According to Buddhist scriptures, the Buddha was about to become a Buddha, and the auspicious light rushed to the demon palace of death and desire. The demon king Pasun wanted to prevent him from achieving Buddhahood, so he ordered the three witches to go and delude him.

The three witches are Tresina (love), Rotty (letting) and Roga (greed) and they are dressed up in a strong manner. Luo Sha Linfeng, orchid musk is rich, and Lingbo steps to the Buddha, showing his compliment, and his peach face is beautiful.

But the Buddha's heart is quiet and silent, and he turns a blind eye, just like a lotus that comes out of the mud without being stained.

The three witches refused to give up and did all kinds of enchanting and erotic butterfly. The Buddha admonished them: "Although you have a good body and a bad heart, it is like an exquisite glass bottle dung storage machine. You don't know your shame, but you dare to deceive people?"

After saying that, the Buddha used magic power to make the witch see his evil state, only seeing the skeleton joints, the skin is wrapped around the tendons, the pussy sac, the spit, and the ugly and dirty look. After seeing it, the witch changed her mind and felt ashamed and crawled away.

The demon king Ma Xun was very angry when he saw that the witch was useless. He relied on his magical powers and summoned all his demon generals, demon soldiers, poisonous insects, and monsters, brought poisonous thunder and poisonous arrows, and killed the Buddha like bees and ants.

The Buddha sat upright on the Vajra throne without any fear of being alarmed. The devil's poisonous thunder and poisonous arrows were scattered nearby. He told the devil: "The way I achieved success has accumulated infinite blessings and wisdom, and has completed the six perfections and ten thousand practices. If you attack me, wouldn't you hit the stone with an egg and destroy it yourself?"

The devil king refused to listen to the advice and kept being arrogant and led the crowd forward. The Buddha's body emitted a pure light, and all the demons all fell and retreated in a mess.

...

It is difficult to judge whether the Buddha became a Buddha recorded in this Buddhist scripture is true or false. But even if the so-called scriptures have some exaggerated elements, there is one thing that can be confirmed, that is, there must be reason to follow, otherwise how can I write it?

You should know that there are many very interesting stories in the Buddhist scriptures, and there are also many stories about Buddha.

In other words, although these Buddhist stories may have undergone some modifications and look more mysterious and more noble, if you infer from them, you may have unexpected gains.

Coincidentally, Su Yang likes to dig out some secrets, maybe it is the fun. In short, Su Yang has always been happy with it, just like a moth flying into a fire, always chasing the little bit of mystery.

What's more, these Buddhist scriptures were also talked about on earth. At that time, Su Yang had not yet practiced the truth, but had seen many interesting Buddhist scriptures and learned many truths from them.

Therefore, I have finally seen the Buddhas recorded in the Buddhist scriptures and have also arrived at the legendary Pure Land of Lingshan. If I can't explore it, I will come to Buddhism in vain.

Therefore, everything Su Yang did in Buddhism tried to confirm with the stories he saw in Buddhist scriptures, and then understand them in his own way.

Perhaps Su Yang's understanding of these stories may be more of his own subjective cognition, but it is also a possibility that there is no proof. This kind of act of digging out secrets and revealing mysterious things may be more fun.

For example, when I found the legendary Vajra this time, I found that it was a complete seal of Heavenly Dao. This is undoubtedly a very satisfactory discovery for Su Yang.

For example, the discovery of the combination between Vajra and Bipolo tree has many wonderful chain reactions, which makes Su Yang find great satisfaction.

Since so many secrets are closely related to the records in the Buddhist scriptures, will the situation when the Buddha's enlightenment be realized under the Bipolo tree be confirmed?

For example, the legend says that he lives on the top of the Six Desires, and he transforms into the Lord of the Free Heaven, interferes with the existence of the sixth heavenly demon king, the Buddha's enlightenment, which made Su Yang extremely interested.

As the practice continues to deepen, Su Yang did not wait for the legendary demon king Pa Xun, but found that his inner demon was growing rapidly and there were signs of being ready to move.

In an instant, Su Yang was basically sure that the devil king Ma Xun recorded in the Buddhist scriptures did not exist at all. There was actually only one thing that existed, that is the Buddha's inner demon.

In other words, the Buddha's inner demon is the legendary demon king, the legendary demon king, and I really don't know that if this matter is announced, it will cause the faith of many Buddhist monks to collapse. I can't believe that the legendary demon king, the legendary demon king, the Buddha, is actually one-hearted and the Buddha.

No, strictly speaking, it is not appropriate to be one mind and one body. Judging from the records of the Buddhist scriptures, the Buddha finally successfully defeated his inner demons and successfully attained the supreme path. This is beyond doubt.

So according to this story, the Buddha finally killed his evil with his supreme perseverance, leaving only truth, goodness and beauty, saving all directions and spreading good to the world.

Admiration, admiration!

Killing one's own evil is equivalent to killing one's own ignorance, anger and desire, and completely eliminating part of one's emotions. This is not a true heart-to-heart benevolence, and it is absolutely impossible to achieve this level.

