At the critical moment, you will die and live!/p>

Su Yang knew very well that with his current cultivation, resisting the punishment of the Heavenly Dao is obviously an irrational act, so in the eyes of outsiders, he was directly bombarded by the power of heavenly punishment with thunder, but he did not know that the fruit was crushed by Su Yang himself with the power of heavenly punishment, which was equivalent to extinguishing one's own vitality.

The Taoist fruit is broken, Su Yang dies!

When Su Yang was dying, Tiandao mistakenly thought that he had successfully killed Su Yang, so he removed the heavenly punishment power specifically targeted Su Yang, focused on returning to the topic, and continued to try to kill Zhan Ping'an and Nie Lingbo.

But when he turned back to deal with Zhan Ping'an and Nie Lingbo, Tiandao had no choice but to find that because he had consumed too much energy on Su Yang, he could no longer cause enough damage to Zhan Ping'an and Nie Lingbo. At this time, Shuangji took the opportunity to break through some kind of barrier, and Tianduo could no longer pose enough threat to them.

On the one hand, Tianfa could no longer do anything to Zhan Ping'an and Nie Lingbo. On the other hand, Su Yang also retreated when Tianfa retreated. The moment death was about to come, he blasted out all his power, controlled every piece of fragments crushed by the Taoist fruit in one breath, and took them back bit by bit.

This is the smartest thing about Su Yang, between life and death, he deceives God and conceals the truth.

Successfully deceiving the way of heaven is just the first step Su Yang needs to do. Doing so is just to put him in a state of being about to die and not dead.

So what Su Yang has to do next is his real purpose, and it is also the key and exquisiteness of his entire plan.

That is - to return to life and experience the great laws between life and death.

This is definitely a very courageous thing. People who have died want to return to life and understand the great laws between life and death. Not everyone has the courage to try it. It is all because of negligence and carelessness that it is very likely that they will really kill themselves.

At the same time, the broken Taoist fruit wants to restore it to its original state, which has never happened since ancient times, and even the Great Saints of the Heavens, the Five Tai Dao Lords, and the Supreme Holy Spirit cannot do it.

Therefore, if Su Yang wants to return to life, he must do two things.

1. Understand the basic original structure of life and death; 2. Let the Tao fruit be restored as before, or condensed again.

But although this is only two points, not everyone can do it.

First of all, the basic origin structure of yin, yang, life and death are the four most difficult basic origin structures among the nine basic origin structures. Otherwise, the monks would not start by comprehending the basic origin structure of the five elements of metal, wood, water, fire, and earth, and finally comprehend the four basic origin structures of yin, yang, life and death.

Secondly, the Tao Fruit is the essence of the cultivator's life, and it is also a highly condensed product of the spirit of energy. Therefore, the shattering of the Tao will not only cause the Tao to disappear, but also the understanding of the Tao will also suddenly decrease, and it will begin to become blurred, making it more difficult to comprehend the basic original structure.

In other words, Su Yang is doing something that is almost impossible to accomplish, which is basically impossible to accomplish in anyone's opinion.

However, since Su Yang dared to deceive God and conceal the truth between life and death and understand the great opportunities and laws, it is naturally impossible to have no confidence at all.

Su Yang was not following the ordinary path, and it was beyond the reach of ordinary people. When he was half a step into a saint, he realized the great way and a basic original structure, and was still in the case that his true essence had not been completely transformed into a saint.

In addition, Su Yang was originally a spiritual body of creation. He practiced Hongmeng's martial arts and had a much greater understanding of the way of heaven than ordinary people. Therefore, even if the Taoist fruit was crushed, he could still understand the way of heaven, but it was a little weaker and could not affect too much.

Finally, it is the most critical point. Before Su Yang practiced, he experienced nine rebirths, which was equivalent to experiencing nine life and death, plus the tenth perfection of the spiritual body of creation. The way of life and death itself was imprinted in his body.

For example, the basic origin structure that Su Yang comprehended is the basic origin structure of life, which proves how profound Su Yang's understanding of life and death is.

There are no clear and rigid regulations on whether to first comprehend the five elements, or first comprehend the yin and yang, life and death.

But if you first comprehend the five elements, you must infer in sequence according to the principle of mutual generation. If you do not understand the perfection of the five elements, you will not consider both yin and yang and life and death.

If you first understand yin and yang and life and death, you must first practice the way of balance. You must realize death by practicing life, and you must realize yang by practicing yin.

Therefore, Su Yang did not follow the ordinary path. The family first cultivated the five elements, but he first cultivated the basic original structure of life. If he wants to go further, he must cultivate the basic original structure of death in order to reach a certain balance and make himself go further.

But this is all for the future. After all, Su Yang's cultivation is only half a step above the level of a saint, and he is not even a saint who has attained enlightenment. What should he do in a hurry to comprehend the way of life and death?

However, facing the oppression of the punishment of the Heavenly Dao Dao, Su Yang could only do something to deceive God and steal life and death.

Then the question is, Su Yang himself first realized the basic original structure of birth, and the basic original structure of birth is also in line with the basic idea of ​​the Thunder Avenue of Thunder with the revival of all things. It was nothing to Su Yang.

But it is not a simple thing to still want to integrate the thought of death into the Thunder Avenue, and it runs contrary to Su Yang's previous understanding.

This is precisely the difficulty of the way of balance. The opposition between life and death, and the opposition between yin and yang often want to understand and understand. To seek the balance between that point, it is very likely that you will first break all your previous understandings. If you have any mistakes, you will be in a desperate situation.

