boom!

The black gas submerged Chen Kan from all directions. Perhaps because of the attack of the black gas, Chen Kan's magic power gradually weakened and could not resist the black flame spit out by the dragon demon king. After a moment, the black flame completely submerged Chen Kan.

Seeing this, the Dragon Demon King showed joy. Chen Kan was not as difficult as he thought. He easily got it. As for whether Chen Kan could survive, the Dragon Demon King was very confident in his black flames. Even if he was not dead, he would still be half-dead.

Unlike the Dragon Demon King, Buddhists looked very serious when they saw this scene. Although they were not confident that Chen Kan defeated the Dragon Demon King, Chen Kan should be able to delay for a while. However, they did not expect that Chen Kan was so unbeatable and was killed by the Dragon Demon King in an instant, and basically did not play a role in delaying time.

What they lack most now is time. Not long ago, the Protector of Wei Tu had already sent the news back to the West. The Protector of Wei Tu believed that the reinforcements from the Buddhist sect were on the way, so what they needed to do now was to delay time and wait for the arrival of reinforcements.

It seems that the distance is quite long for those of the gods, even for the gods, even a hundred and eight thousand miles is only a few seconds. What really delays the time is not the speed, but the rules.

The so-called "rules" are actually a special agreement between Buddhism and the Heavenly Court. Buddhism can develop freely in the Western Regions, but it cannot randomly send too many sects into the Dongtu Shenzhou without the permission of the Heavenly Court. That is to say, Buddhists need to get permission from the Heavenly Court to enter the Dongtu Shenzhou. As for the monks in the Dongtu Buddhist, these are monks who have not yet attained enlightenment, and are not included.

Correspondingly, under normal circumstances, the forces of the Heavenly Court cannot enter the West at will, and at the same time they will not deliberately hinder the natural spread of Buddhism in the East.

Of course, if the scale and number of personnel are controlled within a certain range, especially the number of masters, it doesn’t matter. For example, Guanyin Bodhisattva can operate freely in the Dongtu Shenzhou.

This agreement is a result of mutual compromise between the two parties.

Although the Heavenly Court is the master of the Three Realms and Buddhism nominally obeys the leadership of the Heavenly Court, the power of Western Buddhism is not weak. If something happens, it will be of no benefit to anyone.

Heavenly Court represents Taoism and Buddhism represents Buddhism. Due to doctrine issues, there was a large-scale dispute between the two sides, which resulted in a loss-making and caused the creatures to suffer. In order to avoid such a thing, such an agreement was made.

This time, the reinforcements from Western Buddhism were quite large and there were a large number of masters. Therefore, they needed to obtain the consent of the Jade Emperor in Heaven before they could enter the Dongtu Shenzhou. This time it took a lot of time.

Originally, the Dharma Protector Wei Tu thought that the Heavenly Master could last for a while, but he didn't expect that he would be swallowed up so easily. However, Guanyin Bodhisattva seemed very calm and was still calm in his rush to treat the injuries of the golden arhat.

"All things come into being one."

With the help of the magic power of 30,000 Buddha soldiers, the Wei Tu pestle in the hand of the Dharma Protector Wei Tuo emitted the Buddha's light again, but compared to before, the golden light this time was much more restrained. The expression on the Dharma Protector Wei Tuo's face now fully reflects what it means to "see death as if you go". He is ready to fight with the Dragon Demon King and must delay time.

"Bang!" Just as the guardian Wei Tuo was ready to die, a sudden change broke out. The demon king of Jiao was about to turn the target of Black Flame into Guanyin Bodhisattva, and defeat Guanyin Bodhisattva and the golden body of the Arhat in one fell swoop.

But before the Dragon Demon King could take action, a fist as big as a sandbag stretched out from the hot black flames and punched the Dragon Demon King's nose.

Of course, this "sand-big sandbag" fist is nothing in front of the huge body of the Dragon Demon King. It is really too small, but this small fist actually knocked the huge Dragon Demon King away with one punch.

The black flames dissipated, and the owner of this fist was undoubtedly - Chen Kan.

With this powerful body and "Fire Sitting Technique", Chen Kan passed through the hot black flames and directly attacked the Dragon Demon King. He drowned the Dragon Demon King with great power. He was in a state of power. Taking advantage of this opportunity, Chen Kan punched continuously. Before the Dragon Demon King could react, the domineering fist spirit had already submerged the Dragon Demon King.

Bang bang bang bang...

Just like a torrential rain, the crisp sound of hammers continued. Compared with the huge body of the Dragon Demon King, Chen Kan's fist was indeed very small, and his punch was not even one-third of the size of the Dragon Demon King's body. However, such a small fist power shot down the strong Armor on the Dragon Demon King's body, as if it was raining, which was very beautiful.

Oh...

The Dragon Demon King was completely submerged in the fist and let out a scream. The severe pain from his body at this moment made him unable to control his body at all. The iron armor and blood were flying everywhere, and it seemed that the Dragon Demon King who was fighting against the Buddhist master just now was not the same.

Moreover, because Chen Kan's attack through Black Flame came too suddenly, the black gas that had originally attacked Chen Kan had not yet returned to the body of the Dragon Demon King. Without the protection of the Black Gas, the Dragon Demon King's defense would be reduced by at least 50%.

However, these black gases were not useless. Just as Chen Kan was attacking wildly, the black gas quickly gathered into a ball, and a large black gas rushed towards Chen Kan at an extremely fast speed, like a bloody mouth, and was about to swallow Chen Kan in one bite. Just when this bloody mouth was closed, Chen Kan's body became a phantom.

However, the attack of black gas cannot be considered a failure. The place where Chen Kan was originally standing turned into a bottle. The Buddhists could see at a glance that this was the jade bottle in the hand of Guanyin Bodhisattva. He turned to look at Guanyin Bodhisattva, and then he found that the jade bottle in the hand of Guanyin Bodhisattva was no longer in his hand.

A whirlpool appeared at the mouth of the Yujing bottle, and the whirlpool emitted a huge suction force, sucking all the black gas around it into it.

The black gas that had not been sucked in the air sensed the danger and instinctively wanted to escape in all directions. At this moment, a layer of mist appeared outside the black gas. This layer of mist surrounded the black gas, and no matter how the black gas collided, it could not break through the mist. At the same time, the mist was still shrinking, further squeezing the space of the black gas and forcing the black gas into the Yujing bottle. This layer of mist was actually Chen Kan's magic weapon - fog bun.

Just as the jade bottle absorbed the black gas, the disappeared Chen Kan appeared again. This time, Chen Kan appeared directly above the Dragon Demon King, with his feet facing up and head down, and used a palm technique that descended from the sky - the Heaven-Splitting God Palm!
Chapter completed!