The Juntian Order was filed for a land decree of Huainan Governor's Office since early on. The reason why it was not promulgated before was not because it was afraid of the counterattack of the rural sect forces, but because it was not necessary.

Because the Huainan Governor's Office had previously controlled a large amount of land and population, and had an extremely developed trade system. The highly concentrated production method of military farming should be more efficient in mobilizing and controlling resources, and based on it, it supports up to tens of thousands of troops.

As for the re-mentioned old things on the issue of Guanzhong, it is because the situation in Guanzhong is already complicated and chaotic. No matter how much Hu Hansheng people can be content with producers, the production order is almost gone. Even if the king's army takes over Guanzhong in the future, if the strong and powerful armed forces cannot be broken down and disintegrated, even if they surrender for a moment, they will be a cancer that will recur at any time.

"The people in Guanzhong are not in education and are brave enough to fight privately. Only by paying the land to the common people can they rely on both food and clothing to reliably discuss the matter of recruiting wars."

He is brave and ruthless and rebellious, rather than being a kind of choice that is forced by reality. Therefore, Shen Zhezi had to choose this more fundamental way to redistribute the most basic means of production.

"But those villagers have been in a long history, even if they are afraid of the royal army's prosperity and low momentum, if they rely solely on the laws of the Taiwan Strait and their vain and restraint, it will be difficult to completely eliminate their deep-seated rebellious thoughts."

Du He was born in a major family in Guanzhong, and he had to have a more thorough understanding of these Guanzhong tyrants. The people in Guanzhong were fierce, and those powerful people rely on this homesickness. Although they had short-term rule over Guanzhong, they did not break this situation.

Take Du He for example. His family was evil in the Han Dynasty, Zhao Liu family. Although the family business was destroyed, Du He still escaped from Nantou Jiangbiao, and now he has become a senior official in Taiwan.

Although there are very few people who can encounter such an encounter as Du He, the talents and abilities of the powerful and powerful scholars in Guanzhong should not be underestimated.

If they cannot be completely convinced, even if they deprive all their land, private music and other capital, they may not be willing to be kingly and obey the people, or throw themselves into various Hu tribes and use their troops to make trouble. Even if only a small number of people choose to do this, it will cause long-term chaos and cannot be calmed down.

"The local scholars always have resentment, which is truly a problem. In addition to the intimidation of the army, all kinds of education matters should not be slackened."

Speaking of this, Shen Zhezi looked at Jiang Xun who was in the seat and asked, "What do Sixuan thinks about this?"

Jiang Xun is the official in charge of the General's Office, and the official in charge of the Taiwan rituals and the Minister of State Cao is also one of the manifestations that the officials in Taiwan are responsible for the reuse of the Taiwan officials.

If there is only a position but no position, it means that although the person is capable of being able to be, he is far from being a trusted subordinate of the general. If there is only a position but no position, it means that although this person has a good relationship with the general, he still lacks ability and qualifications.

Of course, this standard will only be reflected when it reaches a certain level. For ordinary people, whether it is Taiwan affairs or government affairs, as long as they can get any end, it is something worth celebrating.

Although Jiang Xun was appointed as the General's Mansion, his main task was to be in charge of various cultural and educational orders in Taiwan, and even some rural sacrificial affairs under his charge were under management. For example, in his early years, Shen Zhezi praised his ancestors as the God of Wukang Mountain. If he did not get the recognition of Yi Cao, he would be rude sacrifices and he would have to be destroyed.

In other words, if this is a world of Taoism with incense and sacred spirits, whether you can be a god or a saint depends on Jiang Xu's expression.

"The Guanzhong soldiers and powerful people are standing together. If they want to be governed for a long time, they cannot be generalized. The virtues, reputation, courage, and bravery are different, and they should be judged in detail and resolved."

Jiang Xu thought about this issue for a long time, and at this time he got Yu Chen Ci, he immediately told many strategies one by one.

There are many powerful people in Guanzhong, and their respective components and types are different. For example, local tyrants such as Jingzhao Wei and Du, the powerful military heads pouring in from outside are like the Guo family in Taiyuan that was destroyed before, and the Hu chiefs.

For these goals, the overall attitude of Xingtai is naturally a fierce military strike, and all parties are suppressed by force. However, after-digestion and governance need to be treated differently.

Although Jiang Xun was a military adviser and strategist of the General's Mansion, the strategies proposed were not much related to military affairs. What he was good at was cultural and educational propaganda and controlling public opinion, so he had many plans in this regard.

"Guanzhong has been in chaos for a long time, and scholars and common people live in mixed places, and Chinese and barbarians flow together. Therefore, the etiquette and etiquette have not existed, and the king's way is difficult to prosper. If you think about the ethical order, it is imperative to divide the current situation. It is advisable to select the genealogy and learn the flow of time, select many old Chinese households in Guanlong, and reorganize the "Guanlong Gate Study" to report all the Chinese households in the area to demonstrate their ancestors' old virtues, so there are differences in the Quanrong and Chou category."