No wonder the Buddha finally became the second existence who successfully cultivated the great success of the Golden Wheel of Virtue after Tai Chi Taoist Master. In terms of understanding of goodwill, almost no one in the world can compare with him.

But the same thing is said. Even if you admire him, you still cannot change one thing, that is, the Buddha's way is not what Su Yang seeks, so Su Yang cannot kill his own inner demon. He just wants to be a perfect person with tears, laughter, pain, and joy, so that he should not be a great good person, otherwise he would feel disgusted just by thinking about it.

But in this way, the problem arises.

If he did not kill his inner demon, then why did Su Yang still follow the example of Buddha and let his inner demon emerge?

This may be a bad taste, or it may be because Su Yang felt that the Buddha recorded his experience in this way, which must have a profound meaning, not to cut off his own evil and become the focus of perfection.

In other words, there must be another deep meaning hidden here.

What Su Yang wants to do is what he likes to do most in his daily life, digging out legends, exploring secrets, uncovering all the mystery, and presenting everything naked in front of him in exchange for supreme satisfaction.

Otherwise, what is the meaning of life?

Then, a new question arises. What secret is hidden in the Buddha hiding his evil in such a obscure way?

In order to get this answer, Su Yang began to imitate Buddha more deeply. Finally, after the previous things, he finally got an answer.

That is...ah, is this the other side of yourself? Is this the darkness hidden in your heart? It’s really ugly and pitiful!

Yes, the answer Su Yang got was that even he himself was about to hate himself.

After all, looking at another self, or part of himself, so proud, so hideous, and so idiotic, would feel unhappy if anyone else was feeling.

Therefore, the Buddha's intention made Su Yang understand that the Buddha saw his ugliness, killed his ugliness, and showed his ugliness selflessly to the world, telling all Buddhist disciples that evil is so unbearable.

At the same time, the Buddha also used his experience in defeating the inner demons to tell Buddhist disciples that the inner demons are not scary. As long as he uses a normal mind and firmly believes that Buddhism is correct, then the inner demons are not worth worrying at all.

Finally, the most important point is that the Buddha left a hypothetical enemy to the Buddhist disciples, so that when the Buddhist disciples encounter the inner demons, they believed that this was the interference of the so-called sixth heavenly demon king, Marun, so that they could better suppress evil and promote good.

In short, when Su Yang understood these principles, he immediately felt a little sick.

Not only was he disgusted by his own evil, but he also felt boring by the character of a good man like Buddha, so that the pleasure of exploring secrets was all destroyed.

Therefore, Su Yang is no longer ready to continue playing this game, and it is time to end this farce.

...

Su Yang used a few simple words and three counterattacks, completely knocking the demon out of his arms, making it look like a humble clown, and everything he had done before seemed so insignificant.

Especially the last sentence is: I deliberately let you out.

This sentence had a great blow to the inner demon. It directly detonated several accumulated attacks at once, and stimulated the inner demon's spirit on the spot. The eyes of Su Yang looked at Su Yang with a strange change in succession.

For a moment, the inner demon could no longer control his mood and roared: "You are lying!!!"

A roar was like thunder rolling in the sky, and the entire mental space trembled uneasyly, as if it could collapse at any time. The inner demon's eyes were red and filled with blood.

But compared to the anxiety of the inner demon, Su Yang still looked so calm and said, "You are my inner demon. Have I lie? Do you not know in your heart?"

The inner demon naturally knew that Su Yang did not lie, and that was exactly that, so he was so angry that he was so angry. With a roar that he could no longer hold back, he used Yuanshi Palm again and slapped Su Yang fiercely.

"Die for me, die for me!" The inner demon was completely stimulated by Su Yang, and even the most basic disguise no longer existed. He wanted to die with Su Yang in an almost desperate attitude.

Danger!

Previously, because he was worried that he would even die after killing Su Yang, the inner demon who had the half-step extreme Taoist realm never completely killed Su Yang.

But now the inner demon was stimulated by Su Yang and threw it away. If Su Yang completely killed Su Yang with one palm, they would die together.

Su Yang really made a mistake this time. He never expected that the inner demon would have such a determination to burn his boat.

For a moment, Su Yang's face changed again and again, as if he was completely panicked.

Seeing Su Yang like this, the inner demon showed a little pleasure on his face in the end of madness, which was considered a loss and a little bit of comfort.

Not!

Just as the inner demon was thinking this way, Su Yang suddenly changed his face faster than reading the book. All the panic disappeared in an instant, and he returned to normal in a moment.

shock!

The inner demon naturally saw Su Yang's changes at a glance. He was already afraid and immediately became nervous and said "not good", but it was too late to retract his palm power.

No, even if the inner demon wants to stop, Su Yang will not give him this opportunity. He shook his head disdainfully and said, "Although Yuanshi Palm is very strong, it is not my way, so what's the point if you play hard?"

After saying that, Su Yang raised a finger and stabbed the palm of Yuanshi's inner demon without even looking.
Chapter completed!