This time, whether the Emperor or the Continuing Emperor had already expressed his frankness.

At this point, the emperor only wanted a decent ending, and Chen Chong also stated various reasons and explained to the emperor the undesirable plan he recognized.

In fact, the father and son have made a decision on the subsequent events, but it is obvious that it is impossible to tell the emperor that at this moment. However, as the head of the Shen family, he also made a guarantee to the emperor that no matter what step the follow-up matter develops, the father and son will try their best to ensure the emperor's safety and honorary treatment.

This time the conversation did not spread widely. First, Taicheng is now mostly empty and there is not much idleness. Second, General Shen is now completing his achievements in the Northern Expedition, and his momentum is at its peak. Shi Liu's attention is still focused on Luoyang.

It will definitely take a certain amount of time for the emperor to digest or accept this reality. However, the last step for the general to take the lead has already quietly begun.

Wei Chong, the father-in-law of the State, arrived in Luoyang in early July, representing the Jiangdong court, officially appointed General Chen Weizhou as King of Liang, and sent the Northern Expedition to Xingtai on all the merits and assistances. In contrast, there is another etiquette, that is, since the Northern Expedition has been successful, it is naturally necessary to pay homage to the previous kings of the Jin Dynasty, so the upper and lower Expeditions must also begin to prepare for the welcome.

Almost at the same time, King Qiao Sima Wuji, who was in Langya Kingdom responsible for repairing and building the homeland of the late emperor, reported that the land was trapped during the project, and the tombs of the two generations of the Langya kings, including the Taifei, suffered varying degrees of damage, and sued the Taicheng of Jiangdong and Luoyang for instructions.

As a result, the prelude to Dian Wu's death officially kicked off.

First, King Liang made a statement by using Xingtai that Langya’s hometown was deserted for a long time, and disasters were inevitable in the past few years. King Qiao was responsible for the affairs of the affairs, but it was not as long as he was guilty. If there was a ministerial discussion, it would be possible to discuss it. In the court and the country, the country should not use this to discuss the strangeness, prosperity and no evil will be invaded. Anyone who confuses the public will be immediately guilty once it is verified.

Of course, Xingtai's statement will only make Shiliu pay more attention to it under such a subtle opportunity. However, Xingtai is now the actual ruling institution of Jin Zuo, since he has such a statement, it is equivalent to declaring that the world will never peek at the throne through the theory of gods, ghosts and monsters.

However, when it was Jiangdong Taicheng's turn to make a statement, it was in a dilemma. In previous years, the country was in a dangerous and chaotic way, and it was difficult to perform sacrifices. But now the great thieves in Hebei have been eliminated and the ancestral tomb has changed. In terms of emotion and reason, we should personally look for sacrifices and comfort the ancestral tomb. However, the etiquette of welcoming the platform was also arranged, and the emperor's itinerary clashed.

Therefore, whether the emperor in Jiangdong will go to the hometown of Langya to worship his ancestors or to Luoyang to worship the throne has become a dilemma. This is a very important political problem. What is the choice will directly affect the direction of the future trend of the world.

Of course, as an emperor, you should always have privileges. At least when facing such a dilemma, you can also turn to others and put it into the public opinion.

Therefore, throughout July, the battle to kill Yukou of Jie Kingdom in Hebei was still in full swing, with good news frequently, while between the two major political centers of Luoyang and Jiankang, the world atmosphere had already reached the next pace.

After experiencing many years of tests in Jiangdong and years of attacks in Jiangbei, the application of Liang's power can be said to have reached an extremely high level, and one of the most critical experiences is that it is not to stand under a dangerous wall.

Neither he nor the emperor of Jiangdong should appear directly in the prelude of this round. After all, what King Liang needed was that the emperor could land smoothly instead of deposing him directly.

This requires the deviant rationality of the Jiangdong legal system layer by layer, and the impeccable under the attention of the world, so as to ensure that the emperor does not have to be affected by the shadow of the Chinese and Koreans.

