But there is no Tuoyue Mountain in the wild world, which is a kind of "giving way on the road" that has a huge and far-reaching impact.

Just like the world of Haoran has lost its sage master and the Confucian Temple, the world of Qingming has lost Taozu and Bai Yujing. In these "blank" years, anyone can compete on the road.

This means that the road to the top of the wild monster clan is unimpeded. In the next hundred and thousands of years, dragons and snakes are destined to "rise" and heroes "transition" on the wild land.

As long as Bai Ze leaves the majestic Central-Earth Divine Continent's Xiongzhen Tower, returns to the wilderness, and improves his realm, Bai Ze cannot control his own desire to "press down the realm" and cannot help himself.

The two worlds are at war, and all life is in ruins. During this back and forth, Manhuang and Haoran have already begun to unite the king and beauty of the "tyranny" of the world.

Inheriting Zhou Mi to eat books and build a city that never sleeps is just like a library in the world changing its owner. Li Ku is equal to inheriting Zhou Mi’s creative writings and the entire cultural heritage of the world’s elegant language left in the wilderness, plus Li Kuo is restoring ancient times at the same time.

The true nature of a "scholar" is contrary to that of several "excellent scholars" in the world, and I, Li Guo, claim the title of king in the north.

Fei Fei, the new master of Yiluo River, was pointed out by Bai Ze to have a new way of doing things outside of the water method.

In addition, the ancient demons such as Wumingshi and Guan Yi have returned to the world and must recruit their own disciples. It is not up to them to choose their own disciples. Zhou Mi must have made arrangements for each pair of masters and disciples within a certain period of time.

Inside, one tries his best to teach others and fatten up his disciples so that the master can have enough to eat. The other must practice hard to survive. The two are each other's whetstones for sharpening their path. In the end, who can eat the other will have to fight each other.

It depends on your ability.

But no matter who survives, there will be one more powerful monster on the throne in the wilderness, or even a fourteenth realm monk.

I have carefully eaten how many Fourteenth Realm and Ascension Realm I have eaten in the Wilderness. Within a hundred years, the number will definitely be doubled and returned to the Wilderness.

If you only look at the appearance.

From the aloof Jia Sheng to the scholar Zhou Mi in the wild literary world, he is the destroyer and creator of all established rules.

So on the other hand, Chen Ping'an, the young hidden official with whom he had a dispute with Dao Dao, just followed the rules and was the biggest vested interest within the rules.

Well, thanks to the rule protectors, they often work tirelessly to maintain the old rules, and what they pursue is the stability of a large frame that allows partial shaking.

The old temple master stretched out his thumb to rub the wine bowl. The white bowl on the table rotated gently, and the wine in the bowl rippled. He smiled and said: "The way of heaven is falling, and all directions are spinning. The time is destined? It has been like this since ancient times. The host and the guest compete.

, what can be done? Returning to one, time is also destiny."

Wang Yuanlu stretched his neck and looked at the wine bowl on the table, but hesitated to speak.

Xiaomo nodded lightly, Taoist Bixiao had accepted a good disciple.

Because the young Taoist priest felt that the Master's so-called "returning to oneness" might not be accurate.

Xiao Mo smiled and said: "The book says that if a person can endure humiliation and bear heavy burdens, the descendants of the family will have late success. The Great Wall of Sword Qi and the Young Master are mutual achievements."

The old temple master laughed and said: "The master Zhu Lian used to call is now the master called by fellow Taoists. He is the second shopkeeper of Jianqi Great Wall, Chen Shiyi, one of the most famous people in the world, Nanshou Chen Beiyinguan, there are a lot of nicknames.

I never thought that a man with mud legs stepping on chicken and dog excrement in a back alley every day would become Mr. Chen."

Xiao Mo said: "The movement of heaven is strong and the earth is strong. It is not surprising that a gentleman strengthens himself through kindness, has endless aspirations, and has a place in the world."

The first Taoist priest who led the way on that road built countless pavilions on the road. Although they were simple, they could provide shelter from wind and rain.

What's more, that Taoist priest with a wooden hairpin on his head, every time he passes on a Taoist lineage or a technique, it is also an invisible roadside pavilion.

The old patron laughed it off and changed the subject: "Xiao Mo, I originally prepared two gifts, such as the Sun Palace where the sea of ​​fire and the sword refining platform still exist. I was thinking of giving it to someone from the beginning.

