The path of civilization in the fourth world and the path of cultivation civilization in the seventh world have some common points, but there are more differences.

In the eyes of the immortals of the fourth world civilization, Tao is a rule and a manifestation of the power of heaven and earth. In short, it belongs to a force. How to master this power and use this power is the original intention and goal of the fourth world civilization.

In the eyes of the seventh-generation cultivator, Tao is a philosophy in a broad sense. It is an embodiment of the pursuit of the true self and the pursuit of truth in the macroscopic sense of the universe.

Therefore, the path of civilization in the fourth world is a clear, objective, and subjective power; while the path of civilization in the seventh world is more like a vague, illusory, and idealistic will.

Therefore, in different cognitions, the understanding of Tao will naturally be different, and the application will naturally be different.

For example, the civilization of the Fourth World Tao, they analyze the laws of heaven and earth, control them freely, and through various combinations and compositions, they create magical immortal arts. Immortal arts are a high-level application of the laws of heaven and earth, using human power to use the power of heaven and earth.

Let’s look at the seventh-generation cultivation civilization. They comprehend the great way of heaven and earth, interpreted some special way from the macro perspective, such as thunder, flame, ice, etc., cultivated this way in themselves, and then applied a kind of power to the extreme.

There is no question of who is stronger or weak. It can only be said that one is better at using it, and all things can be as good as you want; the other is to master the ultimate power and use one method to break all things.

The above is the biggest difference between the fourth-generation civilization and the seventh-generation cultivation civilization, but what essentially determines the difference between the two naturally belongs to "intention" and "power".

Power means power, which represents the embodiment of power that has reached the extreme of a certain path. Just like the sword power that Su Yang comprehended, and the thunder power of the Thunder Avenue all represent the extreme of the sword and the extreme of the thunder path. Therefore, one move can achieve the power that is like the heavenly path, just like the heavenly power.

The mind represents the power of one's own will. It is a kind of tempering the mind, combining the power of the laws cultivated by oneself, and a certain degree of integration is carried out to achieve a unique chemical reaction and sublimation, so that the artistic conception can cooperate with one's own magic, and every move is operated according to one's own thoughts, forming a rule that is mainly about oneself.

For example, Su Yang felt that wisp of knife in the Tianshu Pavilion at this moment, which was a reflection of the great artistic conception. It could not be erased after more than ten thousand years of time, which was enough to show how powerful this power was.

But in the final analysis, it is still the same as the essence. Although the meaning represents one's own artistic conception, it is ultimately a reflection of the laws. It is just a combination of one's own will and laws. Through adjustment, it creates one's own artistic conception law, and when used during battle, it can form a combat field that is most suitable for oneself.

If you analyze the sword intent on the Heavenly Book Pavilion sensed by Su Yang, you can feel that the sword intent is filled with a sharp meaning, which is the ultimate sharpness. Therefore, if you accidentally fall into the combat field formed by this artistic conception law, you will feel like you are being held on your neck everywhere, which is quite uncomfortable, and naturally you will not be able to exert much strength.

On the other hand, the immortal who used the domain of artistic conception law was used by him. With one's mind, the killer moves came. The domain of artistic conception law could be used as a knife and easily controlled.

This is the power of the field of artistic conception law. It has to be said to be a very powerful combat method, which allows Su Yang to see the level of high-end combat power of some of the immortals in the heavenly realm.

It can be said that unless you meet a cultivator who has realized the "power", you will fall into the other party's artistic conception and law, and you will be killed by being stabbed and killed, and you will basically not be able to fight back.

So, how should "power" be cracked in the face of such a powerful "intelligence"?

It’s very simple. “Majesty” is a kind of ultimate manifestation. The power that can only be realized after a certain field reaches its peak.

In other words, someone like Su Yang who has already understood the power of the sword and has cultivated to the extreme in the sword art will, isn’t you just trying to use the power of me on purpose?

Therefore, if the sword intention touches the sword power and the field of artistic conception and law unfolds, you can borrow it. I may borrow it more accurately than you. The sword power is enough to overcome the sword intention.

But if you think that "power" is stronger than "intention" in this way, you will be very wrong.

With the same attribute, "Wei" seems to be better, but when encountering other attributes, "Wei" can only be completely bullied by "Yi", because you can use the knife intention, can you also use the fire intention and Fengyi?

What's more, "mind" itself is reflected by the law of combining personal will, while human hearts are the most complex and difficult to understand. Even if they are the same Tao, their use may be very different.

For example, the sword intent that Su Yang feels now is an ultimate sharpness; but the sword power that Su Yang himself realizes is an ultimate destructive power, so unless he encounters an existence who is good at destroying the sword intent, it will be just a pound of pounds.