Now, the emperor must first worship his ancestors or sacrifice his throne, and it is up to you all over the world to discuss it. Of course, during the discussion, although King Liang can guarantee an impartial attitude, he will definitely not give up the power of force interference.

In the next nearly a month, all parties gathered here in Longmen, Luoyang alone, and more than ten debates of all sizes were held. Although it was called a debate, the participants' opinions were basically the same, that is, they believed that the emperor should give priority to returning to the hometown of Langya to worship his ancestors, but the reasons they held were different.

Among all the people attending the meeting, the speeches of the Master Cui Yue and the Minister of Rites Lu Chen were touching, which made everyone cry. What they discussed was shallow, and the ethics and emotions were particularly important. In the past, the Hu disaster caused all summer in the summer, and the kingly way was not done. It can be said that heaven and earth were both sad, and the people were both miserable. Countless people left their hometown due to the Hu disaster, and the morals collapsed and the human way was declining.

Fortunately, today the giant thief of Jiehu has been eliminated, and the world has not yet returned to the country, and everything is waiting for development. If even the emperor cannot return to his hometown immediately and resume sacrifices, then human feelings will be in a panic. When will the dead end of heaven and man be able to continue?

People feel the most profound, and they are always personal pain. The human relationship difficulties mentioned by Cui Lu are as strong as the king and the head of Guizhou. How many people leave their hometowns, the voices of the countryside are gone, and the ancestor sacrifices are cut off?

Therefore, Cui Lu's speech also became a common voice in the Longmen discussion this time, believing that the emperor should give priority to worshiping his ancestors.

During this Longmen debate, there was also a great popularization of the issue of the rule of the Jin Dynasty. There were many participants in the meeting. Shi Liu had only vaguely known that the Sima Rui lineage of Zhongzong was a partial branch of Dianwu. However, through this debate, the entire Dianwu family genealogy was exposed to the sky. More talents clearly discovered for the first time that the Jiangdong lineage was so remote than the Central Dynasty imperial lineage.

There are many smart people in the world. When the situation has developed to this point, many people have already understood the intentions of King Liang. In particular, Cui Lu and the other two who participated in the meeting and made a conclusion, they felt more deeply about this.

Cui Lu and Lu are relatively special in Taichung, not only because they joined Taichung for a short time, but also because they were from famous families in Hebei, and they can be said to be natural representatives of the Chinese and Korean scholars. Before that, there were almost no such figures in Xingtai. Even if they had one, they were like Wang Shu, and they did not have the qualifications and reputation to become a banner.

Cui Lu and Lu entered Luo, and each was able to be appointed as a profession, and they had frequent exchanges with each other. They naturally heard about many of the deeds of King Liang in the past, how did they stand out under the layers of suppression of the Jiangdong clans, but these ears were false, and they could not feel them deeply in person. In particular, King Liang was in a state of great power, and rumors were inevitable that they would be mysterious.

But this time, they truly felt the methods of King Liang. Although King Liang never conveyed any intention to them directly or indirectly before and after this incident, they had to follow the route set by King Liang and were unable to resist at all.

The Longmen debate is the first step to separate the Jiangdong lineage from China and North Korea. Cui Lu and both knew this very well. Moreover, they have been tempered by the world and have many abilities to see the details. They also understand that once the Jiangdong inheritance is no longer so close to China and North Korea, it will inevitably be a big criticism of China and North Korea, and even be accompanied by the crowd.

Cui Lu and the other two can be said to be the representative figures of the few remaining scholars in the world, and they can also be regarded as a faction of vested interests in China and the North. Even if they think about it with their toes, they all understand that this kind of criticism and liquidation will inevitably be detrimental to the aristocratic race. It is easy for them to speak once, but they are afraid that they will be immersed in it for the rest of their lives as a symbol.

But their refusal to express their opinions also contains great danger. If the Emperor of Jiangdong and Jin was the best candidate for the inheritance of the legal system of the Chinese and Koreans, then where were they?

