Mr. Wen Sheng is my master's husband, not my uncle Jing Qing's husband. It's a bit unscrupulous for you, the most holy master, to take the exam in such a mysterious way. It really goes against the rules of the world.

Forget it, the Holy Master is not just a gangster.

Alas, if you were here, sir, you would be able to understand whatever the Holy Master said. Is it possible that I really need to read more books in the future? There are quite a few books on the mountain. The old cook is there, hehe...

Damn it, the Holy Master was standing next to him. He was looking for death. Chen Lingjun just slapped him in the face. Damn it, he hit hard. He was so angry that his Dantian was filled with anger and his face was sullen.

The old master smiled and said, "You don't have to be so formal. You have good food and sex."

"A person has many desires due to his nature, which will of course make people make many mistakes, but every time we recognize, admit and correct our mistakes, we are adding bricks to the feet of this world and adding tiles to the heights of the adverse travel house. In fact,

It's a good thing. As Taozu said, even he is a passer-by in the world. This is a true statement, but everyone can make things smoother for future generations and do something within their ability, which can benefit both others and ourselves.

, why not. Of course, if there are people who only pursue the pure freedom in their own hearts, it is also a kind of freedom that is understandable."

The old master smiled and gave the answer: "It's in the "Da Luo Pian" that it is said that the emperor controls the royal palace, the princes control the tea ceremony, and the great officials serve the royal family. The earlier saying is that the emperor and the sacrifice are also. Even earlier, there is also a saying from the old Huangli.

, the sage migrated to the four evils, scattered across the heaven and earth, to ward off the evil spirits."

The Holy Master patted the boy in green on the head and said with a smile: "The green snake is in the box."

When we arrived at Mubo Alley, Chen Lingjun still led the way. He first helped introduce the renovated ancestral house of the Cao family, and then walked towards the two adjacent houses of Chen Ping'an and Song Jixin. The old master walked slowly and took a slight detour.

He stopped and looked at the place at his feet, where the kiln workers had buried the rouge box.

The water god makes fire.

Qingtong Tianjun is indeed difficult to deal with.

This Rain Master was the second highest-ranking deity in the Water Department in ancient heaven, second only to the Water God Li Liu.

Old man Yang from the drug store had erased all traces of the "sandao", and this "sandao" was very measured. It was not the kind of thing that was thrown at Chen Ping'an, but more like it was planted in the heart of the boy in Mubo Alley.

A seed, and gradually a flower blooms.

The ancient gods of the old heaven were not divided into men and women in the eyes of later generations. If we must give a relatively precise definition, it is the difference between yin and yang that was transformed from the great road proposed by Taozu.

In the heavy rain, a skinny boy blocked a gorgeously dressed peer in this alley and grabbed him by the neck.

The straw-shoe boy once caught a small loach and casually gave it to a little slug, who kept it in a water tank.

Of course, there is also the kiln worker's buried rouge box here.

Song Jixin squatted on the wall to watch the excitement, and Chen Pingan spoke up to save Liu Xianyang.

During their long trip to Sui Academy together, and after getting along day and night, Li Huai felt that deep down in his heart, Chen Ping'an was the closest and most recognized to him.

Countless similar "little things" hide extremely obscure and profound changes in people's hearts and divine transformations.

It is not only Chen Pingan's silent gain, but also the loss of Chen Pingan's own divinity. This is the power of Old Man Yang's handiwork.

Every time he affirms others, Chen Pingan will lose a part of his divinity, but every time he affirms himself after denying himself, he can quietly eat up part of the divinity accumulated in him.

Moreover, Li Baoping's innocent heart and all his wild thoughts and ideas are also a kind of "reunification" to a certain extent. Ma Kuxuan's wanton behavior is not pure. Li Huai's great blessings are all over the sky.

, Lin Shouyi is almost innately familiar with the "Shouyi" method, Liu Xianyang is extremely talented, can learn everything very quickly, and has a level of skill that is far beyond ordinary people, Song Jixin uses dragon energy as the starting point for cultivating Taoism, Zhigui

It is expected to be reborn and make further progress after restoring the true dragon posture. Xie Ling's Taoist lineage of Taoye Lane is the road to heaven.

Sex overlooks the world, constantly gathering and fragmenting human nature...

All the young people in the town are trying to hide each other's eyes.

In this silent struggle to cross the path of heaven, everyone originally had the hope of becoming that one.

The old master raised his arm and held it on his head.

There is a god three feet above the head.

The ancient gods created the human race, and the water they drank came from the long river of time. After that, the earth was gathered into shapes, and human beings had the crudest form and spirit.

Earlier, Daozu and Chen Lingjun were chatting and casually mentioned the interdependence of mountains and rivers. After all, what they were talking about was the foundation of human beings. The vast mountains and rivers are like this, and so are people.

Therefore, Cui Dongshan once said that the founders of the three religions were harmonious and never quarreled over the issue of the great road and the water.

Fire refining is the art of refining, and the refining objects are part of the pure divinity gifted to human beings by the gods. This is the method of fire refining.

Therefore, on earth, human beings who are both born with divinity but also lack complete divinity have seven emotions and six desires, and all kinds of complex psyches.

What monks call "golden branches and jade leaves" is to use the spiritual energy of heaven and earth as branches and leaves, which are wood.

This is the earliest Five Elements of Heaven and Earth.

And where does the spiritual energy of heaven and earth that is suitable for spiritual people to practice and attain enlightenment come from? It is the afterglow of the heavenly way that has not been completely integrated into the long river of time after the corpses of many gods have dissipated.

This determines why the human race is the most blessed of all spirits in the world, and why the demon race must give up its innate physical strength and forge a human form if it wants to practice cultivation and climb high.