This is why all monks like to practice the five elements first and then balance, because the five elements are five levels, and they can achieve success in the fifth level of the saint. There are only two levels of balance, and it is very difficult. If there is a slight mistake, they will always stop at the realm of the first level of the saint.

In short, no matter how much Su Yang likes not to follow the ordinary path, he has already cultivated the basic original structure of life. As long as he cultivates the basic original structure of death, and then reaches the balance between life and death after adjustment, Su Yang will be able to understand the mystery between life and death and lay the foundation for resurrection.

Secondly, after laying the foundation for resurrection, Su Yang still finds it difficult to return to life. After all, his Thunder Dao Fruit is still in a broken state, and it is basically impossible to completely repair it.

However, Su Yang did not intend to repair it. In his opinion, it would be broken. For example, a completely collapsed building could not be completely restored, and even if it was repaired, it would not be perfect. It is even very likely that there would be endless troubles. Instead, it would be better to rebuild it on the original site of the collapsed building.

This is the clever key to "breaking and then standing, and death and then living". After Su Yang is ready to understand life and death, he will integrate the basic structure of life and death into his own understanding of the way of heaven, so that the Thunder Dao Fruit can be reshaped and more perfect.

But isn’t it so easy to reshape the Taoist fruit?

I'm afraid even the great saints of the heavens, the supreme holy spirit, and the Five Tai Dao Lord do not have this ability?

But Su Yang has it!

Because the Thunder Avenue practiced by Su Yang is unique, it contains the idea of ​​life of "a spring thunder and all things are revived", but on this basis it is to enhance the destruction of thunder and integrate it into the idea of ​​death.

In addition, Su Yang has another huge advantage, that is, the Thunder Holy Relic.

The thunder holy object is one of the origins of Hongmeng's great innate thunder. According to legend, the supreme thunder god was born from the origins of Hongmeng's great innate thunder. Therefore, this thunder holy object is even more mysterious than the Hongmeng's great treasure. The thunder laws contained in it can definitely be called the strongest in the world.

Previously, the Thunder Holy Relics allowed Su Yang to cultivate the Thunder Avenue when he was half a step into the saint. Now it still contains a large amount of true meaning of thunder, which can naturally help Su Yang to cultivate the Thunder Avenue again.

However, the previous time Su Yang was cultivated under the guidance of the thunder holy object. After this breaking and then establishing, Su Yang will reintegrate into his own thoughts and cultivate a Thunder Avenue that is more suitable for him.

At that time, the reshaping of the Thunder Avenue will not only contain the true meaning of thunder, but also the wonder of life and death. In addition, Su Yang's body is filled with a large amount of power of heavenly punishment, the new Thunder Avenue will be the most unprecedented avenue. I am afraid that the future potential will surpass the supreme Thunder God.

It’s a pity that the idea is good, but the reality is cruel!

Su Yang's current cultivation level is only half a step into the level of a saint. It is already a very incredible skill to be able to comprehend a basic origin structure at this level. It is basically impossible to deduce the second basic origin structure.

What's more, Su Yang's derivation is the original structure of life and death, and there is a mutual restraint and opposing relationship. It is basically impossible to achieve that delicate balance.

Therefore, when Su Yang starts to use the Hongmeng Daojue to comprehend the great way of heaven and earth and comprehend the original structure of death, every time he successfully deduces to a certain extent, the basic source structure of life he cultivates in his body will release a special force, directly destroying the prototype of the basic source structure of death derived by Su Yang.

After repeated deductions and failures, Su Yang was unable to find the balance between life and death, complete the deduction and establishment of the basic original structure of death, achieve the balance of life and death, and understand the degree of life and death.

At the same time, the basic original structure of death is a system of law that contains the meaning of death. Every deduction will have some impact on life, causing Su Yang to become weaker and closer and closer to death.

For a moment, death was like a shadow covering Su Yang. If he could not understand death, he might really die.

However, facing the gradually approaching shadow of death, Su Yang was still not shaken at all. He kept reflecting on his mistakes, combined with his lifelong understanding of death, and continued to comprehend the law of death.

Fortunately, as he continued to fall into the shadow of death, the law of death became clearer and clearer in Su Yang's heart, and he felt that loneliness and coldness. With Su Yang's extremely tenacious understanding, the basic original structure of death was finally approaching completion.

However, being close to completion does not mean that it has been completed. The original structure of the entire foundation of death is still the last piece of the puzzle, and you can fully comprehend it. At that time, you can integrate into the recovery and destruction of the Thunder Avenue and build a balance of life and death and reshape a stronger Thunder Dao Fruit.

However, it is just such a small piece of puzzle that Su Yang cannot complete no matter how hard he tries.

Not only did Su Yang never look for the right direction, but more of the reason is that it comes from the basic original structure of life. It prevents Su Yang from completing the understanding of the basic original structure of death, just like facing an enemy of life and death.

Damn it, is life and death really not integrated? So how did the Phoenix Sage cultivate the mystery between life and death to an incredible level?

Just as Su Yang was scratching his head anxiously, a little bit of spiritual light suddenly broke through the darkness and shone in his mind.

"Huh?" Su Yang suddenly felt thousands of thoughts in his mind under the illumination of this spiritual light. His subconscious consciousness moved slightly, and he inexplicably understood the last puzzle of the basic original structure of death, and understood the mystery between life and death.

this……

Just as Su Yang was shocked that someone helped him, a force suddenly entered his body, which was a killing force full of destruction, further helping the basic original structure of death approach perfection, and echoing the great righteousness contained in the Tianshen Stone in his body to achieve another balanced and perfect structure.

this……
Chapter completed!