The Great Heavenly Thunder Realm, the Supreme Palace of Heavenly Thunder, and the Heavenly Dao Thunder Pool.

If the Great Heavenly Thunder Realm is the holy land for all thunder practitioners, then the Heavenly Thunder Supreme Palace is the holy land in the hearts of all the people in the Great Heavenly Thunder Realm, and is the place where the Heavenly Thunder Supreme handles government affairs and daily practice.

As for this Heavenly Dao Thunder Pool, this is an extraordinary place. It is the holy land among the holy land in the minds of all thunder practitioners. It is the essence of the entire Great Heavenly Dao Thunder Domain. It is rumored that the Great Heavenly Dao Thunder Domain was born from this Heavenly Dao Thunder Domain.

Without it, this Heavenly Dao Thunder Pool contains the purest Original Power of Heavenly Dao Thunder. In the center, there is an extremely magical Heavenly Dao Thunder Mother, the mother of all the thunders in the world. It is rumored that all the thunders were born from it.

However, under this Tiandao Thunder Pool, only the exclusive place for the Supreme Heavenly Thunder is to practice. Only after he gets his favorite disciples, subordinates, and rewards from the Supreme Heavenly Thunder Pool can he be qualified to practice in the Tiandao Thunder Pool.

And today, in this Heavenly Dao Thunder Pool, a man with an evil face was sitting upright in the Heavenly Dao Thunder Pool, feeling the thunder changes in the thunder pool, and tracing the most fundamental power of thunder.

This man with an evil face is nothing but Su Yang.

So far, Su Yang has been successfully disguising himself, eliminating traces, and worshipping the Supreme Sect of Heavenly Thunder for a hundred years. Although he has restrained himself in the past hundred years, the level of demonic manifestation of him is still amazing.

So during this century, every time Su Yang pretends to be about to break through, the Supreme Heavenly Thunder will be very satisfied and happy to let him enter the Thunder Pool of Heaven to practice. The bias and love for Su Yang are obvious to all.

Of course, although Supreme Tianlei is very partial to Su Yang, Su Yang did not disappoint him. It can be said that he has earned enough face and has won countless glory for Supreme Tianlei over the years.

For example, eighty years ago, Su Yang participated in the Three Thousand Domain Rookie Competition in accordance with the order of the Supreme Heavenly Thunder, and entered the top ten in one fell swoop, winning the best result in the history of the Great Heavenly Thunder Domain.

This made the Supreme Heavenly Thunder really happy, but the Supreme Heavenly Thunder didn't know that if Su Yang was willing, there would be no problem with the first place, but he just didn't want it to be too bright.

For example, fifty years ago, the Datian Thunder Realm and the surrounding areas jointly developed a secret realm. Su Yang won the first place alone, allowing the Supreme Heavenly Thunder to show his face among a group of supremes again, and naturally he was more satisfied with Su Yang.

There are many things like this, and they are well-behaved in their daily lives, but they really make the Supreme Thunder so happy that they almost don't treat them as their own son.

In short, who doesn’t know Su Yang in the entire Thunder Realm of the Sky? Who doesn’t know the Supreme Heavenly Thunder loves Su Yang? It’s enough to make Su Yang eat very well in the Thunder Realm of the Sky and go wild.

Even if Su Yang spoke in this Heavenly Dao Thunder Pool, he would actually go in as soon as he wanted to, which made the other disciples of the Heavenly Thunder Supreme all jealous of Su Yang.

It’s a pity that Su Yang is too favored by the Supreme Heavenly Thunder, and no one dares to cause trouble for him, otherwise he will be unhappy.

There is even rumors that the Supreme Heavenly Thunder treated Su Yang as his heir, but Su Yang just smiled and did not take this rumor seriously.

Because it is not that easy to become the Supreme. Unless the Supreme Heavenly Thunder takes the initiative to give way, Su Yang will have no chance at all.

Moreover, Su Yang does not intend to become the Supreme Heavenly Thunder, because if he wants to become the Supreme Heavenly Thunder, Su Yang must face the Lord. Until now, Su Yang has no confidence to stand in front of the Lord.

Therefore, Su Yang did not show any snooping of the Supreme Position, which made the Supreme Thunder even more like him.