The Patriarch of the Three Religions had an agreement with Old Man Yang. As long as the latter abides by his oath, the Patriarch of the Three Religions would not look at this place.

It's just that the three religions of Confucianism, Buddhism, Taoism and Soldiers, the saints of the past dynasties, will be responsible for keeping an eye on the Ascension Platform and the Sword Suppression Tower here. After watching them for so many years, they finally got the Tao.

Moreover, Old Man Yang actually never breached the contract in the end.

The old master smiled, and he was right. You can only be a thief for a thousand days, but there is no way to prevent a thief for a thousand days. But the most fundamental reason is that the final choice of Qingtong Tianjun is too clever, and there are too many deceivers. The most important thing is,

Or Old Man Yang didn't choose Chen Ping'an from the beginning, but kept betting and adding chips little by little. This kind of behavior was too inconspicuous in Old Man Yang's life of being in prison for thousands of years. The younger generation of the town,

Which of the children, Song Jixin, Zhao Yao and Gu Can, did not receive one or even several oblique gifts back then? As for Chen Ping'an, Old Yang's bet was actually very "stingy", as if he was only counting the numbers.

At this critical node that is not easy to detect, just add a little oil, and a light will always be swaying in the wind and rain, but it will never go out.

For example, a five-year-old child must go up the mountain to collect medicine in order to exchange money from the medicine shop, and then buy the medicine and go home before cooking it.

"Unshakable exchange of equal value" is a principle that many adults and many monks on the mountain may never understand in their entire lives.

Another example is when Chen Ping'an was "crossing the river" when he was young. Someone needed to pull him to prevent the child from jumping into the flood, and Old Man Yang showed up.

The old master looked at the end of the alley and squinted. Well, as expected, the child wandered in the alley from dusk to night. Finally, the child waited until someone opened the door. It was the kindness of the woman herself.

It was Old Man Yang's intentional pulling... No, it wasn't Qingtong Tianjun! The old master took a step forward, stood sideways against the wall, put one hand behind his back, put two fingers of the other hand together, and gently twisted the dotted line.

Is he the reincarnation of Medicine Buddha, Old Man Yao?

"Human nature is a prison given to mankind by the gods."

"Freedom is a punishment."

Buddhism talks about self-nature, emphasizing that the heart is the Buddha. It is to hope that people can use great perseverance, great enlightenment and great compassion to slightly change the trajectory on the mountain top that originally leads to complete and pure divinity, and walk out a new path.

the way.

The old master turned his head, like a hungry child standing in the alley. He was thin and skinny. He heard the sound of opening the door first. The child seemed to be in disbelief. He ran a few steps, stopped again, and then saw the dim field.

Light suddenly poured out from the gate into the alley. I blinked my eyes and finally stared blankly at the woman who opened the door.

Hope in despair is often like this. When it first arrives, it is not joy, but disbelief.

The child's eyes gradually glowed with brilliance, as bright as a pair of eyes containing the sun and the moon.

A lonely and helpless child from a back alley, at that moment

, blooming with an incomparably bright humanity.

It is hope.

And this kind of humanity and hope will support the children's growth.

The old master turned his head and looked, through a wall, at the future Shuhu Lake in the distance, and saw the accountant with a haggard face and a withered heart.

The old master looked back and sighed. Cui Yan, who was very eccentric with his swordsmanship, was he really not afraid that Chen Ping'an would kill Gu Can with one punch, or would he just walk away?

Once Chen Pingan's human connection is severed here, the consequences will be unimaginable. In the future, Chen Pingan's various travel experiences, especially the training of people's hearts as a hidden official, will make Chen Pingan's ability to cover up mistakes infinitely closer.

Because of Cui Chan's self-deception, he became unaware of his actions.

Damn you embroidered tiger, if you're not careful, Chen Ping'an might now be the one who "renovates the old to look like the old, not brand new".

The old master whispered and cursed.

Chen Lingjun always stood at his master's door. He felt more at ease here.

The old master turned around and said with a smile: "Jingqing, please wait here for a moment, I'll go somewhere and I'll be back soon."

Chen Lingjun immediately straightened his back and replied loudly: "That's your order! I won't move from here!"

There is a water god temple in Qingluan Kingdom, the Hebo Temple covering an area of ​​more than ten acres. Fortunately, it was not affected by the war and was preserved. Today, the incense is becoming more and more prosperous.

In the corridor of the fourth entrance, the old master stood under the wall. There were inscriptions on the wall, including Pei Qian's "Heaven and Earth Combined Qi" and "Pei Qian and Master Came Here", as well as Zhu Lian's cursive calligraphy.

With dry pen and light ink, more than a hundred characters were written in one go. However, the old master focused more on the two sentences in regular script.

The old master looked up and read the words, twirling his beard and smiling.

The moon is in the sky, the moon is in the world, the moon is on my shoulders when I am studying, the moon is in my eyes when I climb high, and the bamboo basket is broken into pieces when filled with water.

The wind in the mountains, the wind by the water, the wind blowing under my feet while traveling with my sword, the wind blowing through books in the sage's study, the wind blowing the duckweeds to meet each other.

It's a love affair with no bounds, and we meet again after a broken circle.

Lu Chen was on the other side of the Sword Qi Great Wall, saying that the moon in the sky is like gathering snow, and the snow in the world is like falling into pieces. In the final analysis, it is still going back and forth one by one.

Zhu Lian's cursive inscriptions on the wall, more than a hundred words, are all unintentional words. In fact, apart from the words, regardless of the content, what is really expressed is the "gathering and scattering" of "gathering like mountains and scattering like wind and rain".

Meaning: The Zhu Lian of the past and the Lu Chen of the present can be regarded as a kind of mysterious and mysterious echo.
To be continued...