker than them. The problem now is that Japan needs to face up to reality. For Japanese domestic movements, it is obviously inappropriate to look at China from the perspective and standards of the late Qing Dynasty. We do not care about the problem of the Sino-Japanese naval competition. Objectively speaking, our naval expenditure can be expanded by one or even twice, and its impact on the central government's finances will not be very large. If it is digested and shared by long-term government bonds, there will be basically no big impact."

Song Biao's words actually made Yoshizawa Kenji very embarrassed. This is a fact. It is not something that Japan can refuse to admit if it wants to. Yoshizawa Kenji is suspicious of the data that Song Biao mentioned, but it is estimated that the facts are not very different.

Inuyang Yi said a very clear sentence about whether China's strength is strong or weak. He said that now is the era of the gold standard, and gold represents the degree of wealth of a country. China is not only the third largest gold producer in the world, but also currently recognized as the world's largest gold reserve.

Of course, whether it is the Japanese Navy, the Japanese Army, and the right-wing organizations within Japanese society still have various fantasies about this. For example, they would loudly select the Sino-Japanese War of 1894-1895 as an example. The Qing Empire was many times stronger than Japan at that time, and eventually it was defeated by Japan.

The Great Japanese Empire is invincible, long live the Emperor!

As long as there is a Japanese soldier who shouts so maniaclysm, in Japan, no one dares to say no to this soldier, whether it is the cabinet or the parliament.

This is where all the problems in Japan are at the root of it.

China's intelligence agencies and social science research institutions are still very powerful, and Song Biao is also very clear about this. He can only say that Japan is already terminally ill and has no cure.

After a moment of silence, Song Biao continued to analyze with Yoshizawa Kenji: "The fact is now like this. Our country has no malicious intentions towards Japan. If Japan leaves the British-Japanese alliance and remains neutral between China and Britain, it will be even simpler. We welcome Japan and China to unite against Britain from the Asian standpoint, support Asian countries to break away from European colonial rule and rebuild a new order in Asia. To be precise, China's competition direction is Britain, and the contradictions between China and Britain are far more than the contradictions between China and Japan. You think the problems between China and Japan are irreconcilable, and that is why you can't think about it yourself. I'm not polite to say, what can I get when I beat you Japan? What are you worth my place.

To occupy? But if Britain wants to fight against China, that is two different things. If China, Britain and the United States are the three largest landlords in the world, you Japan are not even tenants, and you have a navy in your hands. What I say to you now may hurt your self-esteem, and it is not something that should be said diplomatically, but I am just making such an analogy. If Japan asks me to apologize for this, I can publicly apologize to the Japanese people for this. However, you should be able to understand what I am saying is a fact. Today, China has changed in the direction of international contradictions. There is indeed nothing in Japan. Unless you take the initiative to follow the UK to the end, then China has no other way."

Speaking of this, he finally added to Kenji Yoshizawa: "So, it is meaningless for Japan to come over and make demands on us now, because our goal is not you Japan. If Japan can keep up with the naval competition between China and Britain, then you Japan is powerful and we have nothing to say. By the way, the competition between my country and Britain is not something that can be decided in the past ten years. The history is very long. We all know that history is long. This is probably a century-long history. If Asia wants to truly liberate and become a modern Asia, the first thing it needs to do is to overthrow the British hegemony over Asian colonial rule. I think this is a fact that Japan cannot deny. Since Japan does not have the courage to confront Britain, the work of liberating Asia can only be undertaken by China."

Song Biao's words made Yoshizawa Kenji not know how to answer for a while.

After a little silence, Yoshizawa Kenji replied: "What His Majesty Hua said is still too far away for Japan. What our country is most concerned about at present is its own security. If even its own security cannot be guaranteed, our country obviously cannot pay attention to the security and freedom of other Asian countries. I would like to take the liberty here to remind Your Majesty that the Imperial Japanese Navy has always had good inheritance and literacy, and has the naval tradition of defeating opponents that are several times stronger than its own strength, while the Chinese Navy is still in one place.

In the initial stage of reconstruction and learning Westernization, provoking the Japanese Navy too early is not a wise move. In order to promote friendly relationship between China and Japan, both countries should make some necessary concessions. We are willing to reduce naval military expenditures and recognize China's advantages in the field of the army and air force. China only needs to recognize Japan's naval advantages and reduce naval expenditures. I think that if China and Japan can reach this consensus very sincerely, China and Japan's future will be friendly and peaceful."

Song Biao argued one by one: "First of all, how strong your Japanese empire is, and how weak our Chinese navy is, is not something you can draw a conclusion by just talking about. Secondly, what I should say, whether it is ugly or nice, has been said. We now hope to ease China-Japan diplomatic relations, promote the friendly development of diplomatic relations between the two countries, and develop in a direction that is more in line with the collective interests of Asia, and even promote it into a new paramilitary alliance, but this is definitely not based on the premise that our country makes concessions.