Anyway, Su Yang now only needs to make a fortune in silence.

For example, practicing in this thunder pool of heaven where everyone is jealous makes Su Yang feel very satisfied, and it can even be said that he is simply too satisfied.

Because when he first entered the Heavenly Dao Thunder Pool, Su Yang discovered that the thunder principles contained in the Heavenly Dao Thunder Pool had great help to him. After careful insight, he successfully repaired the injuries on the Taoist fruit, greatly alleviating Su Yang's injuries and improving Su Yang's cultivation a lot.

Since then, Su Yang has been thinking about how to enter the Thunder Pool of Heaven to practice again.

It’s a pity that although the Heavenly Dao Thunder Pool is not bad, it can only help Su Yang repair his injuries. After that, although Su Yang obtained the qualification to enter the Heavenly Dao Thunder Pool to practice at will, he could not go further.

Of course, although the harvest is not as good as the first time in a treasure like the Heavenly Dao Thunder Pond, it is quite a lot.

For example, Su Yang's current achievements have successfully reached the peak of the God Transformation Realm according to the practice system of the Three Thousand Realms of the Great Heavenly Dao.

Temper the body, refine the qi, transform the spirit, and return to the emptiness!

This is the basic four realms before becoming the Dharma Lord. It seems very ordinary, but in fact it hides the mystery that surprised Su Yang.

First of all, let’s talk about body tempering. At first glance, it sounds like a mortal who cultivates the body, but in fact it is not, because this tempering does not refer to the body cultivation, but is to temper the body.

All of this is because in the realm of the Three Thousand Realms of the Great Heavenly Way, practitioners believe that the amount of power that can be integrated into the laws of heaven is closely related to the physical body and soul, so body tempering is to further enhance the affinity between itself and the laws of heavenly way.

For example, if Su Yang practices the Thunder Dao, if you want to better integrate more Thunder laws, you must temper your body under heavenly thunder, weakest and stronger, and gradually progress until your body is tempered to the extent that you can fully accommodate a law path.

Let me describe the Qi refining again. The Qi refining is still not ordinary Qi, but a mouthful of innate true Qi and the power of the original source. Only in this way can the power of the Great Way of Laws be well exerted.

In short, if the body quenching is regarded as a container and a container that accommodates the Great Way of Law, then qi refining is energy, which exerts the power of the Great Way of Law in the body.

Let’s talk about the transformation of gods. This transformation of gods is not the so-called transformation of gods in the cage world, but it also has some similarities. They all refer to the spiritual practice, but the methods of practice are different.

For example, the cage world, transform the soul of gods and sublimates, integrates the power of laws, and cultivates into the soul of gods.

The transformation of the gods in the three thousand realms of the Great Heavenly Dao casts the foundation of the law through visualization, so the strength of the soul of the law directly affects the strength of the great way to bear in the future.

As for the last stage of the Basic Four Realms, the essence of the entire Basic Four Realms is to combine body tempering, qi refining and transformation of spirits to prepare for truly accommodating the great way of law.

Therefore, in Su Yang's view, the four basic realms seem rough, but the great way is simple, pointing directly to the core, implying the process of refining essence into qi, refining qi into spirit, refining spirit into return to emptiness.

In other words, completing the practice of the four basic realms is equivalent to completing the first step of practice.

Therefore, above the four basic realms, there are the three realms of the Great Dao, namely: Dharma Lord, Supreme Lord, and Dao Lord.

The Dharma Lord is after returning to the emptiness and completing the power of the first law of heaven, and then he can be called the Dharma Lord. At that time, he will borrow the power of the law of the great law of the law of the great law of the time, and his magic power will be boundless.

The supreme is the existence that integrates a complete structure of the law of heaven into the body, explaining the great way to enter the body, and the endless life of life. Man is the way and practices the way for heaven.

Taoist Lord is a very rare existence. After integrating into a completed law structure of the law of heaven, new power is derived from the foundation of the law of heaven and begins to practice the existence of the law of the second law.

The most common practices are the way of power to stimulate the way of speed and defense.

There are also the cycles of the five elements and the great way of circulating each other, such as water produces wood, wood produces fire, fire produces earth, earth produces metal, and metal produces water. At that time, the five elements are endless, and combat power can only be described in the word "horror".

