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0051 The way of the nobility as a family

After leaving Taicheng, Shen Zhezi first returned to the Shen house in Jiankang City. Although the imperial swordsmanship can be used to go around the market with a show of surprise in theory, in Jiankang City, second-rank founding titles are not uncommon, and there is really no need to show off.

For Shen Zhezi, the so-called famous title is just a little adjustment after being tired and tired, and he is not obsessed with it. However, the tribes of Jiankang Shen's house do not think so. Although the Shen family is not high and a Guannei Marquis is not worthy of much attention, the person who gets the title is Shen Zhezi, and the situation is different.

Today, Shen Zhezi has become a benchmark for the Shen family to get from a strong martial sect to a cultural genius. By becoming a disciple of Jizhan alone, he can be regarded as the most outstanding among the younger generation of the Shen family.

After returning to Shen House for a short time and dealing with the congratulations from the tribesmen, Shen Zhezi was about to leave, and Chen Xian, the old man from Xizong, came again to celebrate Shen Zhezi. Shen Zhezi couldn't quit, so he could only stay to deal with the relationship and experience the Shen family's connections.

The first night, there was a gathering among the Shen family. There were about twenty families in Jiankang City, some of whom lived in Shen's houses, and some set up their own houses outside. Most of them were from the Western Sect. Although they shared the same county view, in this era, even if the family was confiscated, even if the family was raided, they would not be involved with each other. But if there was a need to unite with each other, blood was thicker than water and happy.

Originally, the Western Sect of the Shen family wanted to prosper than the Eastern Sect. Since the old Wu, they have been promoted with merits. They have made contributions in the turmoil of Wu in all the years. Although they are not as prominent as the Zhou clan in the three concentrations of Jiangnan, the so-called heroes of Jiangdong, Mo Qiang Zhou and Shen, is mainly due to the great reputation of the children of the Western Sect.

Dongzong was somewhat inferior in his work. Since Shen Zhezi's grandfather Chen Lan, who had just passed away, he has been deeply rooted in the countryside and farming. Of course, he was also accompanied by the black means of mergers and bullying the weak, and his family became increasingly rich. By the generation of his father Chen Chong, he reached an explosion period.

When Shen Zhezi became a disciple of Ji Zhan, the East and West Sects, whether from Jimen Ziqingwang or in terms of power and official positions, had already been overwhelmed by the West Sect.

This is simply a model of walking on two legs, and it is also the norm for the survival of the great clans nowadays. When the Western Sect was in great power, the Eastern Sect took advantage of the power to operate the industry and consolidate the economic foundation. When the Eastern Sect came from behind, the Western Sect took advantage of this power to take another step forward.

For example, the Western Zong Chen Shen was in Taizhou Province, and his influence had declined. Although his two sons received titles, they had no actual job. Now, they took advantage of the power of the Eastern Zong, one became the Sima of the Kuaiji County Government, and the other served as the governor of Guangyang County, which wiped out the originally depressed family background.

However, both the Eastern and Western sects face the difficulties of cultural transformation. If you cannot make any achievements in academics, it is the so-called "no obvious knowledge" and "stand up with the attitude of strong martial arts" and is not recognized by mainstream society.

Such an embarrassing social status can clearly show its weakness through the fact that the children become officials. The talent identification rank usually only hovered between the fourth and fifth ranks, which directly affects the future career. Most of them start from the actual position of the turbid current, and it is almost difficult to jump to the Qingliu official position. Most of them can only serve as assistants, with few Cao and supervisors.

No matter how mentally retarded a system looks, if it is recognized and implemented by the upper and lower classes of the entire society, only by being in it can one feel its powerful power. The different streams of scholars and common people are not only reflected in their official positions and power, but are simply a gap in all aspects. For the cold wave, it is not only the disapproval of the entire society, but also the self-deprecating itself.

Although the Shen family in Wuxing was powerful, they would have to gain mainstream recognition. If there were no major changes in circumstances, it would take at least more than a hundred years of hard work. It was not until the Southern Dynasties that they had the status and appearance of cultural geniuses. It is conceivable how difficult it would be to break through this invisible barrier.

The reason why it is so difficult to gain recognition from cultural geniuses is mainly due to the obstacles of the old geniuses. Intellectuals have pretentious arrogance, especially in the Wei and Jin Dynasties, which are difficult to impress them with both financial resources and power. Only undisputed academic achievements can gain wide recognition.

As for the metaphysical and simple style of dealing with things, it is another shortcut. It is better to do one bad thing than to do ten good things with your leader. It is a stern discussion of moral principles and knowledge, and no matter how it is, it is not as pleasant as visiting prostitutes, drinking and having fun together. The Huan family of Qiao State and Xie family of Chen County made the family clear and clear vision leap. The so-called clear vision is the recognition of the famous scholars of the gentry.

Like Huan Yi, Xie Kun and others, they may not be keen on this by nature, but just to gain recognition. Even if they have any resistance, they can only pinch their noses and serve as a companion for the prosperity of their family.

But even so, in the eyes of the old gentry Ruan Yu, it was just a "new door, rude and rude" evaluation. He didn't blush when he said this. It seemed that the Chenliu Ruan family was the least ethical among the gentry.

Only by understanding this background can one realize how great the significance of Shen Zhezi is to the Shen family in Wuxing is to be appreciated by the Southern Scholars and to teach the scriptures as disciples. Today, Shen Zhezi is a window opened by the cultural genius to the Shen family in Wuxing. Through this window, he gradually squeezed into the Qingwang Gaomen.

Although he does not recognize this value, Shen Zhezi can only accept it at the moment. At least this is not a bad thing for him. His voice in the family can be improved and he can more effectively use the resources of the dispatch family to achieve his goals.

Many tribes gathered together, and Shen Zhezi became an indisputable center and attracted much attention. Not only the elders praised him, but also the younger cousins, no matter how old they were, they all came to Shen Zhezi to try to get a familiar face and show their presence.

Although Shen Zhezi is not old, his social circle is very stylish and his quality is far better than their friends. If he can get in, it will be a great benefit to his life.

The last time I saw many tribe members, it was before I became a disciple of Ji Zhan. Now less than a month later, Shen Zhezi felt the changes in the entire family atmosphere. Many young tribes cleaned their faces and fluttered in their sleeves, while some old guys also held their tails and talked freely, as if they were already in the style of a cultural genius.

Seeing these changes, Shen Zhezi was really amused and couldn't help but accept the pursuit of this fashionable and interesting thing. People have a herd nature and blindly pursue sociable people. If everyone says that shit is delicious, people will really enjoy eating it and even have some cultural atmosphere.

Having said that, eating shit may not hurt the body, taking it alone will cause life.
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