The "three fires" of Bagua Fire, Samadhi True Fire, and Sun True Fire are of course worthless. They are extremely frightening and change their colors when they hear them. Since the beginning of the world, no monk has been able to control the three fires.

The two of the known controls of the three fires are the ancient great god Zhu Rong. He has mastered the Bagua Fire and Samadhi True Fire, and his control is extremely high, at least higher than Chen Kan and Taishang Laojun. Therefore, the fire god Zhu Rong is invincible in the world and no one dares to compete with him. If the water god Gonggong had not attracted three thousand weak waters, I am afraid that Zhu Rong, the ancient great god, could have survived until now.

After Zhurong, the Fire God, no one can control more than two types of three fires. At most, one is to control one. This is mainly because mastering the three fires requires not only strength, but also luck. No one can say that luck is a thing.

The Bagua furnace is only found in the Bagua furnace between heaven and earth. If you want to control the Bagua furnace, you must have the Bagua furnace. Since the Fire God Zhu Rong died, the Bagua furnace disappeared on its own until it was discovered by the Taishang Laojun later.

Not to mention the true fire of the sun, it is much more difficult to master than the Bagua furnace fire. It can be said that it is the most difficult among the three fires, because the true fire of the sun is only available in the core area of ​​the sun. Ordinary monks dare not go to that place to comprehend the true fire of the sun, and that is completely seeking death.

From ancient times to the present, only the ten-headed three-legged golden crows trained by Taiyi God can control the true fire of the sun, but the golden crow has a very weak control over the true fire of the sun. Three hundred years ago, Chen Kan defeated the true fire of the sun with an inexperienced "returning the wind and returning fire" technique, which is simply worthy of the reputation of the three fires.

Chen Kan was able to control the true fire of the sun because he refined the three-legged golden crow. Otherwise, it would be a delusion. Chen Kan was the second person in the Three Realms who could master two types of flames after Zhu Rong, of course, Chen Kan's mastery was not as good as Zhu Rong at the time.

As for Samadhi True Fire, it is completely different from the previous two. The appearance of Samadhi True Fire is full of coincidences. Samadhi True Fire will appear randomly as a supernatural power on some monks, with no rules at all. For example, Zhu Rong, the Fire God back then, was born to use Samadhi True Fire like Red Boy.

Therefore, it is already a blessing to be able to control one of the three fires, let alone two. As for the three, it is a miracle.

Even so, from ancient times to the present, many monks have tried to control the Three Fires. This is not overestimating their abilities, but fighting against the heavens. The monks themselves are moving against the will of heaven. If they do not advance, they will retreat. Even the old man Wuwei, who seems to be invincible, is very interested in the Three Fires.

He obtained the Bagua Furnace and also controlled the Bagua Furnace Fire, but Taishang Laojun was not satisfied. He also had ambitions for the Three Fires, but he had no chance. Now the opportunity appears in front of him, and Taishang Laojun was moved.

"Can your spell really drive Samadhi true fire?" The Supreme Lord looked at Chen Kan and asked.

Chen Kan didn't say anything and stretched out his hand, a flame appeared on his hand. It was Samadhi True Fire. From the eyes of the Taishang Laojun, it could naturally be seen that Chen Kan used Samadhi True Fire through magic.

"It's really incredible!" The Grand Lord looked at the flames on Chen Kan's hands with a look of marvel. He had never heard of a monk who could use magic to drive the three fires since ancient times. Unexpectedly, Chen Kan did it. With this alone, Chen Kan was enough to stand proudly in the Three Realms.

In fact, this magic was not created by Chen Kan, but a magic called "Samadhi True Fire" among the 36 major reforms of Tiangang in "Ruyi Book".

"Laojun, if you bet only for one immortal pill, then this bet would be a bit unfair." Chen Kan said with a smile. It is indeed unfair to exchange a magic pill for a magic that can drive Samadhi True Fire.

"This..." The Grand Lord of the Supreme One naturally knew that although his pill was precious, it was indeed not as good as Chen Kan's magic.

Chen Kan spread out his other hand, and a hotter ball of flame appeared on his hand. The sun true fire, and the two flames on both hands were essentially different. Samadhi true fire was used by Chen Kan using magic, and this sun true fire exists itself, and Chen Kan just took it out.

Chen Kan can actually use the true fire of the sun, but this is Chen Kan's secret and it is not easy to show it to others. This true fire of the sun was extracted from the golden crow before. It can not only be used to hurt people, but also to understand the true fire of the sun. If you have good luck enough, you may be able to understand the true fire of the sun. Of course, this is very difficult.

But after all, there is hope. In this way, the Taishang Laojun gathered together three fires. Thinking of this, the Taishang Laojun looked at Chen Kan and said, "Okay, then the old Taoist will bet on six excellent elixirs."

"The old Taoist has not had a few, at most six. If you don't want it, then forget it." Seeing that Chen Kan was not satisfied, the Supreme Laojun quickly said that although the Sun True Fire and Samadhi True Fire are very powerful, his outstanding elixirs are not big road products. It is enough to take out one, not to mention that there are six now, which is simply cutting flesh.

"Then let's just say that!" Chen Kan said with a smile.

"Okay, one word is certain!" Then the two of them swear to high-fives.

Now the two are waiting, waiting for whether Sun Wukong will bring Chen Kan a pot of immortal pill. In fact, both of them are in a loss of confidence.

Just as the two were betting, Sun Wukong brought Liu Chenxiang to the Nantian Gate.

"You become Erlang Shen, I become Sun Wukong, get in!" Sun Wukong looked at Liu Chenxiang and said, because Sun Wukong taught Liu Chenxiang's magic like a hunter, so Sun Wukong said that he had no problem becoming Sun Wukong.

"good!"

Liu Chenxiang has learned the 72 transformations of Sun Wukong. Although his magic power is not very strong, it is not difficult to become Erlang Shen to deceive the heavenly soldiers and generals. As long as he can avoid the mirror above the South Heaven Gate, it will be great.

So a scene of Sun Wukong teaching Erlang Shen a lesson was staged at the Nantian Gate, and easily attracted the eyes of the generals guarding the gate. Sun Wukong took advantage of the unpreparedness and used a monkey hair to turn a curtain to block the mirror of the Nantian Gate. In this way, the two of them entered the Nantian Gate with great swagger.

Then he went straight to the 33rd Heavenly Tushita Palace of Taishang Laojun. Taishang Laojun had been called away by Chen Kan. Now there are only two boys who are watching the fire. The strength of these two boys is quite good, and Sun Wukong easily lets them fall asleep.

Then he started to ruin the elixir. Liu Chenxiang was quite elegant at the beginning and ate one by one. Sun Wukong, who was standing beside him, returned with resistance to the Taishang Laojun, so he directly pinched Liu Chenxiang's nose and poured a pot of elixir directly into Liu Chenxiang's open mouth.
Chapter completed!