Ruthless enough!

When Su Yang proposed such a "compromising" plan, almost everyone on the scene couldn't help but have a thought in their minds, that is, Su Yang was simply too ruthless in his attack, and this was completely forcing the Buddha's rhythm.

It should be noted that Buddhist practice relies on the power of wishes and collects them through the faith of mortals. The more prosperous the incense, the higher the achievement.

For example, the four great Bodhisattvas have the second only to the Buddha in Buddhism. Their temples are everywhere in the mortal world. The prosperous incense consolidates their supreme status in Buddhism. No one except Buddha can match them.

But now Su Yang wants them to die, which is undoubtedly equivalent to cutting off the roots of Buddhism.

All this is because after so many years of development, Buddhism has long formed a system where Buddhas are high and Bodhisattvas, Arhats, Vajras and other Buddhas develop incense to offer to Buddhas.

So over the years, every Bodhisattva, Vajra, and Arhat in Buddhism is indispensable, otherwise it will shake the foundation of Buddhism and cut off the incense they collect.

For example, if a mortal believes in a Bodhisattva, then the Bodhisattva will appear and build a temple in a designated place to collect incense, and then bless the temple with his own power, so that the temple will be filled with spiritual energy and will become prosperous.

But if this Bodhisattva dies and the temple lacks the blessing of power, it will lose its spirituality, completely destroy it, and cut off the incense.

In other words, if a Bodhisattva has tens of millions of temples, and if a Bodhisattva dies, it is equivalent to losing tens of millions of temples and tens of billions of incense that cannot be measured, the impact is huge.

More importantly, although the Buddha did not directly build a temple, he would be worshipped in all temples, even if it was a temple dedicated to the Bodhisattvas, he would be the main one.

Therefore, these Bodhisattvas, Arhats, and Vajras cannot die. If they die, it means that all the temples built for them are done, which directly affects the belief in Buddhism and cut off the incense.

This is why everyone thinks that Su Yang is too cruel and will break the roots of Buddhism in just a few words.

However, although everyone thought Su Yang was cruel enough, he did not show any sympathy for the Buddha.

Putting one's heart in mind, Su Yang was originally fine, but because of the Buddha's bewitching, he now ruined his future and could never break through the realm of breaking the eight shackles in his life. This is even more uncomfortable for a practitioner than killing him.

Let me ask, who can greet you with a smile in the face of such a deep hatred?

I'm afraid that no matter how weak a person is, he will not be able to do this level, at least Su Yang will definitely not be able to do it.

Therefore, Su Yang's proposal to cut off the Buddhist incense is only his first step in revenge. After that, the two of them will definitely not die. Only one side will fall completely, and it will be up to who will be better at that time.

No, maybe it doesn't take that long to wait. Su Yang is now forcing the Buddha to use the Evil Emperor and the Saint of Light to force the Buddha to break his incense with his own hands.

At this time, if the Buddha did it, he would completely lose the hearts of the people. Anyone would be wary of him, and even Yuanshi, who was the closest relationship, would no longer trust the Buddha.

If the Buddha chooses to protect his disciples, it is something that Su Yang likes to hear, because the Buddha is already standing against everyone. At that time, the Evil Emperor and the Saint of Light will kill the Buddha in order to appease Su Yang.

In other words, no matter what choice the Buddha made in this pit dug out by Su Yang, it would be very uncomfortable.

So, in the face of this dilemma, what choice would the Buddha make?

The Buddha's face was stiff and he could no longer maintain his previous kind appearance. He looked at Su Yang with cold eyes, his teeth creaked, and his whole body was in a state of anger.

Looking at Su Yang again, although he could not be called the old god, his silver eyes were also flickering fiercely, not hiding his hostility to the Buddha at all. It was an absolutely unforgettable hatred.

At the end, the Buddha took the lead in breaking the silence and asked coldly: "Master Su, do you really have no room for negotiation?"

Su Yang replied resolutely: "You can discuss it!"

The Buddha's heart was terrified. He knew that what Su Yang called "negotiable" was definitely not a good thing, and it was probably even more ruthless than the first request he made.

Sure enough, Su Yang was extremely cold and said with murderous intent: "Su's way out is all thanks to you, the bald thief. So as long as you, like Su, you will lose your own Taoist fruit and will not take the next step for the rest of your life and stop at the state of breaking the eight shackles. I can also eliminate this hatred in my heart and help you push open the stone gate. It's okay."

Ruthless enough!

Su Yang was simply forcing the Buddha, one move was more and more deteriorating. This move was even more powerful in the previous move, continuing to force the Buddha to death.

It is important to know that the Buddha did so much, why is it for? It is not to break the existing shackles, escape from this cage, enter the real world, and pursue a higher level of heavenly way.

Now Su Yang lets the Buddha destroy his future and ruin his future. So what is his hard work until now? What is the point of entering the real world when the road ahead is broken?

More importantly, Su Yang seemed to make the second proposal, which was to make the first choice than Buddha, and it depends on whether Buddha was willing to protect them by choosing to destroy their own way for their disciples.

If the Buddha did this, he would definitely win the hearts of the people.

