"The Jade Emperor is truly the Lord of the Heavenly Court. His subordinates are full of talents. He can actually take out the top twelve celestial immortals in one breath. It's such a big deal and awesome."

Chen Kan's tone could not hide a hint of envy, and no wonder Chen Kan wanted to envy. If Gou Chen's Imperial Palace could produce twelve top immortals, then Chen Kan would not have to do these tricks. It is Chen Kan's best at directly using his strength to defeat tricks. But helpless, the family background of Gou Chen's Imperial Palace is not solid enough, so Chen Kan can only use some tricks.

But then again, I took out the twelve cultivators at the peak of the celestial immortals in one breath. It is estimated that except for the Jade Emperor and the Tathagata Buddha, other forces in the Heavenly Court do not have this ability. Even if they have it, they will be at the bottom of the box.

Now the only monks who have reached the peak of the celestial immortals in Gou Chen Palace are Bai Qi and Xiang Yu. If it weren't for the breakthrough of the two not long ago, Gou Chen Palace would not even be able to take out a monk at the peak of the celestial immortals.

The monks at the peak of the Heavenly Immortals are the backbone of the forces in the Heavenly Immortals. The main reason why Buddhism can monopolize Xiniu Hezhou is that Buddhism has a large number of Buddhist practitioners at the peak of the Heavenly Immortals. The unique "Nirvana Method" of Buddhism can allow Buddhism to "mass-made" monks at the late stage of the Heavenly Immortals and even the peak of the Heavenly Immortals.

The so-called "Nirvana Dharma" is actually a reincarnation and reincarnation. However, Buddhism uses the merit golden pool to allow reincarnation and reincarnation to restore the memory of the previous life in a short time, so that magic power can be accumulated in a short time and breakthroughs in cultivation and realm.

However, everything has its advantages and disadvantages. This is the objective law of the operation of the heavenly way, no one can escape it. If a Buddhist practitioner who uses the "Nirvana Dharma" wants to enter the realm of Golden Immortal, the difficulty is exponentially doubled. It can even be said that it is a theoretical possibility. He will not have the chance of Golden Immortal in his life. At least in Buddhist records, no one can enter the realm of Golden Immortal by using the "Nirvana Dharma".

As for the Golden Immortals, there are probably only a hundred cultivators in the Golden Immortal Realm in the Three Realms, and they have to count all the hidden antiques to make up this number.

Don’t look at the “hundred and above”, it seems that there are many “hundred and above”. You should know that after reaching the realm of the celestial immortal, you can avoid the “three disasters” and live forever. There have been dozens of Yuanhui since the birth of the Three Realms. During this period, the number of cultivators entering the realm of the celestial immortals is probably 100 million, but there are only 100 million Golden Immortals. This shows the difficulty of the realm of the Golden Immortals.

Of course, it does not mean that a hundred golden immortals were born in total, but "existence", because a large part of them had fallen.

In the Journey to the West, the one Yuan meeting is 129,600 years (Heavenly Time), and each Yuan meeting will have a "small catastrophe". This catastrophe will affect sentient beings in the three realms. Some cultivators with strong cultivation can escape this small catastrophe by avoiding the world. This is also the reason why so many golden immortals cannot escape from the world.

As the saying goes: You can hide for a while but you can escape for a lifetime.

"Nine" is the ultimate number of heavenly ways, so every nine Yuanhui will have a "catastrophe of heaven and earth". This is like the "massive extinction of species" in the history of the earth. All living beings in the three realms will be involved, and anyone is at risk of falling. Even if one is not good, the three realms will return to chaos.

The reason why "virtual catastrophe" occurs is that the way of heaven is for the balance of the three realms. After all, the resources of the three realms are limited, and life is reproductive. Whether it is immortals, Buddhas, gods, or demons, everyone is competing for resources. It is fine for mortals, but only a hundred years, but immortals are immortals. If these gods have always occupied the "pit", then the three realms will not be able to operate normally. Therefore, there is the saying "virtual catastrophe". This is a self-rescue in the Three Realms.

The expression of "violating catastrophe" is diverse, but one thing remains unchanged, that is - death. No matter the size of the violating catastrophe, a large number of gods and immortals will be scattered every time.

In addition, the time when the catastrophe is coming is difficult to speculate. The catastrophe does not appear at a fixed time. The so-called "one yuan meeting" and "nine yuan meeting" are largely the same average.

Especially for "small disasters", it may not happen once within a Yuanhui, or it may happen twice before and after within a Yuanhui.

As for the "Cause of Heaven and Earth" will definitely happen within the Nine Yuan Society, but when is the specific time point? I don't know, just like humans don't know when a meteorite will suddenly hit the earth, when a volcano will erupt collectively, and when aliens will descend to the earth.

Many forces in the Heavenly Court are fighting for power and profit. In fact, a big reason is to cope with the disaster. The disaster is a crisis and also an opportunity. The known great gods who have attained the enlightenment of Hunyuan, such as Nuwa, Fuxi, Taiyi, Zhurong, Xuanyuan, etc., have all attained enlightenment in the disaster.

Before the arrival of the catastrophe, the stronger the strength and greater the power, the more likely it is to prove the Hunyuan. This becomes a mythical version of the "arms race". No matter how big the strength is, no one at the poker table is willing to give in.

Back to the point, Chen Kan, the only monk who has reached the Golden Immortal Realm in Gou Chen Palace, is also the last among the forces in the Heavenly Court.

In addition, the number of heavenly soldiers and generals is the Gou Chen Imperial Palace, less than 100,000. Whether it is the top combat power, the backbone, or the number of heavenly soldiers, the Gou Chen Imperial Palace is the least of the forces in the Heavenly Court. To sum up, it is just a sentence - among the many forces in the Heavenly Court, the Gou Chen Imperial Palace is the shabby and weakest.

This creates a vicious cycle. Because of weak strength, the gods in the Immortal Class are unwilling to join the Gou Chen Imperial Palace. As one goes up and down, the strength of the Gou Chen Imperial Palace becomes even weaker.

Fortunately, Chen Kan also has the title of "The Ancestor of Martial Arts". Most of the monks who are ranked in the Immortal Class of Wu Dedao are willing to join the Gou Chen Imperial Palace, which makes Gou Chen Imperial Palace still have a few people who can make a move. However, because martial arts has not been promoted for a long time in the mortal world, and the difficulty of gaining the Tao with Wu Dedao is too great, the strength of Gou Chen Imperial Palace has not been substantially changed.

"Emperor, are we going to make the second plan now?" Bai Qi asked with his fist under the hall. Although he was already a god among the immortals, because most of the gods and soldiers in the Gouchen Imperial Palace came from the army, he still maintained many traditions and styles in the army.

Chen Kan didn't want to correct anything about this. This situation is pretty good. Chen Kan likes the atmosphere of the army.

"Well, you can start. Order Wang Xu to instigate in secret first, try not to attract attention, and wait until the water is stirred more turbid."
Chapter completed!