Therefore, in the realm of Dao Zun, he has almost stood at the peak of the Three Thousand Realms of the Great Heavenly Dao, second only to the Lord.

Among them, in the realm of Taoist Lord, the most famous one is the Five Elements Taoist Lord, who is praised as the first person under his ruler, and he has cultivated the complete Five Elements Dao in his body.

For example, the Red Armor General who wiped out the Evil Emperor and others back then: the Supreme Heavenly Fire, he belonged to the Five Elements Dao Zun. On weekdays, in addition to taking charge of his own world, he also had to obey the direct rule of the Five Elements Dao Zun.

The second step of practicing the three realms of heaven and the third realm of heaven is the third step of cultivation, that is, the true ruler of the three thousand realms of the great heaven and the three thousand realms of heaven and the master.

In the past, after Su Yang knew that there was not one master, he began to think about how many masters there were.

Now, Su Yang can give an accurate number, but as he guessed, there are not many such powerful beings as the master, only three.

The following are: the master of infinite power, the master of universe, and the master of reincarnation.

Regarding the situation of these three masters, 99% of the people in the Three Thousand Realms of the Great Heavenly Dao have never seen them, and have only worshipped their sculptures and some records in the classics.

All because if you want to see the Lord, only beings above the Supreme are qualified. It is very difficult for most Supremes to meet the Lord. You must first report to the Lord and ask the Lord for instructions to the Lord, so you can have the opportunity to meet the Lord.

Therefore, such an interesting thing is popular in the realm of the Three Thousand Realms of the Great Heavenly Dao. Generally speaking, many supreme masters only once in their lifetime, that is the moment when they become supreme.

A mysterious and powerful master!

This is Su Yang's evaluation of the master, and he is also very curious about what the three masters are doing on weekdays, because they are already at the peak of their practice, never old and die, and live with the world, what else do they have to pursue?

If you can't guess thoroughly, you can't take the exam, so Su Yang can only give up on inquiring about the news about the master.

Moreover, with Su Yang's current achievements, it is impossible to meet the master, because he is not even a Dharma Lord now, and the Dharma Lord is also classified into levels. Only the Dharma Lord who can enter the sequence of supreme inheritance can have the qualification to meet the master in the future.

Yes, after fully understanding the realm of the Three Thousand Realms of the Great Heavenly Dao, Su Yang found that there were a few interesting things here.

There are only three thousand supremes, corresponding to the three thousand great paths. There have never been many more, and there have never been fewer. Therefore, if you want to become the supreme, you must first become the Dharma Lord, compete for the inheritance rights of the three thousand great paths, and only after entering the inheritance sequence can you have the chance to become the supreme.

Each of the first persons in the inheritance sequence has the qualifications to challenge the supreme. If you win, you become the supreme, and if you lose, you will die.

Because the dignity of the Supreme does not allow challenges, every existence who wants to challenge the Supreme must be prepared to be killed by the Supreme.

Therefore, in the realm of the Three Thousand Realms of the Great Heavenly Dao, the Dharma Lord rarely challenge the Supreme, and rarely becomes the Supreme being by challenging the Supreme. After all, the gap between the two sides is too obvious.

Therefore, most Dharma Lords endure until the Supreme Death dies, participate in the battle to seize the supreme position and strive to become the Supreme.

Of course, there are exceptions in everything. Those who can become supreme through challenges will all be stronger than ordinary supreme after becoming supreme.

But this is just a way to become supreme. Although Su Yang found it interesting, he didn't care much about it.

What Su Yang really cares about is how the master integrates a complete Tao into the supreme body. At the same time, there is a refutation here.

Question: Three thousand great roads, three thousand supreme masters, it is obvious that the three thousand great roads have been allocated, and no more supreme masters can appear, but why does the Taoist Lord appear? The Taoist Lord is integrated into several great roads, but these three thousand great roads have been allocated, where did the several great roads in the Taoist Lord come from?

Su Yang could feel that there were several big secrets here. As long as he knew these secrets, he could truly understand the real situation of the Three Thousand Realms of the Great Heavenly Dao.

But this is a very distant thing for Su Yang for the time being.
Chapter completed!