But this sacrifice is too great, will the Buddha be willing?

According to the Buddhist scriptures, the Buddha was a fearless and selfless existence. He used his blood and flesh to feed the eagle and could not bear to do any killing actions.

But now Su Yang forced the Buddha to do this, to see if you are really fearless and selfless.

So, in the face of Su Yang's step-by-step pressing, what choice should Buddha make?

There is no choice, every step is a trap, and there is no room for tact, so even with the Buddha's eagerness, it is impossible to break the traps after trap set by Su Yang now.

Therefore, when the Buddha was unable to make a decision, the Evil Emperor had already raised his hand impatiently, and the darkness was surging violently, as if he was about to make a decision for the Buddha.

"Wait!" Su Yang glanced at the Evil Emperor coldly and threatened: "What I said is very clear. This thief must kill all these Bodhisattvas, Arhats, and Vajras by themselves. If you use the help of others, all my proposals will be invalidated just now. Don't want me to help open the stone door."

A little displeasure flashed across the Evil Emperor's face, not only because of Su Yang's tone, but also because Su Yang doesn't even take him seriously now, and directly scolded him mercilessly.

However, the Evil Emperor still didn't say anything after all. He gave up Su Yang first. Although he had various reasons, he finally gave up his disciple.

It should be noted that in the world of practitioners, the relationship between master and disciple is equivalent to the relationship between father and son.

Therefore, the Evil Emperor was still a little guilty about Su Yang. Although this guilt was nothing to the cruel and ruthless him, it would more or less slightly affect his judgment. At some point, he was still willing to help Su Yang.

This is also the reason why the Evil Emperor no longer cares about Su Yang.

Now the Evil Emperor is also standing on Su Yang's side, and the Buddha's final struggle and bewitching is obviously not very useful. After all, no matter how much he speaks lotus flowers, it is meaningless to some people.

It seems that the Saint of Light is more inclined to Su Yang than the Evil Emperor. At this critical moment of stalemate, the purpose is very clear: "The time for an incense stick is coming soon. If you still can't make a choice, we are willing to take the risk and give it a try. Can you push open this mysterious stone gate without your power?"

The so-called adventure is equivalent to giving up the Buddha and completely destroying his Buddhist sect.

This is definitely the worst result for the Buddha. Not only will he die, but the entire Buddhist sect will also be ruined here.

Damn it, it’s so hateful that I was forced to such an extent by a yellow-mouthed child today!

The Buddha's heart was getting more and more angry, and a strong murderous intent flashed deep in his eyes, just like a wolve who was forced to the point of nowhere, no longer looked calm and kind before.

"Hahaha~!" Su Yang immediately laughed unrestrainedly, and said with sadness in his eyes: "I'm very unwilling to accept it, right? Did you know how I felt just now? I didn't want it, but I didn't have any chance to choose. It's so painful that I'm countless times more than you are now!"

Buddha suddenly felt a little nervous. He knew that he had underestimated Su Yang and thought that this was just a small character he could control.

But what if Su Yang is a small character?

The small character also has his own backbone and his own will. If he is forced to do so, even if he dies, he will bite off a piece of meat from you.

So the Buddha made a huge mistake. He shouldn't underestimate Su Yang, nor should he be so nervous or so anxious. As a result, this situation happened now and he was in a dilemma.

"Come on, choose, the time for a stick of incense is coming soon~!" Su Yang stared at the Buddha tightly, with a strong sadness that could not be dissolved, and a bit of tragic will that could not be explained clearly. His silver eyes were full of murderous intent and danger.

Taking a deep breath, the Buddha knew that he had no choice, so he looked up at the Evil Emperor and the Saint of Light and said, "Have you ever thought that the world behind the door is not safe. One more person will have more strength."

The Evil Emperor was indifferent, and the Saint of Light was expressionless. Su Yang had a hidden mockery color in his eyes and smiled evilly: "Then you have to push open the stone gate first, otherwise everything will be in vain."

The Buddha stopped talking, closed his eyes and remained silent for a moment. When he opened his eyes, he exuded endless fierce light and murderous intent. He looked back at the Bodhisattvas, Arhats, and Vajras with panic expressions and said, "Are you willing to sacrifice for me?"

shock!

Headed by the four great Bodhisattvas, all the Buddhist masters changed their faces and knew very well that the Buddha had given up on them.

"Amitabha~, I am in Buddhism, I am in Buddhism, and I am in Buddhism. For my Buddhist principles, I hope you can sacrifice yourself on your own initiative. After I enter another world, I will reshape your golden body for you and be reborn in faith." The Buddha clasped his hands together and stared at these Buddhist masters calmly. The cold and ruthless words meant that he directly gave up the entire Buddhist principles.

But logically speaking, if the Buddha made such a choice, all Buddhist masters should be very angry.

However, a strange scene happened.

As the Buddha made his vow, all of these Buddhist Bodhisattvas, Vajras and Arhats calmed down. Without saying a word, they sat in a cross-legged position, and their mouths were filled with Buddhist scriptures, and their breath went from prosperity to decline until their souls scattered.

Boom~!
Chapter completed!