Chen Kan's soul carefully entered the sun and moon whisk.

"call……"

After several confirmations, Chen Kan breathed a long sigh of relief and finally did not see the mysterious fog. As Chen Kan expected, now there is only the weapon spirit that looks exactly like the Sun and Moon Whisk floating in the middle.

Although the word "用" has the word "用", it is not truly intelligent. I don't know whether the spirit of the more advanced magic weapon will have spiritual intelligence. At least this weapon in the sun and moon whisk does not have it. It is like a central point. Only when a monk completely controls it can he control the magic weapon.

Of course, it is not to say that all magic weapons have instrument spirits. For example, the Five Spirits Pearl in the previous Shushan plane did not have instrument spirits, because this is a treasure that was born with the heaven and earth. As long as the creatures nurtured by this place of heaven and earth can use the Five Spirits Pearls. Of course, to truly exert the power of the Five Spirits Pearls, the Five Spirits Pearls must be gathered together.

Chen Kan's vibrating gold sword originally had no instrument spirit, but now it has it. Chen Kan has been constantly nourishing it with his soul for thousands of years. To a certain extent, the instrument spirit of the vibrating gold sword is part of Chen Kan's soul.

After repeatedly confirming that there were no mysterious fog, Chen Kan controlled his soul to slowly approach the instrument spirit and prepared to start initial refining of the instrument spirit. As long as the initial refining is performed, most of the functions of this magic weapon Chen Kan can use it.

If you look closely, you will find that there is a little red on the weapon spirit. This is the essence and blood that Chen Kan had previously pointed on the sun and moon whisk. This is a breakthrough for refining the weapon spirit.

Chen Kan's soul wrapped the weapon spirit, divided the extremely subtle trace of soul and poured into the red dot, and then began to refine it in the method above "Ruyi Book". This is a water grinding process. If you want to truly refine it, it will take a long time to test, refine and fusion...

It was a month later that Chen Kan opened his eyes next time. It has been a long time for the initial refining of treasures. Generally, it only takes half an hour to initial refining, after all, it is just a preliminary refining.

But Chen Kan used it for a month.

It is not because the Sun and Moon Whisk is special, nor is it because Chen Kan is not capable, but because Chen Kan has not been initially refined. Now Chen Kan has simply controlled the Sun and Moon Whisk, so it took only one month, which is already very small.

"So that's it. This is really an unexpected surprise!" Chen Kan looked happy and put the Sun and Moon Whisk on the elbow of his right hand, gently stroked the whisk with his left hand. I wonder if it was an illusion, but the whisk seemed to enjoy Chen Kan's touch and let out silent moans.

Why is this?

Any monks can roughly divide their magic weapons into three stages. The first stage is preliminary refining. This is the simplest. Just use essence and blood as the guide and then brand the spiritual imprint. After completing the preliminary refining, monks can almost use most of the functions of the magic weapons. Of course, because it is only preliminary, it is easy to be taken away by others.

The second stage is control, which is a deeper level. It takes a long time to refine the magic power. From initial refining to control, it seems simple, but in fact it is extremely difficult. More than 95% of the cultivators in the world can only stay at the initial refining stage. This shows how difficult it is.

At this stage, it is also divided according to the degree of control, which can be roughly divided into simple control, skillful control and thorough control.

Simple control can exert the power of the seven or eight levels of magic weapons, and can use functions other than some taboos; skillfully controlling can exert 100% of the power of magic weapons, and use all the functions of magic weapons, so-called "natal magic weapons", monks can reach this stage of control.

As for more advanced and thorough control, when reaching this stage, the monks can exert 200% of the power of the magic weapon, and the increase is quite terrible. At this stage, unless the master of the magic weapon is destroyed, it will be difficult for outsiders to get involved in this magic weapon. The Nuwa clan of the previous plane reached this level for three magic weapons, including the Holy Spirit Bead, and can be passed down from generation to generation by relying solely on blood inheritance.

As for the third type, called "unity", this is already a state that only exists in legends. Simply put, it is the complete unity of monks and treasures. This not only has extremely high requirements for monks themselves, but also for magic weapons themselves.

There is no detailed record of this realm in the literature that Chen Kan has read, even in the "Ruyi Book", because this is almost impossible state, and it can even be said to be just a beautiful conjecture. Combining with magic weapons is basically equivalent to being united with heaven and earth.

However, Chen Kan from the real world stood high and looked far, and his eyes were not limited to these or two planes. In Chen Kan's view, at least among the many mythological stories, at least two people have reached this level.

The first is Liu Chenxiang, who opened the mountain to save his mother in the mythical story "The Lotus Lantern". The agarwood and the Baolou Lantern were finally combined into one, so that they could defeat the war god Erlang Shen of the Heavenly Court in a very short time, split the mountain to save his mother, and achieve the eternal beautiful story.

Another one is the Pangu master who created the world in the prehistoric system, Pangu Axe and Pangu Master should have also reached the state of "unity". Pangu Master can divide Pangu Axe into Tai Chi diagram, Pangu Banner and Chaos Bell according to the needs of the time, without damaging himself. You must know that the magic weapon is almost no different from the separation of the primordial spirit. Think about a punishment called "Five Horses Split Corpse". If you do not reach the state of "unity", you will definitely not be able to do it.

The three stages, except for the relatively simple initial refining, are all difficult and difficult. However, why can Chen Kan refine the sun and moon whisks in one month to a simple control state.

This is naturally not because Chen Kan has different talents. This is just as Chen Kan said, it is luck.

Because in Yuan Gong's hands, this Sun and Moon Whisk had been refined to the point of skillful control. Because Chen Kan took the Sun and Moon Whisk on a cruise ship, Yuan Gong's primordial consciousness in the Sun and Moon Whisk was wiped out, but the soul was left behind. The mysterious gases that Chen Kan encountered before were actually Yuan Gong's primordial spirit, but they were just Yuan Shen without consciousness, so they were absorbed by Chen Kan's primordial spirit sand table, because this was essentially something.

Because this soul has not been truly erased, the control of the sun and moon whisk has not weakened. Chen Kan went in and picked up a bargain. Although he did not reach the stage of skillful control, he also achieved simple control.
Chapter completed!