The word "opportunity" is not a local word or a Taoist word. It first came from Buddhism. However, because of the particularity of this word, there is no clear dividing line now, and all monks can use it.

Opportunities are very important to monks. Usually, if monks can master their own "opportunities", they will definitely have better development in the path of cultivation.

If you lose the "opportunity", you may have to wait for a long time. Some monks with a bad mentality may become his inner demon. If you cannot break through, you will never be able to make progress for the rest of your life, so opportunity may not be a good thing.

The word "opportunity" is very mysterious. Sometimes it is a variety of hexagrams, and sometimes it is just a thought of the mind. Although this opportunity may belong to you, it will never tell you clearly. It will use various methods to remind you, and you will not come again if you miss it.

And even if you tell you, it will only let you know that your opportunity is coming, but I don’t know what this opportunity is and what it looks like. This is a bit like the sensing ability of a warrior. A powerful warrior can sense danger in advance, but what the specific danger is, I don’t know, where it comes from, I don’t know.

The most important thing is to seize opportunities. Opportunities are not aimed at you alone. When an opportunity arises, many monks will often receive "previews", which means that the competition may happen at any time.

The monks love and hate the word "opportunity".

A month ago, Chen Kan observed the celestial phenomena at night and found that an opportunity of his own was coming, but it was just "about" and it was not yet already. Therefore, Chen Kan continued to polish his foundation calmly, and he still had to be strong himself.

After fighting with Zhenren Qingyu, Chen Kan roughly understood his strength and level, and set off immediately and went to the south according to the guidance of heaven and earth to find his own opportunities.

After using divination to determine the approximate location, Chen Kan had already guessed the general situation of his opportunity.

This is not because Chen Kan's divination ability is, but because Chen Kan has seen the Legend of Sword and Fairy. This time, the celestial phenomena and hexagrams show that their opportunity is in the southwest direction. To be precise, it is in a place called "Nanzhao Kingdom".

Nanzhao Kingdom is where the story begins and ends. Although Nanzhao Kingdom is an independent country, it is dependent on the Celestial Empire and has the power of Lou Guandao in its territory. It is not difficult for Chen Kan to obtain information from Nanzhao Kingdom.

With the information Chen Kan has now, Zhao Ling'er, the princess of Nanzhao Kingdom, is already six years old. If Chen Kan remembers well, according to the plot of Xian Jianyi, in this year, Lin Qing'er, a descendant of Nuwa, was framed by Baiyue and imprisoned. After that, Mo Yixi and Li Xiaoyao, who traveled through time, tried to rescue Lin Qing'er, but the water monster escaped and raged the world. Lin Qing'er finally sacrificed herself to suppress the water monster, while Zhao Ling'er was taken to Lingxian Island by Li Xiaoyao.

Then Li Xiaoyao, who traveled through time, got the water spirit bead on Li Xiaoyao, who is now nine years old, and gave a sword to Xiaoxiaoyao.

Li Xiaoyao made a lot of efforts to change everything in the future, but he didn't know that he was a character in this history. These actions eventually pushed history in the direction he knew, so this can be regarded as the beginning of the whole story.

Chen Kan thought that his chance would most likely fall on Lin Qing'er, the descendant of Nuwa, or Li Xiaoyao who had traveled through time. Of course, this was just Chen Kan's guess.

Flying with the sword, Chen Kan quickly came to Nanzhao Kingdom. There was no special force for cultivating immortals in the Nanzhao Kingdom, but here, there were two known powerful people in the Hedao Realm, one was the water monster, the other was Lin Qing'er, and a series of masters such as the Golden-winged Phoenix, the Fire-Eye Kirin, the Moon Worship, the Shi Elder, and the Saint-gu Ming Yuanqing, which can also be called the Crouching Tiger and Hidden Dragon.

Nanzhao Kingdom is a small country in the south. This country is mainly composed of people from the Black Miao and White Miao people. Although the names of the ethnic groups sound similar, these two ethnic groups actually have no blood relationship.

The actual situation is that the relationship between the Bai Miao and the Black Miao people in Nanzhao State is not friendly. Judging from the population alone, the number of Black Miao people far exceeds that of the Bai Miao people, and the proportion of the number of people in the two groups is about nine to one.

However, we cannot underestimate the Bai Miao people because of the small number of people. Although the Bai Miao people are few, they are very powerful. The Bai Miao priests have been descendants of the Nuwa tribe since ancient times. They have very noble status, whether in the secular world or in the cultivation world, and they have two guardian beasts, namely Fire Eye Kirin and Golden-winged Phoenix.

The conflict between the two ethnic groups lasted for thousands of years until this Bai Miao priest Lin Qing'er married the king of the Nanzhao Kingdom, and the war and chaos were stopped.

This is the way Lin Qing'er has realized, sacrificing her own little love to achieve peace in the world. Her marriage to the Witch King is a kind of love for all living in the Nanzhao Kingdom. This is exactly the opposite of Yin Ruozhu. Yin Ruozhu is a kind of "ruthless" love.

However, some people are dissatisfied with the current peaceful situation. The strongest person is the Moon Worship. Moon Worship was originally the high priest of the Black Miao tribe. After the two tribes live in peace, only one high priest was needed. Naturally, Lin Qing'er, the descendant of Nuwa, served as the Moon Worship. Moon Worship was unwilling to live under others, so he left the temple.

Losing the position of high priest means that he has lost most of his rights. The most important thing is that this means that the idea of ​​building a perfect world in the mind of Wu Yue died, which is equivalent to blocking the way of Wu Yue worship. So after he left the temple, he re-established the Moon worship Cult.

Originally, there were many people in the Black Miao people. The former Black Miao priest, the former Black Miao priest, still has a high status in the minds of the Black Miao people. At the same time, the king of Nanzhao also felt guilty about him. He turned on the green light for some of his actions. With the promotion of various factors, the Moon Wage Cult developed in the shortest time and became the largest sect in Nanzhao.

In Nanzhao Kingdom, Chen Kan could see the Moon worshipers everywhere. Although it was the largest sect and had a high status, the Moon worshipers were still very kind. At least Chen Kan did not see any Moon worshipers bullying the people or not. Instead, he helped the people in various ways, and was in a harmonious scene.

Chen Kan came to an ordinary restaurant and found a place to sit down. Whether in the martial arts world or the fairy world, the place where he could eat was the place where he could best understand all kinds of things in this place.
Chapter completed!