Helping the Xingtai clean up the legitimacy of the Jiangdong Marxist orthodox regime, they may be in an embarrassing situation in the New Dynasty in the future. If they refuse to express their opinions on this, they will not even have the chance to join the New Dynasty orthodox regime order, and will be nailed to the pillar of shame with a very ugly face!

In any case, the result of the Longmen debate was to exclude the former kings of the Chinese and Korean kings from the direct ancestors of the Jiangdong imperial family. The logic of politics may not have that direct and clear direction, but once the logical chain is opened, the first one will collapse in succession. For example, the next question caused by this debate. If this is the case, how can the Jiangdong lineage continue to be unified?

At this point, Jiangdong Taicheng needs to come forward to reveal some of the ZTE's pictures and rituals, including many exchanges such as the repeated persuasion of ministers and the Yuan Emperor's six or seven words. Among this batch of published information, the Wang family of Langya, the representative of the Qingxu Overseas Chinese Sect, is the most outstanding.

This book is also an extremely normal thing. After all, the reason why Emperor Yuan Sima Rui was able to cross the river and turn into a dragon is that the strong help of the Wang family of Langya is an indelible contribution. However, in the current atmosphere, the many persuasions of Wang family of Langya seem to be eye-catching and heart-wrenching.

The Wang family of Langya is a decisive rebellion portal in Jiangdong. Whether it is the previous rebellion case after Wang Dao's death, or the previous two rebellions and Emperor Yuan was imprisoned and died, the crime of rebellion in his family is irreversible.

Now that the past is new, the six or seven words before the Yuan Emperor's Li Ji were more like a kind of force being forced by the powerful sect, in order to steal the power of the emperor and show his own selfish desires. The Yuan Emperor's final ending was also in line with this idea.

Through a new round of criticism of the Wang family of Langya, it is also an important step to continue to weaken the solemnity of the legal system of the eastern and eastern Jin dynasties. Later, Liu Wei, Diao Xie and other confidants of Emperor Yuan came out to accuse the Wang family of Langya of Langya of imprisoning the emperor and eradicating all kinds of bad deeds.

Then, Cui Lu and Liu Kun's old subordinates appeared and told them how they struggled to support them in the north and could not wait for support, so naturally there would be someone to take the blame. To some extent, this kind of criticism is really not slander.

September is approaching, and the matter has reached a peak. Xingtai finally spoke out again to calm the public opinion, praising Suzu's ability to break the ban on the high gate, embrace the British and northern and southern rivers, and lay a solid foundation to create new life in the summer.

However, after a series of preparations before, not only was the Zhong Dynasty Jin Shi directly cut off from Jiangdong, but even Emperor Zhongzong Yuan became a puppet controlled by the high sect. The only emperors in the Jin Dynasty who were praised by Xingtai were the only ones who were praised by Xingtai, and it was just a starting plan, and it was ultimately successful in Liang King Shen Weizhou.

In the middle of September, the emperor returned to the hometown of Langya to worship his ancestors. He then took the stage to express his edict to the world and ask for his destiny to the sky. He used the branches to sway the trunk to fight for the throne, the guests sent far away to the country, the lonely ministers did not save them, and the people lived in seclusion to exorcise the masses. All these are not the attitudes of the people. They would rather stay there, not be greedy for the great things, and never steal the merits and enjoy them.

Xingtai repeatedly requested a title and returned the imperial edict but failed to accept it. King Liang Chen Wei and Zhou stopped his work for ten days, and cried to worship at Longmen. He made an appointment with all the ministers to respect Suzu, proclaiming him to be righteous, and recommending his merits in the northern expedition to Yuan Dynasty and establish sacrifices for the sacrifices.

In this way, the destiny of Dianwu, which lasted more than three months, officially came to an end. And it was also rare in the land of summer, and the supreme power suddenly appeared to a vacuum.
Chapter completed!