Buddhist practice is always accompanied by sutras, so as to understand the mind and nature, and to experience the wisdom and great principles of ancestors, so as to achieve Buddha-self.

Therefore, if you only practice Buddhist supernatural powers but do not practice Buddhist principles, in the end it will be a waste, and it will be impossible to cultivate any way.

However, the Buddhist Zen meditation is too profound, and every word is precious. After a thousand Buddhist disciples have read it, they will have a thousand different understandings. No one can say that it is right or wrong. It is quite similar to the cultivation of the great way of cultivation, and the original intention is not regretful.

However, Buddhist Zen is more dangerous than not regretting the original intention, because once the Zen mind is broken and unacceptable, you will be completely deviled. From then on, you are not a Buddha or a demon, your temperament changes greatly, and you will never look back.

This is the case when Su Tian encountered this, and all the reasons are related to the Demon Suppression Tower where she is now imprisoned.

In history, although examples such as Su Yang who became demons from Buddhas are not common, they are not rare. There are always one or two people who go wrongly understand Buddhist Zen, and end up being so demons.

When a Buddhist disciple becomes a demon, he is not suitable for the devil-like Buddhist disciples who are virtuous to heaven and have a good life. He has no choice but to imprison him. Therefore, he has the meaning of the Demon-Suppressing Tower and specifically imprisons the Buddhist disciples who become a demon.

Over time, there are too many Buddhist disciples imprisoned in the Demon Suppression Tower, and the unwillingness to be imprisoned, which makes the Demon Suppression Tower full of hostility. Every once in a while, the Buddhist monks led a successful monk to sit in the tower, recite scriptures for a long time, and resolve the hostility in the Demon Suppression Tower.

Su Tian is very talented and is already half a step into a saint at a young age. Although she cannot be called a saint monk, it is absolutely fine to call her a Taoist monk. So when there was another abnormal movement in the Demon Suppression Tower, Su Tian was ordered to go to the Demon Suppression Tower to recite scriptures with the Buddhist monks to resolve the anger.

This was nothing at all, but Su Tianxin, who had been practicing Buddhism for many years, had a compassionate heart. While reciting scriptures, she accidentally felt the pain coming from the Demon-Suppressing Tower, and left a knot in her heart.

It just so happens that Buddhism has a great way to practice, such as Ksitigarbha Bodhisattva, which is the example.

Ksitigarbha Bodhisattva once said: Hell will not be empty for a day, and I will not become a Buddha for a day. At this point, the Bodhisattva will always stay in hell, chanting sutras and chanting Buddha's name every night to save the evil spirits of the eighteen levels of hell until there is no evil spirit in hell.

However, the method of Buddhist practice that is great for practicing is very different from the records of Buddhist scriptures, and is a true and true supernatural power.

First of all, Buddhist disciples who practice the great Buddhist methods of Buddhism need to make a great aspiration, either to save millions of evil people and put down their butcher's knife and turn back, or to build millions of temples to provide a place for monks to practice.

In short, the greater the Buddhist ambitions made, the greater the feedback will be in the future.

And the biggest reward in this is the moral golden light.

The benefits of the moral golden light are self-evident, and almost everyone knows it very well. If someone really cultivates the moral golden light, there will be no threat in the future.

At the same time, the Buddhist method of great aspirations is also the only method of practicing in the world that involves the moral golden light. A half-bucket of water like Su Yang is completely passively accepted by doing good deeds and is simply incomparable.

Therefore, I don’t know whether Su Tian had a wrong mind. One day, she made a great wish to use all the power of her life to completely save all the devil-bearing Buddhist disciples in the Demon-Suppressing Tower, otherwise she would never give up.

Undoubtedly, although such a great wish is not as good as the Pure Land of Ksitigarbha Bodhisattva, it is also a rare great wish in Buddhist history.

For a moment, as Su Tian made such a great wish without hesitation, the entire Buddhist sect instantly shone with golden light, and the morning bell and evening drums resounded endlessly.

Just when everyone was amazed at what this strange scene was, a Buddha light came down from the sky on Su Tian, ​​and inspired him into it, directly pushing Su Tian's cultivation to the realm of the first level of the saint, and there was no sign of the heavenly tribulation. It was a strange among the strange ones.

Afterwards, Bodhi Dharma King and others immediately came with a strange phenomenon, wanting to see which Buddhist disciple was so unique.

When he found out that the disciple who was attracted by this Buddha was Su Tian, ​​the Buddha King and other Buddhist monks were not surprised, and they could even be called relieved. They were indeed Buddhist geniuses with wisdom fruit.

Among them, especially Su Tian’s master, Venerable Faxin, is the happiest, and there is no jealousy that his disciples can surpass.

But just as the saint monks and monks were in high spirits, Su Tian opened her mouth and directly shocked all the Buddhist monks in the field.

Without it, Su Tian directly asked for the entry and exit of the Demon-Suppressing Tower at the Venerable Dharma Heart, and said bluntly that she had endured this Buddhist destiny. She made a great wish to completely purify the Demon-Suppressing Tower and prevent any devil-being Buddhist disciple from suffering any further.

To this day, we can imagine the sensation of that day through the description of Venerable Dharma Heart.

Is this demon-suppressing tower so easy to purify? Is this demon-suppressing tower so easy to turn back? Otherwise, Buddhism would not have placed the demon-suppressing tower for hundreds of thousands of years, and it can only helplessly suppress and suppress when there are abnormal movements.

