Chapter 1970 look at
Spring goes and autumn comes. Since Chang Hao succeeds as the leader, more than thirty cold and heat have passed in the world of fairy swords. If it is calculated from the evil swords, almost one hundred years has passed.
On this day, the glow of the green ivy mountain rose together, and then a huge trinity figure appeared in a cloud...
Compared with Guan Liyuan's previous trinity Dharma phase, the new Dharma phase has been completely divided into "self", "external object", that is, matter, energy, and "cause and effect"!
It is no longer the "self", "matter", "energy"...
The side of the "self" is still full of white hair and white eyes; the side that represents the "external object" has become a combination of demons and Medusa. The skin and the tentacles on the top of the head are similar to those on the demons, but you can see a few scales on the cheeks and forehead; the side that represents the "cause and effect" has officially become a "three-legged tripod" with the other two major rules, which is exactly the "Guan Liyuan Beast Buddha Mode". At this time, one hand is still holding Buddhist beads, and each of them is covered with patterns of "Reincarnation Sharingan"...
The lower body no longer shares the snake tail, but only the "external object" side, but it still looks like a human body and snake tail. The other two also have independent lower bodies. The three are separated by common things like screens and thrones, facing three directions respectively.
It looks...somewhat looks like the boss in the Five Fairy Swords prequel, the structure of "Three Emperors One"!
However, this flashed and disappeared. The side that represents "cause and effect" quickly twisted into the "Guan Liyuan Beast, the God of War and Wisdom Mode" - that is, wearing the Sacred Clothes of Athena.
In the digital world, Guan Liyuan has developed the "Guan Liyuan Beast·God of War and Wisdom", with similar abilities to Minerva Beast, but not luoli.
That's right, in the world of fairy swords, Guan Liyuan has completed the compatibility of self, external objects, and cause and effect.
However... there is no clue about the fit between space and the three. The reason why they show the appearance of the Athena mode is just to conceal the appearance of their Buddha mode so as not to be suspected by the gods.
As for the further goal - the promotion of "cause and effect" to the hyper-level, and the initial compatibility of space with the three... there is no clue at this time.
"Master, Nangong Huang is on the Green Ivy Mountain, and it seems that there is something to look for you." Snake Pan sent a voice outside Guan Liyuan's retreat.
After the strange phenomenon converged, Guan Liyuan immediately knew that Nangong Huang was also on the Luluo Mountain.
Because Guan Liyuan said before that he was in seclusion at a critical moment, Snake Pan had no intention of disturbing Guan Liyuan at all!
"I know." After Guan Liyuan learned about it, he also came out of seclusion.
Continuing to retreat has no effect, Guan Liyuan has to walk around...
Nangong Huang came to Luluo Mountain, and in addition to the fact that it was August 15 a few days ago, he came to congratulate his master and uncle on the festival, he also did the same... I asked about Li Sansi's news!
Nangong Huang and Li Sansi were sworn brothers, and they even went to the earth veins together and went to the demon world, and their relationship was extraordinary.
After Li Sansi and his wife disappeared, Nangong Huang often lingers in southern Xinjiang and investigates the matter everywhere. Guan Liyuan also knew from him a few years ago that the incident of Li Sansi stealing the Water Spirit Pearl seemed to have nothing to do with worshiping the moon - it was somewhat different from the original work that Guan Liyuan knew.
Moreover, when Nangong Huang went to ask Huangfu Ying about Li Sansi and his wife, according to Huangfu Ying, when Li Sansi and his wife handed him the poisonous gentian, they seemed to have known that they had not had much time, and said they wanted to find a place to bury their bones in southern Xinjiang, and at this point... they would not come back.
It is not like the original work, but after returning to Yuhang, he died of poison.
Otherwise, even if Guan Liyuan was angry with Miao Min's attitude towards Lin Qing'er and did not kill Baiyue, Nangong Huang would never spare him!
This also puzzled Guan Liyuan. If Li Sansi knew that there were any hidden dangers on him at that time, why didn’t he come to Luluo Mountain or go to find his master Jingtian?
