Font
Large
Medium
Small
Night
Prev Index    Favorite Next

The first thousand five hundred and ninety-ninth chapters

Sure enough! After Guan Liyuan reset his status before traversing the thunder tribulation, Lao Ka's contract rune was still in the sea of ​​consciousness. The self belonging to Guan Liyuan has changed, and the reset incarnation will not be reversed!

At the same time, Guan Liyuan was still a little confused about the surprise of the Thunder Spirit God and the Earth Spirit God...

[Isn’t it the realm of ‘Dharma Seal’, are you so surprised?] Guan Liyuan sent a voice to the Thunder Spirit God.

["That's"? The creatures of Dharma Seal are indeed simple, but that is also for us five spirit gods! And... this is no longer the creatures of Dharma Seal, but have completely completed the "spirit transformation"!] The God of Thunder Spirit transmits the voice.

When Guan Liyuan heard this, he became even more puzzled when he summoned Pokémon before and came to use his healing skills, the Penglai disciples also mistakenly thought that Guan Liyuan had reached the realm of "Dharma Seal Life".

Although it is normal for human cultivators to be able to distinguish "life" and "transforming spirits" is not the same, but... in comparison, the Thunder Spirit God and the Earth Spirit God seemed to be more surprised than the Penglai disciples at that time?

It’s not that the five spirit gods have even less knowledge than human monks, right?

[Ha? They didn't know at all what the magic "turning into spirits" means... It is true from the perspective of practitioners, there is no difference between "the peak of the Dharma Seal of the Life" and "the Dharma Seal of the Magic Seal" and "turning into spirits", but how could they know how rare is the magic seal that completely transforms into spirits?] Thunder Spirit God said disdainfully.

After listening to the explanation of the Thunder Spirit God, Guan Liyuan realized that after forming the seal, he had to go through the two realms of "glory" and "immortality" before he could reach "life".

Only after the level of the Dharma Seal creature reaches its peak will the Dharma Seal have the spiritual nature of "possibly evolved into semi-independent wisdom"...

As for the spiritual ability that cannot be derived into semi-independent spiritual intelligence, and then transforms into form, the practitioner of the magician can only play a supporting role and must look at the creation of the seal spirit itself. Therefore, it is not wrong to say that "the seal creature" is the peak of magic.

However, there are not even many true immortals in the human world now, and they cannot reach this level at all. Therefore, the disciples of Penglai only refer to ancient books, so they have misjudgments.

When Guan Liyuan heard that Xihe had cultivated ten golden crows of magic seals and formed a ten-day radiant formation, and he was firmly among the top ten of the hundreds of god emperors in the divine world. He understood more clearly the value of magic seals and spirits. Of course, Xihe was not only ten magic seals and spirits, but ten magic seals and spirits that "can form a large formation".

[Wait, I heard... the Heavenly Master of the Dragon and Tiger Sect practiced the "Dragon and Tiger Fighting and Cloud Fighting" to the realm of spiritual transformation, and when fighting with others, dragons and tigers came out together...] Guan Liyuan listened to Shang Fengzi's example.

[That Tianshi is just a semi-immortal? It is absolutely impossible! Wait... I haven't heard of the Dragon and Tiger Sect, but in ancient times, the human race had a branch of "Tianshi Tao", which was a Taoist tradition passed down by Taiyi Jinxian. This branch was relatively close to the gods. Later, it seemed that they were very close to the gods who ruled the human world in all dynasties. They had a way of practicing that could pass on the seal from generation to generation.] Thunder Spirit God said.

Guan Liyuan had learned from the Thunder Spirit God before that the realm above the "true immortal"...

After passing through the five complete thunder tribulations, you can enter the "weak water sky" and start from the "first catastrophe", which corresponds to the five spirits, earth, wind, fire, thunder, water, and a complete five spirit cycle. The first catastrophe is actually "gravity", that is, the manifestation of the earth catastrophe. It was called "thick earth sky" in ancient times. There was no need to climb the rooftop, and the Qi Refiner could reach it continuously...