Taoist friend Bai Jing, who became a Taoist companion with you, now, I'm sorry, has belonged to Wang Yuanlu."

The skinny Taoist priest with sleeves under the eaves tightened his heart when he heard this. The treasure was now in his bag. Master, please don't regret it.

Xiao Mo smiled and said: "It's okay, they are all external possessions."

As a gift for accepting a disciple, Wang Yuanlu was given a palm-sized pocket palace, which was the legendary Palace of the Sun that had long been shattered.

The Taoist surnamed Xun named "Jinjing" was very coveted.

In ancient times, there were real clouds on land, dragons lurking in Lushui pits, and fire assisting the Sun Palace.

Lushui Keng is the dojo of Mrs. Dandan, the co-owner of Haoran Land and Water Transport. It was once one of the summer palaces of the Water God, one of the five supreme gods in ancient times.

However, the rank of the Taiyang Palace is much higher than that of Lushui Keng. According to legend, in addition to being the main dojo of the God of Fire, this place was also one of the sword-making places for sword holders.

According to the young man, this Sun Palace is one of the top five treasures in his family.

As long as you live long enough and practice high enough, your family fortune will be terrifyingly rich.

Xiao Mo is like this, and Old Guanzhu is even more like this.

Bai Jing's possessions are not as good as those of fellow Daoist Bixiao, and are definitely much richer than Xiaomo's.

Wang Yuanlu breathed a sigh of relief when he heard the senior's words. The senior is the senior, he is indeed a fairy!

How could Master have such a friend? Is it possible that their personalities complement each other?

In fact, this is because Wang Yuanlu didn't know much about Xiao Mo's past, and thought that this senior was polite and "easy to talk to" with everyone, so he was really easy to talk to.

Da Yao Yangzhi and Zhu Yan definitely didn't think Xiao Mo was an easy talker.

The reason why the old temple master was able to become close friends with Xiao Mo was because in ancient times, Xiao Mo liked to ask people about swordsmanship, so he had a bad temper.

In order to avoid Bai Jing, Xiao Mo had to visit Luobaotan. There were several sword-playing games, and the master of Bixiao Cave gave him several jars of wine, and both parties drank heavily.

The master of Bixiao Cave, who is "invincible from the moment he leaves the cave, and will not spare others when he is able to spare others", is his reputation in vain.

And Xiao Mo had two fights with Bai Ze, who almost all the demon clan respectfully addressed as "Master Bai".

One time, he felt that Bai Ze, who had been hanging out with the young master all the year round, was acting inappropriately and was not up to par, so he had to be chopped off.

Another time, I did something I knew I couldn’t do.

But this sword quest is a new story after brewing wine with fellow Taoist Bixiao.

Just because Xiao Mo didn't understand why Bai Ze, who was from the same demon race, helped the young master, who was born in the human race, to cast the Nine Cauldrons on the top of Haoran Mountain and inscribe countless true names of the demon race.

At that time, heaven had become "ancient", the world had been divided, and the world was settled. At that time, Bai Ze had already proven his skills through a battle to ascend to the sky, especially the ability to give a name to this sect.

Supernatural powers have given the demon monks a lot of headaches. There was once a group of ancient demons who felt that such a "Taoist priest" was not allowed to live. Therefore, when Bai Ze was traveling around the world alone, they launched a carefully planned siege.

As for the results, for example, among them, Guan Yi, who had been sleeping for ten thousand years, went to recuperate. The others who did not go to recuperate naturally ended up in a worse place. Their real names were stripped away and erased by Bai Ze, and they were forced to die one by one.

The monster tribe surrounding Bai Ze was just like the Haidu True Dragon surrounding Chen Qingliu.

The greater the number, the greater the latter's military exploits.

The old patron let out a sigh, "Is this thing given to Bai Jing, not to you? Or is it that your relationship is different now and you have become so secluded?"

Xiao Mo smiled bitterly and said, "Fellow Taoist Bixiao can't get around this topic, right?"

The old patron tapped the table with his fingers, and the wine in the bowl began to slosh, trying to confuse the secrets. Then he smiled and said from the bottom of his heart: "I am just worried for Palace Master Wu."

Chen Ping'an and Ning Yao, Liu Xianyang and Qiangyue, or Xiaomo and Bai Jing. And the lucky guy Xu Jun and the Chaoge of Daohao Resurrection...

