Why do you have to preach the scriptures of the Eastern Land and the Great Tang Dynasty? Is it true that the people in the Great Tang Dynasty are all stupid people who are unfaithful and unfilial, unkind and unrighteous?

The Eight Great Vajras are not escorts, but they are escorts.

The great power of the Great Dao is to return to the truth, and the ninety-nine and eighty-one difficulties are obviously not determined. It is said that it is a difficult problem, but can Tang Monk fall from his horse again and again, be considered a difficult problem?

The great power of the Great Dao, how can the eighty-one difficulties come true? Obviously, there is a heavenly destiny, and no one can specify it. It seems that it is almost done without perfection at the moment.

Of course, it was only understood by the Buddha of Tathagata, and he thought that Guanyin Bodhisattva understood the same.

But only Sun Yue knew what he felt, and Guanyin Bodhisattva also felt faintly. It was not that he was almost complete, but that he had not gathered together.

After all, after escaping from the world, I finally realized that the great Dao is full of success in many years. If the great Dao is full of success, it is not the great Dao is full of success. In fact, I am waiting for someone to be born.

That is, the stones that broke out more than 800 years ago were shocked, but they were waiting for Sun Yue’s achievements. The great powers were full of Sun Yue’s achievements, and only Guanyin Bodhisattva knew clearly.

So calmly, Guanyin Bodhisattva couldn't help but look forward to it.

The Eight Vajras escorted Tang Monk and others to the east land and went down Lingshan.

Immediately after the solemn Main Hall.

Finally, Guanyin Bodhisattva smiled and said slowly: "The merits are perfect, and it is now at present. For this great achievement, I am afraid that the six-eared macaque will not be able to bear the infinite merits, so I have to temporarily subdue the demon monkey;

Now that he has fought against the Buddha for one side, he is no longer under my seat. All Bodhisattvas can feel at ease. (There are revenges, and the complaints are resentful.

Of course, if anyone touches him a little, I will tell you not to survive or die.”

The sound of Guanyin Bodhisattva's smile fell.

In an instant, the three thousand Buddhas in the Great Hall were all wise people, and they understood the secret words of Guanyin Bodhisattva: "Before I succeed in obtaining the scriptures, I have to protect the demon monkey for the great way;

Now that the merits are complete, he is now fighting against the Buddha for one side, so he has nothing to do with me. If you have any grudges or grudges, you can go to him.

When the Tathagata Buddha, who was on the high lotus seat, heard it, hehehe, first of all, hehe: "The Guanyin Master said it reasonably, and the fruit of defeating the Buddha's karma is very profound. You can go back to your cave for a while. (You will have revenge and complain after that.)"

The Bodhisattva Vilanpo of Ziyun Mountain was the first to stand up and fold his hands: "Thank you, Guanyin Master, for the demon monkey, who killed my son's life (and even made Zhu Bajie and Sha Seng insult me). This cause and effect cannot be counted."

Guanyin Bodhisattva also smiled and nodded: "The merits are complete, and the number of kalpas may not be completed. Bodhisattvas must be careful. I have also returned to the South China Sea. (A great kalpa that has not yet been seen has not yet appeared. I think everyone has not forgotten it. Those who leave Lingshan will do it themselves, and those who stay in Lingshan will also have surprises."

Guanyin Bodhisattva's white clothes fluttered, and the figure of Xiangfeng Rao Rao directly sat upright on the diamond platform.

Immediately afterwards, Ksitigarbha Bodhisattva, the leader of the Netherworld Sect, led the divine beast Diting and bowed his hands together and left.

However, there are three thousand Buddhas in Western Buddhism. There are not many people who really have a mountain field outside. Most of them are Buddhas and Bodhisattvas sitting on Lingshan, such as Maitreya Buddha, the Buddha of the East, and the Buddha's mother, Peacock and the Ming Dynasty Bodhisattva.

Manjushri Bodhisattva and Samantabhadra Bodhisattva also stood up immediately, and each of them pinched an orchid finger and called Viagra Bodhisattva, saying, "Bodhisattva, but I have a karma with the demon monkey (I was once broken by the Pig Bajie and Sha Seng), and I will help the Bodhisattva with the power of the power."

But there are not many Buddhists in Lingshan, the west of the world, who have cause and effect. The unlucky Lingji Bodhisattva has died even more, and those who die can no longer die.

Those who truly formed countless karma with Sun Yue were actually under the Taoist Three Pure Dao Ancestors, and almost everyone had grudges and grudges, especially the Taoist ancestors of the Three Pure Dao Ancestors.

So the Buddha Tathagata was not worried, because he knew that the first of the Three Pure Dao Ancestors would not let the demon monkey go. It was reasonable that Guanyin of the South China Sea did not ask about the demon monkey.

Otherwise, the great cause and effect between the demon monkey and the Three Pure Dao Ancestors would never have been able to help the demon monkey block the demon monkey, because behind the Three Pure Dao Ancestors, there can also be said that there are three old people.