After being under the command of the general, Jiang Xun was already very skilled in mobilizing the people to spontaneously distinguish and classify and exclude dissidents. He explored the old stories of Guanlong and the door of the country to awaken the glory in their blood that had gradually faded, and emphasized the difference between China and the barbarians again.

"As for those who are mixed with Hu and barbarians, they are different from etiquette and have little writing, and it is even more difficult to educate the poems, books, and classics. Although their tribes have little faith in historical sequences, they are still verbally passed on from barbarians. Although this kind of evil sayings of Rong and Di are only absurd, they also have believers in the Hu people. Therefore, when announcing the education, it is better to adopt these barbarians' misunderstandings, and briefly follow the meaning of the scriptures, and give them the origin of the poems, books, and etiquettes..."

Shen Zhezi originally just listened to Jiang Xu's story with a smile, but when he heard this, his face changed slightly. He raised his hand to interrupt Jiang Xu's statement, then lowered his head and thought for a moment, and then said, "Tell me more in detail."

So Jiang Xudeng sorted out his ideas and explained them in a divergent way. This strategy for those miscellaneous Hu is generally to sort out some ancient and legends of the miscellaneous Hu tribes themselves, sort them out and process them, and bury some theories of the essence of Chineseization, so that those miscellaneous Hus believe it without doubt.

Most of the others here didn't feel anything when they heard Jiang Xu's statement. They just thought that this should be a strategy that would not have a big effect, but would not be bad, and would be harmless.

However, Shen Zhezi attached great importance to this and was deeply pleased that Jiang Xu could think of this section, which means that Jiang Xu's talent in missionary and public opinion can be said to have reached the level of national scholarship.

Who am I? Where am I from?

This kind of questioning the fundamental question of philosophy seems like a kind of whining without reason and meaningless whisper. However, all a person's ideas and consciousness are based on this, and all human behaviors and value choices are controlled by this.

For example, a young man in later generations, even though he had not experienced some humiliating years in history, he still felt deeply sad, angry and resentful whenever he thought about it. Because he recognized this origin from the heart and this nation, he felt the same as any suffering imposed on this nation.

If Jiang Xu is used properly, it can be said to be a higher-level means for higher civilizations to invade lower civilizations. Mihu Su has no faith history, but they also have legends of their tribal origins, and thus they have various beliefs and worships. These cognitions that are deeply rooted in concepts are difficult to destroy through violence.

The tyranny is like the Shihu of Jie Kingdom and some other Hu regimes, and they all rely on Buddhism, the foreign religions to eliminate the conflicts in the concept of integrating this concept.

The method proposed by Jiang Xun is relatively more clever, not to establish a new set of belief theories, but to achieve the intention by changing the original object of belief.

"To determine the exam for the family, help to miscellaneous Hu to study history." Regarding the Guanzhong issue, the many strategies proposed by Jiang Xun can be roughly attributed to this. Of course, the issue of miscellaneous Hu to study history is still to be discussed. Miscellaneous Hu has little history. In fact, it is nothing more than to recognize some of the goals they worship and believe in the present, and then Chineseize these goals to achieve the intention of influencing people's concepts.

It is still a bit general to say that. At some time in the later generations, a so-called trend of Chinese studies emerged from the entire world. Many famous international academic masters have conducted many research on Chinese history and have written a lot.

Of course, it is not ruled out that these people admire or academic pursuit of civilization inheritance, but if one thing has different angles and different argumentation methods, the conclusions drawn will be very different. However, when some young people in later generations have come into contact with these historical views that have been processed and applied before they have come into contact with these historical views that have been processed and smeared, they will inevitably have cognitive biases and believe that this is the case.

A nation with such a complete and rich history inheritance will experience this cognitive deviation when facing this distortion, not to mention those mixed barbarians who lack the tradition of history.

The Jiang Zuo Office proposed this "assisting the history of miscellaneous Hu", which in Shen Zhezi's view was a very clever way to suppress the upper-class elites of miscellaneous Hu. On the surface, it seemed that it was to strengthen the cohesion of these Hu tribes through some ghosts and gods sacrifices, but in fact it was to break the absolute control exerted by these tribal chiefs on the tribes on people through this inspiration of faith and change of concept.

Although this strategy will not be effective in the short term, if it is maintained for a long time, the effect will definitely not be weak. Inspired by this, Shen Zhezi also determined an important standard for him to deal with the problem of the barbarians in the future, and if he has no history, he will not be a clan.

In other words, even if the border barbarians want to surrender to Xingtai in the future, they must have a solid and pursuing heritage before they will be treated as a tribe. Otherwise, they will only be treated as miscellaneous people and will be broken up and placed.
Chapter completed!