We cannot change our country's overall Asian freedom strategy for Japan. Whether you Japan wants to engage in naval competitions or not, our development has never changed. You think China and Japan are engaged in naval competitions, but we do not think so. Finally, I understand the difficulties of Prime Minister Inukatsu and I am also very clear that the ruling environment in Japan is deteriorating sharply, but this is indeed not the scope of our consideration. We cannot say that because our neighbors are having divorces, our family will suspend having children. This is two different things."

Speaking of this, Song Biao finished his words today. As for whether Japan's internal politics will provide positive feedback, he still doesn't know. In fact, he does not have any hope, because the problems faced by Japan are already terminally ill and cannot be reversed and changed.

The two sides have already said this, so there is no need to negotiate.

The current situation is that China is willing to promote Sino-Japanese peace, and the Japanese cabinet also has such expectations. After all, the situation is stronger than others. The problem lies in the obstruction of the Japanese military and the right-wing imperial faction. If China is willing to give in and satisfy the Japanese military to maintain the "hegemony" status of the Asian navy, at least it is their own self-feeling of the hegemony of the Asian navy. The situation may be better. If China is unwilling to make concessions in this regard, the result can be imagined that neither side will make any actual progress.

Kenji Yoshizawa said goodbye and left immediately. After all, it was not easy to meet Emperor Hua. On the issue of Sino-Japanese economic and trade, Kenji Yoshizawa also discussed and negotiated with Emperor Song, but basically did not make much profit.

China's principle is very simple. China hopes to promote China-Japan friendship, but cannot expect China to make any form of concessions in national interests. China itself does not require Japan to concessions, because regardless of whether Japan withdraws or not, it will have little impact on China.

The two sides talked until noon, and Qianji Fangzhai left Yu Garden helplessly. Before leaving, Emperor Song presented him with a gilded bronze plate carving map of the Chinese Empire, which was also engraved with the Emperor Hua's Divine Martial Jade Seal.

When he walked out of Yuyuan, as a shrewd Japanese politician, Yoshizawa Kenji had already had a premonition of the blood and darkness of China and Japan's future.

Everyone stands in different angles. In Yoshizawa's view, the problem between China and Japan is that China's arrogance and rudeness are, just as it was when the Ming and Qing dynasties were overwhelming.

Walking out of the Yu Garden gate, he put his hat on his head and couldn't help but look up at the sky in Shanghai. He felt as if he had seen the Japanese military completely derailed, and the Chinese and Japanese navy were going to fight bloody battles under this sky. He thought that history would eventually prove the stupidity of the Chinese people and the bastards of the idiots in the Japanese military.

At this moment, he seemed to be just a neutral mediator.

Mr. Kana Jigoro did not leave Yuyuan with this Japanese foreign minister, but was warmly invited by the Chinese inner court and the royal family to stay at the Yuyuan Royal Garden residence for dinner. It sounds like Hua Huang, who is keen on Jiu Jitsu, will also personally consult Jigoro Kana Jigoro.

Thinking of this, Yoshizawa Kenki couldn't help but envy the backbone-free old thing Kanajigoro, and he sneered again, secretly ridiculed the Chinese people for being so humble. He had obviously stole the national treasures and culture of the Great Japanese Empire, but he insisted on claiming that he was the creator.

This is the most shameless thing about the Chinese people.

He sneered in his heart, and then, under the arrangement of his entourage, he took the two Cadillac official cars from the Japanese Consulate General in Shanghai and left Yuyuan Road. Sometimes, he envied the United States for producing such a high-level car. Thinking of the Cadillac official cars that are also the top luxury cars in the United States, and the special relationship between Cadillac cars and Chinese cars, he couldn't help but feel that in order to suppress the Japanese Navy, the United States' support for China over the past 20 years is really unreasonable.

As an external minister, he keenly felt that China and the United States were just vain. Sooner or later, the United States would be deeply affected by raising tigers. He was eagerly looking forward to the arrival of that day.

In short, he absolutely did not believe that the Chinese race would become the ultimate winner of history. However, when he opened the gift given by Emperor Hua and truly opened his eyes to look at the territory of the Chinese Empire, he felt a strange resentment and injustice.

It was on this territory that Yoshizawa Kenji discovered for the first time that Laos had become an autonomous province of the Chinese Empire, and the total territory of the Chinese Empire was officially marked as 19.58 million square kilometers. Looking at this evil and domineering territory, Yoshizawa Kenji was as bizarre as angry as all the Japanese, and his self-esteem was greatly impacted and provoked.

Next to this 19.58 million square kilometers empire, there is the Great Japanese Empire with a total territory of 420,000 square kilometers, not even a fraction of it.

Yoshizawa Kenki's patriotic heart burst out, full of true blood and greed. He also became more and more aware that if the Great Japanese Empire wants to become the overlord of Asia and become a world power in the true sense, it must first let China split and dismember China.
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