Previously, Su Yang always thought that the Hongmeng Daozhi was the foundation-building chapter in Hongmeng's martial arts.

Of course, this foundation building is not the foundation building. The foundation building of Hongmeng Dao Break is to build the foundation building, helping practitioners to build a good foundation of the great way and achieve twice the result with half the effort on the road of cultivation in the future.

For example, Su Yang has a more than ordinary people's understanding, and often has many complex principles of the great Taoism. He can understand it at a glance. This includes the merits of the Hongmeng Dao Art and the characteristics of the spiritual body of creation.

But now after listening to Taichu Daozun explaining what he understood as the Hongmeng Daoju, Su Yang realized that his understanding of this method was still not enough.

In fact, Hongmeng Dao Break has two characteristics: one is in Tao and the other is in breaking.

If used in the aspect of Tao, just like Su Yang's previous practice, it has a wonderful use of building a Taoist foundation that is far beyond ordinary skills. Basically, the Taoist foundation built through the Hongmeng Daojue is almost perfect.

However, compared with the application of Tao, it is obvious that in the understanding of Taichu Daozun, the mystery of the broken word is far above the mystery of the use of Tao.

Especially when his strength reaches the level of a saint who has attained enlightenment, the mystery of using the word "break" is even more powerful.

There is no reason. The meaning of the word "break" is not something that ordinary people understand, such as destruction, and then establishing. The real mystery can be summarized in two words, that is - cracking.

That's right, the mystery of the word "Dao" in the practice of the Hongmeng Daojue is to build the supreme foundation for practicing the Tao; but the mystery of the word "Dao" in the practice of the Tao has far more than ordinary methods in comprehending the great way of the heavens.

For example, the "arithm" is the essence of the Hongmeng Daojue.

The method of arithmetic is a well-deserved first person throughout the ages and present. There are records of classics that Taiyi Daozun comprehended an origin structure one day and cultivated a basic origin structure one year. In the use of arithmetic, it has reached the height of turning decay into magic.

Later, Taiyi Daozun relied on his super arithmetic ability to incorporate unique deduction methods and finally created a unique Yixue, which was the beginning of the world's hexagram technique.

That's right, the hexagram technique looks very magical, but it is actually a powerful calculation ability, reasoning ability, and observation ability, and the unique magic created by combining secret techniques into one.

Before creating the way to open up the hexagrams, Taiyi Daozun relied on the Hongmeng Daozhi and many methods that he had learned from it.

That's right, the Hongmeng Dao Zun learned by Taichu Dao Zun was actually learned from Taiyi Dao Zun. It's a pity that he did not have the talent of Taiyi Dao Zun and did not understand the broken characters in the Hongmeng Dao Zun to a height that shocked the past and the present.

However, even if it is not as good as Taiyi Daozun’s talent in Yishu, it is ultimately an existence at the level of the Five Taitai Daozun, and has also created the existence of the talisman. Therefore, Taichu Daozun is not as good as Taiyi Daozun in terms of understanding the Hongmeng Daozun’s Daozun, but he still has to walk ahead of Su Yang.

Su Yang also understood the mystery and wanted to give himself a big mouth.

Su Yang has been learning various exquisite deduction methods. Although it is not to make himself count like a hexagram master, it is also to make it much more convenient for deduction of the great way and the basic original structure.

It is through Su Yang's continuous efforts and various opportunities that although Su Yang cannot deduce the past and the future, he has also reached a new level of derivation of the Great Way and the basic original structure and created the Hongmeng algorithm.

But now Su Yang was explaining by Taichu Dao Zun, and suddenly realized that he had lost his roots and sought the ends too much. He had clearly mastered an extremely clever deduction method. Even the Five Tai Dao Zuns used this method to deduction, but he never realized the mystery and wanted to learn some other deduction methods.

No, in fact, Su Yang himself did not discover that the Hongmeng algorithm he created had been subtly influenced and was deeply influenced by the Hongmeng Daojue. However, his foundation was too weak at the beginning and did not discover the mystery hidden in the Hongmeng Daojue, so he didn't know that he had lost the watermelon and was picking up sesame seeds.

No!

I'm afraid even if Su Yang knew that the Hongmeng Daojue was an extremely exquisite algorithm, he could not discover the mystery hidden in the Hongmeng Daojue at that time. After all, even when Taiyi Daozun was familiar with the Hongmeng Daojue, he was still a great success in his own algorithm and became a saint of enlightenment. He did not practice the Hongmeng Daojue very early in the early days like Yang.

It is precisely for this reason that Su Yang did not discover the mystery of the Hongmeng Daoju in terms of breaking the word "六", and when Wu Tai Daozun studied the Hongmeng Daoju, he did not discover the mystery of the Hongmeng Daoju in terms of the word "六".

Yes, when Taiyi Daozun practiced the Hongmeng Daoju, he was already at the level of a saint who attained enlightenment. Therefore, when studying the Hongmeng Daoju, he went astray like Su Yang, and did not know that the Hongmeng Daoju had the mystery of building a top Taoist foundation.

Even the other four Taoist priests only studied the so-called way of breaking the word in the way of exchange for the Hongmeng Daoju from Taiyi Daoju, because the so-called Taoist priest means breaking the great way, and they did not know that the word Tao in it also contains unique mysteries.

In other words, the method of understanding between both parties is not wrong, but it is not comprehensive.