But Su Tian made such a great ambition to completely save all the demon-bearing Buddhist disciples in the Demon-Suppressing Tower. The sensation caused by this move is simply unimaginable.

It’s a pity that if he knew about this in advance, without the persuasion of the Bodhi Dharma King, Su Tian’s master, Venerable Faxin, would personally prevent Su Tian from doing such a rash move.

The key to the problem is that Su Tian did not discuss with anyone and made a decision like this. In her words: Since the disciple participated in the reliance of the Demon Suppression Tower, **** Ye Ye was tortured by the despair of the Buddhist disciples. Why can't the Buddha sit down? Daojing doesn't believe it, and is willing to devote everything to her, enter the Demon Suppression Tower, and save the deviled Buddhist disciples returning to Buddhism.

Regardless of whether such behavior is really rash, Su Tian's compassionate heart really touched all the holy monks and monks present. Asking for themselves, they would never be able to do this level, even the contemporary Buddhist leader Bodhi Dharma King.

In addition, once the great ambition method is established, there is no possibility of any reversal.

Therefore, the method of great ambition has always been a must-do Buddhist disciples who dare to practice, and only with enough determination can they dare to make great ambitions.

It is obvious that Su Tian has all these conditions, and that compassion touched every monk present.

In this regard, Bodhi Dharma King could no longer do anything to stop it, otherwise he would not have cared for Su Tian, ​​and would not have been able to continue because of the prevention of Su Tian’s grand ambition, which would have hurt Su Tian.

There was no way, Bodhi Dharma King had to agree and comfort himself in his heart. He believed that Su Tian, ​​as Su Yang's daughter, was a miracle-making machine, so her daughter would not be able to be there?

What's more, Su Tian's talent and performance are definitely the best in the history of Buddhism for hundreds of thousands of years, and will definitely not exceed the number of two palms.

Since that's the case, it's okay to try it out for now. At most, pay more attention and help here.

In this way, the Bodhi Dharma King had to agree to give Su Tian the qualification to enter and exit the Demon-Suppressing Tower, and also specially sent Jin Chanzi to assist and protect Su Tian's Buddhist disciples who had become demons in the Demon-Suppressing Tower.

In the first period, he was indeed very safe. Su Tian entered and exited the Demon-Suppressing Tower every day, and specially transformed into a devil-like Buddhist disciples, but he never had any burnout, and it lasted for three years.

Three years later, I saw that there was indeed no accident. Jin Chanzi, who had been guarding Su Tian, ​​was somewhat tired.

This can only be said that even Buddhas can doze off, not to mention how Jin Chan, the second disciple of the Buddha, can be with a little girl every day?

Haha, it would be a bit too much to say this. Jin Chanzi is not the kind of person who is a slightest start to do things. He has actually always done his best to the tasks assigned by Bodhi Dharma King, and has never been tired at all.

It can only be strange. When Jin Chanzi reads Buddhist scriptures one day, he was a little fascinated and missed the time.

But Su Tian, ​​who had not waited for Jin Chanzi and had a saint's first level, thought it would be okay to enter the Demon Suppression Tower. At worst, she would not enter the room of those important demons. The key point was to focus on the few demons with poor cultivation that she had been working hard on.

But who could have thought that this would become the turning point in Su Tian’s life?

**** Associate with the demons, and get along with the demons every year, the obsession of the disciples of the devil's Buddhists has more or less impacted Su Tian, ​​because Jin Chanzi's Buddhist teachings are profound and often accompany him, and he unknowingly resolved some obsessions.

But the impact is the impact after all, so after Su Tian entered the Demon Suppression Tower this time, everything she had accumulated before was completely detonated.

In addition, Su Tian seemed to have encountered something when she entered the Demon-Suppressing Tower, which led to the seeds of being enchanted in her heart.

What's more, the Buddhist disciples are extremely strange in their own way. Su Yang planted the seeds of being entangled in his heart, and even the Golden Cicadazizi could not find them, so they completely left the root of disaster, and eventually became completely out of control until Su Tian was completely entangled.

The above are the causes and consequences of Su Tian’s devil, which makes people sigh at the impermanence of the world.

After hearing the whole story of Su Tian’s devil, Su Yang did not immediately say anything blamed. Instead, his eyebrows were tightly locked together, as if he was vaguely grasping something, which should be the key to the problem.

But Su Yang did not speak, which obviously caused the Venerable Dharma Heart, Bodhi Dharma King, and Jin Chanzi to misunderstand something.

So, Jin Chanzi clasped his hands together, looked ashamed, and said, "Amitabha, this is all because of the little monk's obsession with Buddhist scriptures. If he could always accompany Taoist purity, such regret would not happen. Therefore, if Master Su was not in a mess, he would never have any complaints even if he punished the little monk."

Bodhi Dharma King followed with his hands together and said, "Amitabha, Jin Chan has been worried about this for decades, so that he, who stepped into the sixth level of the saint with half his foot, not only did he not improve his cultivation, but he still retreated, all of which were obsessions in his heart!"

Jin Chanzi shook his head and said, "Senior Brother, it's wrong. Jin Chan has shame and no need to make excuses."

"Noisy!" Su Yang, who was thinking, scolded impatiently and said with a cold face: "Should you sing and reconcile in front of Su's eyes. Do you really think I'm a fool?"

"Amitabha!" Bodhi Dharma King, Jin Chanzi, also pronounced the Buddha's name, his face stiff and he was embarrassed and silent.

Su Yang was interrupted and felt very unhappy. Fortunately, even if he was not interrupted, he should not understand or understand.
Chapter completed!