Is it because he feels that neither Shuitian nor himself can solve his troubles, or is it because... he actually encountered something wrong?
As for the chaos in southern Xinjiang, worshiping the moon...
Although Nangong Huang was chivalrous, the attitude of the Miao people in southern Xinjiang towards Lin Qing'er reminded Nangong Huang of his experience in Shushan. Therefore, since Baiyue had nothing to do with Li Sansi's disappearance, Nangong Huang was too lazy to pay attention to him.
For ten years, even though Nangong Huang has been very low-key in southern Xinjiang, he has been regarded as the "Nangong Great Immortal" by major immortals in southern Xinjiang.
Nangong Huang has never survived the tribulation, but it is indeed a way of cultivation - the original spiritual energy he needs is taken directly from the earth veins and does not need to enter the tribulation space!
Now Nangong Huang can mobilize the power of the earth veins in any place in the human world. Not only can he achieve the unity of man and nature in the realm, but his strength is also comparable to the peak semi-immortal of the Five Qi Chaoyuan and Hunyuan.
If you are near the entrances and exits of several earth veins such as Shushan, you will be able to have the power of a true immortal!
Whether it is the sect of the most serious practice or the Moon Worshiping Sect, everyone knows that this Nangong Immortal... cannot be messed with!
After all, if you count the entire human world, you can match it no more than five fingers. Three of them are his master and uncle.
"Uncle Guan, Brother Li and the others... Is there no news yet?"
After Nangong Huang saw Guan Liyuan, he gave a very hypocritical gift and falsely gave Xuejian a Nanjiang Baihua Cake, which is said to be beautiful... and then he immediately started asking Guan Liyuan's old question.
"No, it's good news." Guan Liyuan rolled his eyes.
Not only the ghost world, Guan Liyuan also went to several key places, grasped the power of time and space, called the connection of cause and effect, and wanted to trace back what happened that year, but... he was disturbed by another force from unknown sources, and the key points failed to happen!
The "over there" that Nangong Huang mentioned naturally refers to the ghost world - the souls of Li Sansi and Ge Qiaoling have not yet entered the ghost world.
"I'm almost overturned to the bottom of the southern border. Where can people go... If you were safe, why would you not contact us?" Nangong Huang also scratched his head.
"After the festival, go to southern Xinjiang?" Guan Liyuan asked.
In the past ten years, southern Xinjiang has almost become Nangong Huang's second hometown, and most of the time is there.
"I won't go, I've been there for ten years... I should have found all the clues I can find. Including Brother Li's son, he is already an adult. I had already asked for my order when I met my master before. After that, I will go to Yuhang to accept Brother Li's son as my disciple." Nangong Huang said.
Nangong Huang first went to pay homage to Li Sansi's master Jing Tian, but Jing Tian did not intend to accept disciples or take disciples, so Nangong Huang was preparing to accept disciples by himself.
"Yuhang... Well, okay, I'll go and have a look with you," said Guan Liyuan.
It’s not that Guan Liyuan wants to see Li Xiaoyao, but that he also wants to find the Shui Lingzhu...
The projection of the true spirit of the poor Shui Ling God should still be in the Shui Ling Pearl now, but the Shui Ling Pearl also disappeared with Li Sansi!
Now that Guan Liyuan recalled, in the original work of Xian Jianyi, the water spirit bead appeared very strangely. It was Li Xiaoyao who exchanged it with a wooden sword for himself in the "Soul-Returning Immortal Dream"...
Judging from Guan Liyuan's current perspective, this is completely incredible - whether it is a dream of returning to the soul or a bloody soul, it is just a magical art of recreating the past, and it will not really reverse the past, and it is even more impossible to bring back anything even if Fuxi can never do it!
Therefore, Guan Liyuan is also confused about the location of the Water Spirit Pearl. Guan Liyuan went to Yuhang once a few years ago, and Lei Ling Shen and the others did not feel that the Water Spirit God was nearby.
Chapter completed!