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Chapter 11 The Attribution of a Cabbage (Part 1)

Chapter 11 The ownership of a cabbage (Part 1) (This chapter is free)

Zhao Xing glanced at Cheng Azhu, who suddenly looked up and looked at him, his eyes full of enthusiasm. Then, he lowered his eyes again and focused on fiddling with the tea set in his hand.

Zhao Xing understood at this time, but he still didn't understand that he was a fool.

He was silent for a moment and nodded involuntarily.

Cheng Tong immediately raised his hand and greeted Cheng Laoqi at the door: "Lao Qi, come in and talk."

Cheng Laoqi walked into the yard with surprise and joy, walked carefully behind everyone, squatted down and squatted at the door of the house.

"The clan decided: Azhu will serve his husband's daily life in the future. Azhu's husband - the boy in the city. We give him 15 coins to let him withdraw from his marriage," Cheng Tongping said, as if he was not deciding a person's fate, but rather the ownership of a cabbage.

I often heard that the ancients regarded women as good as goods, but I didn't expect that they would be so light.

Several old men squatting at the door of the house actually nodded to Cheng Tong's decision, and Cheng Laoqi looked at him with eager eyes. Where is Cheng Azhu? This little woman does not seem to object to being decided to belong.

Why did she object?

The Song Dynasty was an era that highly advocated knowledge—in other words: it was an era of talented men and beautiful women.

The waiter in the city is Cheng Azhu's husband, yes! But this is just a marriage arranged by his parents. The waiter was willing to marry a "non-resident" mountain girl, mainly because he was greedy for beauty, but in his heart, he also felt that he was not despising the mountain girl.

Cheng Azhu has never seen Wang Xiaosan for several times, but in her short contact, she could feel Wang Xiaosan's contempt for her father and daughter. Although she was confident that she could win the favor of her own beauty, she, who was deeply loved by boys in the village since she was a child, was a little angry.

Then Zhao Xing came, and there was no comparison. Zhao Xing didn't talk much, but he was gentle to others, and his every move exuded a completely different temperament from the villagers. The 14-year-old girl was in her age at the age of spring. She had never walked out of the mountains. Zhao Xing, who was close to her, was the prince in her eyes. His peace from modern society was far beyond the reach of a waiter in the Song Dynasty. What would a little girl in her childhood have to think?

In fact, Cheng Azhu is not the only one who is addicted to him in the entire village. Those little girls and wives come to cook for him every day, and there is no intention. However, Zhao Xing has always been taciturn, which makes him seem very withdrawn, so that those women dare not be intimate at will, so most women have to borrow and deliver food to get close to him.

Cheng Azhu did not have such a chance to deliver meals in the past, so she could only watch other women from afar to flatter and please her, while she hid at home and silently studied etiquette. During the learning process, she always fantasized that the object of her tea was the teacher and the object of her serving was the teacher. This made her always smile on her lips during the learning etiquette, which surprised the teacher.

Today, at this moment, all the etiquette she learned is useful, and she gets what she wants, why isn’t she happy?

Zhao Xing took the reactions of the people around him one by one. He understood: Cheng Tong hoped that he would take root in Chengjiaao, and for this reason he would not hesitate to send the most beautiful woman in the clan to win him over.

This habit may have been left behind by Cheng Tong's ancestors, who were used to using maids and concubines to win over guests in the big family. Therefore, Cheng Tong was inherited this habit.

But Zhao Xing could not refuse - to come to this strange world, Cheng Jiaao was the only familiar place he had to rely on Cheng Jiaao to develop. Cheng Jiaao is now his only "root", so he just nodded.

In fact, Zhao Xing, the village, did not feel the pursuit of women, and other than that, men felt it. They were also jealous of it, but Zhao Xing has always been easy-going to others. The mountain people generally gained a lot of benefits because of his existence, which made the mountain people have nothing to say. This time, Cheng Tong set his goal as Cheng Azhu, and the rest of them were naturally secretly happy.

Why be happy?

Chengjiaao is rich. The girls and wives in the Ao have learned a lot of cooking skills with the teacher. How can the girls in other villages compare to them? The teacher has ordered Cheng Azhu now. Wouldn't that mean that the other girls will definitely choose among our children - (*^__^*) Hehe... This can be regarded as "the fat water will not flow to outsiders' fields"!

As if he was strengthening his tone, Cheng Tong added meaningfully in Azhu's joy: "In this way, tell other girls, don't mess with the teacher if you have nothing to do!"

Zhao Xing knew that this was clearly said to him.

He smiled slightly, and the smile was meaningful

After a pause, Cheng Tong added calmly: "Master, we just discussed: In the future, the village's ancestral property is 'six private and four public' - private property is 60%, and the 'public' is 40%. 40% of the 'public' is equal to the Master, and the tribe uses 20% to pay tribute and pension to the orphans. What should the Master do with the Master? "

Zhao Xing seemed to be shocked by favor and disgrace. He nodded calmly and said nothing.

The profits Zhao Xing originally distributed were not entirely his own. He came from modern times and was not used to the slave-style apprenticeship system in the Song Dynasty. He believed that "paying according to work" could maximize the enthusiasm of employees' work. Therefore, although the children were learning skills from him, he set very detailed quantitative indicators and paid the children based on the amount of labor and the performance of labor.

Because of this foundation, in the Song Dynasty, when Cheng Tong raised 20% of the income from the "industry among the clans" to Zhao Xing, this proposal, which was close to the modern "patent law", did not encounter any obstacles. But... Cheng Tong felt that it was the gift of gifts, and according to modern concepts, it was actually a kind of deprivation of mental labor.

How can Zhao Xing express? He has no expression on his face.

Such an expression made Cheng Tong unable to touch his emotions. He had no idea of ​​"patent fees" in his mind. Therefore, he felt that such a great effort, the other party just said "oh". This reaction was too dull. After waiting for a while, before he could thank him as expected, he had to continue saying: "After a while, Master, can he plan to let the children participate in the imperial examination?"

Zhao Xing shook his head.

Now, the children's knowledge has not reached the point of taking the imperial examination - just kidding, children who have studied for two years are at the level of second grade in primary school at most. The level of the Tongsheng Examination was evaluated in the early days of the founding of the National Dynasty - equivalent to "high primary school (i.e. third grade in primary school).

In addition, Zhao Xingjiao was all practical knowledge. However, in the Song Dynasty, the measure of knowledge was the level of writing poetry.
Chapter completed!
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