When encountering other fields of artistic conception and law, Su Yang's sword power will not work at all. He has no choice except to fight head-on.

In short, "meaning" and "power" are the essential differences between the civilization of the fourth world and the civilization of the seventh world, making both sides more varied and more extreme.

At the same time, "power" and "intention" also represent the high-end combat power of the seventh-generation cultivation civilization and the sixth-generation Tao civilization respectively.

For example, "power" can be understood at the lowest level of saints' ninth level, or even half-step extremes; for example, "intense", based on the information obtained from the Feitian auxiliary management system, it must at least be at the level of the Immortal Emperor, so that the clever use of "intense" can be understood.

In other words, there was a strong man at least at the level of the Immortal Emperor who attacked the Tianshu Pavilion.

When Su Yang felt that under this extremely sharp sword intent, there was still a slight inconspicuous but extremely tenacious and strong sense, Su Yang could basically judge that at least there was an immortal emperor level who was guarding the Heavenly Book Pavilion and engaged in a fierce battle with the immortal who used sword intent.

Even this war has spanned 19 million years, and it has not been eliminated much to this day, which shows how terrifying the battle at the two immortal emperors was.

However, compared to analyzing the shocking battle between the two immortal emperors, Su Yang was a little unhappy in the face of such a situation.

All because, if it was just the sword intent left by the Immortal Emperor who used the sword, Su Yang believed that it would be difficult to enter and exit the Tianshu Pavilion with the power of his understanding; but now there is still a tenacious and unyielding sense of perseverance under the sword intent, then it would not be so easy to solve the problem.

Because if Su Yang eliminates the knife intention, he will definitely release the meaning of tenacity. Although Su Yang is not afraid, it will be very troublesome.

At the same time, this knife intention is not so easy to eliminate, otherwise it would not have been more than ten thousand years, and it still stays here in an incredible vast way, suppressing the tenacity of the mind, unable to look up.

But don't be able to completely break the sword intention by then, and the tenacity will explode. When faced with the residual artistic conception of the two immortal emperors, even if Su Yang doesn't pay a price, he will not succeed easily.

In desperation, Su Yang could only think of another way, let Xiaotiannao summon the Feitian auxiliary management system to identify what was going on with the intention of knife and tenacity.

Feitian Assistant Management System is a very backbone-free guy. As soon as Su Yang sent a call, he immediately responded: "The Immortal Emperor's Sword Kills the Sky? The Immortal Emperor Cao's Constant Stops? That's right, it should be the field of the two of them's artistic conception law!"

Feitian Assisted Management System is worthy of being a guy who specializes in managing the household registration of the Immortals in the Heavenly Realm. As expected, everyone is particularly familiar with it and can be distinguished with just one glance.

As the sound of Feitian Assisted Management System fell, Xiaotiannao immediately called out the information of the two immortal emperors from the database.

The Immortal Emperor's Sword Knife is known as the number one swordsman in the heaven world. He successfully won the lead of the 89th Heavenly War Conference just a thousand years after entering the heaven world. He won the Immortal Emperor's Swallowing Heaven. From then on, he became famous all over the world and became more and more popular. Later, he only took three thousand years to cultivate to the realm of the Immortal Emperor.

At this point, Dao Zhantian is obsessed with Dao and is also introverted, so he rarely sees him walking around and has few friends. But every time he draws his sword, he has never lost, so his fame is still quite good.

Compared to Yu Xianhuang's sword killing the sky, his resume is a bit ordinary, without any outstanding achievements, and without any shame. He practiced peacefully and smoothly all the way to the realm of the Immortal Emperor.

However, compared to Dao Zhantian's introverted personality, Cao Buxi is much more sleek. He is famous for making extensive friends in the heavens, and is also kind and generous, often supporting younger generations.

Therefore, Emperor Tian issued a decree and appointed Cao Buxi as the director of the Heavenly Emperor Immortal Academy and managed the Heavenly Book Pavilion, which was considered to be a perfect use of everything and further made Cao Buxi's students all over the world.

But now it seems that Cao Buxi's ability may not be as good as knife swords, but how many people who can cultivate to the level of the Immortal Emperor will be a mortal horn?

After a big battle, Cao Buxi was defeated by Dao Zhantian, but Dao Zhantian was probably pulled by Cao Buxi to die together. In the end, the sword intention and tenacity left by the two of them were still holding on to each other for more than ten thousand years. This is enough to show that Cao Buxi is not as simple as his resume and is also an amazing person.
Chapter completed!