To put it bluntly, the world in the pot is a spell used to trap people. It can be understood as a deleted version of Zhenyuan Daxian's "The Universe in the Sleeve" in "Journey to the West".

In "Journey to the West", Zhen Yuan Daxian just waved his hand and put all the masters and disciples in his sleeves, allowing Sun Wukong to escape even if he was in a terrible way. He was so elegant and elegant that he could not be said.

The general function of the magic "Heaven and Earth in the Pot" is almost the same, but compared with it, there are a little more restrictions, and it is not as convenient as using the universe in the sleeve. Among the four seals Chen Kan made before, three were concealed, and the other was the seal of "Heaven and Earth in the Pot".

Speaking of seals, this involves the use of spells, which are divided into three levels.

The first level, and the lowest level, is called "Seal casting". As the name suggests, the caster needs to communicate the essence of heaven and earth and rules through seals to achieve the purpose of casting. The more advanced the spells, the more frequent the steps required to make seals. For example, the seventy-two small reforms of the Earth Demon, basically just make one or two seals, but when it comes to the thirty-six major reforms of Tiangang, there are basically no one or five, and you can't get it down.

The second level is called "Sealless Spell Casting". After reaching this level, the rules and use of this magic can be considered a great success. You can cast spells without having to make a seal. Although some monks may have a very fast seal, no matter how fast the speed is, it takes time. The strong fight together, and this moment is the moment.

In the middle of "seal casting" and "seal casting without seals", there is actually another transitional state, which is to reduce the original sealing step. This requires the caster to be relatively familiar with this spell to achieve it. Just like Chen Kan uses the "Six Dings to protect the body" and "subduing the dragon and subduing the tiger" among the thirty-six major reforms of Tiangang, only two seals are needed. This is because as a physical cultivation, Chen Kan has a deep understanding of these two spells.

Of course, even if you reach the second level of "Sealless Casting", you can still cast a seal to cast the spell, which can enhance the power of the spell. Just like Chen Kan used the "flame spitting" in the seventy-two small reforms of the Earth Demon, it is to enhance the power of the flame by forming a seal.

The highest level, called "Achieve the Tao", is the highest level of spell casting. It has fully understood the corresponding laws and has entered the perfect state. When it reaches this state, it can truly achieve the Dharma following one word, and the mountains and rivers move with one thought. The "Human in the Sleeve" of Zhenyuanzi's Great Immortal in "Journey to the West" has reached this state, which is quite terrible.

There is no absolute positive correlation between the casting realm and the caster's strength, and it is not the one that casting realm corresponds to that level of strength. However, if the strength is too poor, the casting realm cannot be too high, because to touch the law, one's own strength is still needed as accumulation.

At this time, the spells that Chen Kan could use were basically at the stage of "seal casting". Except for a very few spells that could cast without marks, such as spitting flames. This is because the fire spirit beads in the previous plane gave Chen Kan a very deep understanding of fire, so he could barely do it.

But no matter what, it is already very good that Chen Kan can make this step bigger, and his flexible application is enough to deal with opponents in this plane.

Now Chen Kan has successfully trapped the two guys Scorpion spirit and Ghost Cultivator. All he had to do was to solve them in the pot, and the matter would come to an end.

At this moment, Chen Kan was holding a wine jar in his right hand. This time it was no longer a pocket version, but a normal-sized wine jar, where the Scorpion Spirit and the Ghost Cultivator were trapped by Chen Kan.

Chen Kan waved his left hand, and the lid on the wine jar was automatically opened. Chen Kan had no seals. He opened his mouth and exhaled. A flame spurted out from Chen Kan's mouth, and the flame continued to enter the wine jar.

The originally stable wine jar began to shake violently after the flames entered. Two of them were hitting the wine jar. Chen Kan didn't dare to be careless and quickly used his magic power to stabilize the wine jar so that it would not fall. The wine jar would not break out of thin air, but if it fell, it would mean that a spell had failed, which was a shortcoming of this spell.

In the wine jar, the scorpion spirit has already shown its prototype. It collided wildly in the wine jar, trying to force Chen Kan to break through this spell with violence. The hot flames made him even more irritable and the impact became more violent.

Among the five elements, scorpions can be barely considered to belong to earth. Although fire produces earth in the five elements, they should be aware that there is not only mutual generation and mutual restraint between these five elements, but also the theory that reverse generation and restraint, and leakage is mostly restraint.

The so-called "reverse generation is restraint" refers to the two that should be mutual generation. Due to the number of issues, they may become mutual restraint. For example, fire produces earth, but if there is too much fire, it will turn from mutual generation to mutual restraint, so it is "more fire, earth is scorched". If the fire is too large, earth will be scorched, so it turns from mutual generation to mutual restraint.

At this moment, Chen Kan blessed the flames in the wine jar to the maximum state through the art of spitting flames and climbing techniques. The hot flames can completely restrain the scorpion spirit. As for the ghost cultivator, let alone the flames that are so strong that the yang-like flames are originally the natural nemesis of the ghost cultivator, and his condition is very miserable.

Unfortunately, Chen Kan is still unable to use the "Samadhi True Fire" among the thirty-six major reforms of Tiangang, otherwise there would be no need to be so troublesome. Just a wisp of Samadhi True Fire is enough to destroy their spirit and body.

When the Scorpion Spirit and the Ghost Cultivator were just beginning, they violently hit the wine jar together, trying to break Chen Kan's spell, accompanied by tragic screams. However, after a while, the wine jar remained safely in Chen Kan's hands. Seeing that the strong attack was ineffective, they began to use threatening means.

"Stinky Taoist priest, if you don't let me go quickly, when the ancestor of Heishan is here, it will be when your life is lost." Gui Xiu said.

"Ancestor of Black Mountain?" Chen Kan was stunned. The name sounded a bit familiar.

"Yes, you're scared." The sounds inside and outside the wine pot can still be transmitted without any obstacles, so although Chen Kan's voice was small, he still heard it. After listening to Chen Kan's words, he thought Chen Kan knew the ancestor of the Black Mountain.

"Hmph, what the hell is the ancestor of Black Mountain? I don't know it!" Chen Kan said with a contemptuous smile.

"Ignorance, this Heishan Ancestor is the lord of the city of the city without death, and I am the general under his command. If you are a stinky Taoist priest, please let me out quickly, otherwise the Heishan Ancestor will come, and you will be more mourning than asking you to practice hard for several years." The ghost cultivator said sternly.
Chapter completed!