Every time there is a pair of gods and immortals who are such a perfect match in the world, then Wu Shuang's Taoist practice in the Fourteenth Realm, tsk tsk. Just sit back and enjoy the success, and the tide will rise, and all boats will be lifted!

Let’s just talk about the young ghost Xu Jun who was born in the Dachao Sect. Why did he really think that he had extraordinary bones, outstanding talents, and great fortune in less than a year?

You must know that Xu Jun is not the kind of qigong practitioner who is deep-minded and has no plans. On the way to practice, he is more passionate and moves forward in everything he does.

Of course, Xu Jun's own tenacity in Taoism, mellow conduct, and clear sense of right and wrong in doing things are indeed eye-catching.

But this kind of person can be said to be a Taoist official of Bai Yujing, or a direct disciple of a certain top sect's ancestral hall. However, Xu Jun's cultivation started at a very low level, his status was humble, and he became enlightened very late. In Dachao Sect,

In the beginning, Xu Jun was struggling in his Taoism. Not to mention what a genius he was, his Taoism qualifications were not even average compared to those of his fellow disciples who had failed one after another. He could only be ranked at the bottom.

Therefore, in fact, every step of Xu Jun's ascent was due to Wu Shuangjiang's behind-the-scenes planning and secret protection, which allowed Xu Jun to save himself from danger time and time again.

During Wu Shuangjiang's so-called fourteenth realm of retreat, Wu Shuangjiang, possibly the Yin God who left his body and traveled far away, had been secretly building bridges and paving the way for the young people of the Dachao Sect.

Of course, Xu Juan was able to catch what Wu Shuangjiang gave him every time, which in itself proves that Xu Juan is unusual.

At that time, there was a marriage between the feuding Dachao Sect and the two capitals. Xu Jun married the female founder of the two capitals. The two parties were very different in age and realm. Who dared to believe it?

What's more, these two top sects, only their respective subordinate sects, were destroyed by the other side. Not to mention the good seedlings of Taoism in history who were supposed to have unlimited future, but died in many accidents.

At that time, there were four great monks sitting at the main table of the wedding banquet. Among the ten people in Qing Ming Tianxia at that time, there were four. Yu Dou, Lu Chen, Wu Zhou, and Sun Huaizhong.

In fact, there was another year-old friend of Xu Juan, who was a pure martial artist and the number one martial artist known as "Master Lin", Yashan Lin Jiangxian. However, Lin Jiangxian did not reveal his identity at the time and just randomly picked a corner to drink.

Wuzhou and Chaoge, two female crown princes, have been friends for a long time.

As one of the congratulatory gifts, Wuzhou not only gave Xu Juan, the co-leader of the two sects, an art of refining objects, but also taught Xu Juan, who had long since become a ghost, an extremely superior ghost cultivation technique.

Xu Jun, who has deep blessings and a lot of beauty, has a mantra, "It's already very good."

There were also some distinguished guests who did not attend the wedding banquet but sent famous invitations and gifts, such as Gao Gu of Huayang Palace, Yao Qing, the elegant prime minister of the Qingshen Dynasty, Bai Ou, the national master, etc.

Almost all the prestigious sects and Taoist officials in the world would not hesitate to send congratulatory messages and gifts.

The congratulations and seating of each successful person are not only a blessing to the newlyweds Xu Jun and Chao Ge, but also a benefit to Wu Shuangjiang.

It will be the same when Chen Ping'an gets married to Ning Yao, the number one person in the colorful world.

One of Wu Shuangjiang's clones naturally wanted to stay in Feisheng City.

Regarding this matter, Daozu must have seen everything at a glance.

But other than Daozu Bai Yujing, there may not be anyone who can learn about this matter.

Just because Wu Shuangjiang's status as a military monk was so eye-catching that it wasn't even a cover-up, Wu Shuangjiang made it clear that he would use this old path to join the Fourteenth Realm.

But don't forget, in the Haoran Martial Temple, there are still two military "killing gods" whose status as worshipers was reduced only because of their shortcomings in merit and deeds. They are named Wu and Bai respectively.

The demon that transformed from the outside fled to Haoran silently, and then traveled all the way to the prison on the Great Sword Qi Wall, where it finally settled.
To be continued...