The demon monkey is already an enemy of all three realms, so what if he is named the Buddha name of the Battle of the Buddha?

And the Buddha of Tathagata, hehe.

The two priests Kashya Ana standing on one side were staring at each other, but the two vulgar guys were staring at each other, looking at the purple gold bowl holding like a treasure in their hands, and they also looked like a look of hahaha, hahahaha

It is not because of the magic weapon of the purple gold bowl, but because it is said that any one related to the pursuit of scriptures will eventually bring merit.

The purple gold bowl that Tang Monk used to eat with Huazhai for 100,800 miles, obviously the merits that he could get in the end were not less, so he was targeted by two goods.

Why did the great immortal in the Yuzhenguan Golden Plate at the foot of Lingshan have to let Tang Monk change his clothes? Because he was also thinking about Tang Monk's clothes, including his underwear and pants that had not been washed for several months.

It is said that when merit comes, under the baptism of merits in heaven and earth, everything will return to its original form (original form), and everything related to the merits of the great way will be turned into treasures of merit.

The two guys were staring at Tang Monk's purple gold bowl, and waiting to be transformed into a treasure of merit, but they didn't know that the purple gold bowl had been replaced by Sun Yue, and had been transformed into a pillar of the body with Sha Monk's shit.

Tang Monk deliberately had not washed clothes for several months, but in the end he could not stay. But he was taken away by the Buddha Tathagata and turned into a merit robes, which were not comparable to those of the colorful robes.

But inside the "Purple Gold Bowl", even the Buddha of Tathagata could not see it. There was a hydrogen bomb of 1 billion tons of equivalents hidden inside, and outside was Sha Monk who had also accumulated shit for five hundred years.

Then under the enlightenment of Sun Yue's Chaos Body Hunyuan Dao Fruit, except for Guanyin Bodhisattva who could see through it, even the Buddha of the Tathagata of Hunyuan Wuji could not see what was wrong with the "Purple Gold Bowl".

At the same time, Sun Yue also didn't know that under the baptism of the merits of the creation of heaven, he would also have a "transformation", which was something Guanyin Bodhisattva deliberately did not say and couldn't help but look forward to it.

So the merits are about to be fulfilled. Except for those who have a temple outside and those who have a cause and effect with the demon monkey, all the three thousand Buddhas, Bodhisattvas, Arhats, and Venerables in the Western Paradise are also waiting quietly in the Great Hall.

All the heavens in the Three Realms, all those who participate in the great power of the Great Way, are also waiting for the final merits of heaven and earth to come.

But it was Zhen Yuanzi, Wuzhuangguan, Wanshou Mountain. When he thought of the soon-to-be merits of heaven and earth, he couldn't help but feel comforted and anticipated the loss of the ginseng fruit tree that had vomited blood.

But at the same time, the great Luos in the Three Realms and the powerful people in the Hunyuan realm also remember that there is still an unknown disaster that has not yet appeared, so where will it come from?

It seemed as if the world had become silent.

The auspicious colors and rays of clouds shine all over the sky, as if they were about to descend from the sky, are not something that ordinary mortals can see with their naked eyes.

The east and south look over the Tang Dynasty.

The eight Vajras in the Lingshan Mountain in Xitian were still waiting in the clouds from afar, and they would not always leave their bodies like prisoners.

Seeing that he turned to Dongtu again, Tang Seng did not rush to leave, but couldn't help but sigh: "I'm finally back. Wukong, can you stop the eight Vajras? As a teacher, I want to stay in Dongtu."

Zhu Bajie couldn't help but snorted, and then reacted and said, "What a messenger of the altar, but it's better to be free in this Dongtu Tang Dynasty. Emperor Taizong of Tang is also a 'compassionate'. I, old pig, also want to stay in this Dongtu Tang Dynasty with my master."

Sha Seng and Xiao Bailong also said, "Senior Brother, although Emperor Taizong of Tang is a mortal, it is really good. No one has ever treated us so politely. We also want to stay in Dongtu with our master."

Unexpectedly, the few people were actually bribed by Emperor Taizong of Tang.

Sun Yue also couldn't help but grin. It would be impossible to say that he had no feelings for the Chinese in the East, the Tang Dynasty, but only the word "Chinese" means that he had an inexplicable feeling of home.

It was once pressed under the Five Elements Mountain for five hundred years, but at that time it could not control a plague catastrophe in the eastern land of China.

But this time, any grandson dared to come to Dongtu to act a monster again. Without them coming, they would kill all the dragon clans and all the immortals and Buddhas in the sky first.

So when he heard this, he laughed directly: "It's easy to say, it's easy to say, and let's go down. After a while, no one will have the heart to care about you. Lao Sun will stop the eight great Vajras for you and stay in the eastern land of China with peace of mind;

But you can’t eat people anymore. If you want to eat anything, go to Emperor Taizong of Tang. If anyone dares to eat people anymore, don’t say that Lao Sun ignores his brotherly feelings.”
Chapter completed!