Now, after listening to the Hongmeng Daoju explained by Taichu Daozun, Su Yang naturally understood all the mysteries contained in it. Not only has he built the supreme Taoist foundation, but the mystery of the word "breaking" will also make great progress in the future.

At the same time, in addition to deducing the Great Dao, the method of deciphering the Hongmeng Dao Art actually has more uses, such as deduction of supernatural powers, which also contain many mysteries.

As soon as he thought of this, Su Yang couldn't help but feel a little bit of emotion in his heart, knowing that the Hongmeng Daoju is the essence of the Hongmeng General Principle, which almost runs through the mystery and application of the entire Hongmeng General Principle.

No, not only the Hongmeng Daojue, but almost every Hongmeng martial art has its own unique mysteries.

The Hongmeng Nine Qi Art, refines a mouthful of innate true qi, the nine changes of true essence, three changes and one level, one change and one wonderful, and the nine changes will be great, and casts into the heaven and earth element furnace, and the true essence will be almost inexhaustible.

At the same time, when Su Yang began to transform the Holy Yuan, the Holy Yuan transformed through the Nine Changes True Yuan was obviously of much quality than the ordinary Holy Yuan. For example, Su Yang has only converted 70% of the Holy Yuan at present, but its strength is no worse than that of any saint's first level.

As for the Hongmeng God-Suppressing Art, the mystery is naturally extraordinary, especially when Su Yang casts the Heaven and Earth Divine Furnace, suppresses the sea of ​​primordial consciousness, resolves Su Yang's crisis several times, and tempers Su Yang's divine thoughts all the time.

Therefore, if the creation spirit body gave Su Yang many advantages, Hongmeng Gong technique was almost Su Yang's biggest trump card.

And the more this happens, the more urgent Su Yang will be to collect the Hongmeng General Principle, not for the original promise, but also brings infinite benefits to Su Yang.

Thinking of this, Su Yang knew that after returning to the Great Realm of Cultivation to receive peace and making some changes, he began to explore the three thousand worlds again, looking for clues of Nie Lingbo, looking for Hongmeng's martial arts, and looking for the wheel of the ancient demon clan, and obtaining the most important general outline of Hongmeng's martial arts from him.

While thinking, Su Yang slowly withdrew his spiritual consciousness and retreated from his state of listening to the sermon.

Although this time he gained a lot, Su Yang was still a little scared and exhausted at this moment. After all, listening to this for a while would consume too much of his mind. If he hadn't had enough Taoist elixir, he would have been a corpse now.

Fortunately, this did not happen. Su Yang slowly took a few more tablets of Taoist pills, preparing to take a little more nourishing his mind and then explore the main peak of Hunyuan Mountain.

But when recuperating his mind, Su Yang was shocked.

Su Yang was surprised to find that after bombing the information about the previous state of hearing, his three souls and seven spirits were extremely strong, and he was several times stronger than before.

The mystery of the soul has not been destroyed so far, including the Five Tai Dao Lords, the Great Sages of the Heavens, and the Supreme Holy Spirit, but only one thing is certain: the stronger the soul, the more amazing the talent in practice.

There is no reason. A powerful soul can increase understanding. The use of the soul is also more highly unified with the body and soul. Therefore, it is effective against some divine thoughts, minds, and soul attacks.

Not to mention anything else, with Su Yang's soul strength at this moment, if he stands there and lets him hit him, it may not be able to shake it. It is enough to show how powerful Su Yang's soul is.

At the same time, Su Yang also realized that there were many more things in his soul, and he had a lot of rich knowledge with a slight movement of his mind.

In this regard, Su Yang immediately understood what was going on. That was, when he was listening to the sacred state, he was hit by unprecedented information bombing. This bombing kept his mind in a dangerous state, so Su Yang had to practice the Hongmeng God-Suppressing Art with all his strength and take Dao Pill to enhance and protect his mind.

In the subtle influence, the mind naturally suffered unprecedented tempering and grew much stronger without Su Yang knowing it.

Afterwards, this was information bombing after all. Although most of the information was ignored by Su Yang, it was also remembered by the subconscious mind, turning into a piece of wealth and deposited in Su Yang's memory.

But don’t underestimate this wealth. These are all real people above the level of real people, their understanding and understanding of the way of heaven, and many of the supernatural powers they are good at, and even many of them are the methods taught by the Taoist Master of Taichu. Anything that is unimaginable to ordinary people.

Even if Su Yang cannot use most of the knowledge in this, it is impossible to practice. However, so much knowledge is hidden in his heart, so that Su Yang can learn from it, learn from other things, and avoid many detours on the road of practice.

The most important thing is that with so much rich knowledge, Su Yang can use it to calculate some mystery whenever he encounters related things, which can invisibly help Su Yang resolve many unnecessary troubles and crises.

For example, the talisman I encountered before on the first bridge, Su Yang now had a slight sense of consciousness and found relevant information and methods of cracking. If he encountered it again, he would not be so embarrassed.

At this point, Su Yang couldn't help laughing three times. His current situation was like controlling a huge knowledge database, and it was one of its own search engines. Therefore, in terms of the amount of knowledge covered, Su Yang did not dare to say that he was the number one person in the world in the 3,000 world, but few people could match it.

As the saying goes, misfortune is the basis of good fortune. Although this time, the harvest is huge.

In short, the second palace of the nine palaces, the Five Ming Palaces, also brings great benefits to Su Yang like the first palace of Jingxin Palace.

So, what great gains will be achieved if there are seven palaces waiting for Su Yang to explore?
Chapter completed!