The subsequent "three disasters" were in ancient times and were called "Gangfeng Tian", "Red Fire Tian", and "Zhen Lei Tian".

The weak water sky is similar to the first catastrophe, and there is no clear "several" catastrophe, but a gradual process...

However, it is much more dangerous than the first catastrophe. After entering the weak water sky, the Qi Refiner will be eroded by three thousand weak waters. If you are not careful, both your consciousness and your body will disappear.

To achieve "true immortals", or "true gods", and "true demons", we must take weak water for our own use.

If there are only one of the weak water, you can wash the acquired turbid air and achieve the realm of true immortals. If there are 360, the number of the Zhoutian is the peak of the true immortals. You can try to enter the "Yin and Yang Heaven" and receive the baptism of the Yin and Yang energy. If you become the realm of "Taiyi Jinxian"... It is the same as the "Divine General" of the God Clan and the "Infinite Demon" of the Demon Clan.

Jingtian's "Feeping Peng" in his previous life was the one who was particularly "being able to fight" in the realm of the gods. He was called the first gods and was one higher than many gods, and the gods who were not good at fighting were more capable of fighting!

Therefore, Guan Liyuan speculated that the Demon Respect Tower, which is comparable to Fei Peng, should be in this state.

As for the God Emperor, the holy beasts of the beast clan, as well as the three Taoist ancestors of the human clan, Ziyi, Shuiren, Youchao, Cangjie and other saints, or "Daluo Jinxian", they all passed the test of the "Chaotian" above the Yin and Yang Heaven, that is, they can leave the scope of Pangu Heaven and Earth and walk in chaos...

The ancestor of Tianshidao was just Taiyi Jinxian in ancient times, so the Taoist sect was very different from other Taoist sects, and the scale was not as large as that of Taoist sects that worshiped the Three Dao ancestors. However, because of the same lineage, it was preserved more completely.

The Thunder Spirit God was sealed during the battle between humans and gods, so the specific situation was not known.

However, Guan Liyuan thought that the Dragon and Tiger Sect are now close to the Central Plains Dynasty, and it is rumored that they can practice with the help of the dynasty's luck. This is similar to the ancient Tianshi Taoist approaching the God Emperor of Buzhou Mountain. After all, the fortune method of the human dynasty is derived from the magical technique of the Buzhou Mountain God Emperor who ruled the human race...

Moreover, there are secret techniques in the Taoist Taoist Taoist that can pass on the spirit of the Dharma Seal from generation to generation, which makes sense why the Heavenly Masters of the Dragon and Tiger Sect now have the Dharma Seal at the realm of the Transformation of Spirits.

The power of the magic seal-turned spirit is no longer restricted by the magic itself. It is equivalent to a "simple version" of the original magic form. Before, the Dharma form of the Leihu King who fought with Guan Liyuan outside Leizhou City was the most primitive Dharma form, but he himself was also integrated into the Dharma form.

The current old card can exist in the world of fairy swords alone in the form of Dharma images, and the consumption is only equivalent to the heavenly level spell!

Since it is equivalent to the "Dharma image", the natural strength exerted is related to the realm of the spell caster. The Dragon and Tiger Sect’s Heavenly Master is used to be a semi-immortal Dharma image, and Xihe is used to be a divine emperor Dharma image...

This is also the mutated part of the contract rune that can be used for "spiritual summoning", so that the incarnation strength of the summoned object is linked to the user's own realm.

This also alleviates the problem that Guan Liyuan's strength has increased in the main world, except for the old card, most of the summoning objects are ineffective...

Of course, if the summoned beast itself is too weak, it will not be able to exert even if it obtains powerful power.

Moreover, the quota that can be mutated is limited. Zi Xuan taught Guan Liyuan's heavenly-level spells, which are only twelve, all five spirit spells, with two or three attributes of each...
Chapter completed!
Prev Index    Favorite Next