And at the same time.

The four guys just finished saying: "The monster met your master this year, and he recognized him as the body of a holy monk..."

It is immediately behind the Xuanying Cave in the distance.

The three rhino monsters asked Tang Monk in unison: "Where are you from? Why don't you hide from the Buddha statue but hit my cloud road?"

Why do the three rhino spirits know the identity of the "Holy Monk" in the four-point Gongcao of Taoism? But in Xuanying Cave, the three guys pretend not to know Tang Monk?

According to the routine logic along the way, no matter who comes to the end to help subdue monsters, the monsters must belong to in the end. Obviously, the three rhino spirits are still related to the Heavenly Court this time.

Just like the nine-headed lion spirits before, the nine-headed lion spirits had land to guide the way to the East Ji Miaoyan Palace, and the result was the lion of the East Ji Miaoyan Palace Taiyi saved the Ku Tianzun family.

Tang Seng couldn't help but wonder who the monster belonged to this time?

Originally, I wanted to kowtow to the monsters in a cowardly manner, but this time I just pretended to be afraid and replied respectfully: "I was sent by the Tang Dynasty from the East and the Tang Dynasty to visit the Buddha to seek scriptures.

Because I went to Ciyun Temple, Jinping Prefecture to do a vegetarian meal, the monks of Mengna Temple left Lantern Festival to watch the lanterns. On the Jinlan Bridge, I saw the Buddha statue appearing. The monk had a mortal fetus with naked eyes and worshiped the Buddha when he saw it, so he bumped into the king Yunlu."

The monks from Ciyun Temple in Jinping Prefecture cheated him. Could it be that this time it was from Western Buddhism?

Tang Monk clasped his hands together and looked respectful on the surface, but he couldn't help but feel curious and kept turning his mind.

When the monster heard this, he seemed to ask curiously: "Your east land is far away from here. How many people are there in the group? What are their names? Come here and I will spare your life."

Even though he knew Tang Monk's identity, he still pretended not to ask questions. Even though he knew Tang Monk and his party, he still pretended not to ask questions. So what does it mean?

As for Tang Monk, although he did not hear the monsters mentioned by the Four-Captain Gongcao knew him, he also remembered what Sun Yue said about a certain land: "... Tang Sanzang obtained the scriptures in the West, without any gods, without any heaven, without any blessings, informed by the Three Realms, and supported by the Ten Directions!"

Since it is a notification from the Three Realms, how could there be a monster who doesn’t know him?

So even though I know my identity, I still pretend to be ignorant, is it a joke or a test of myself?

So the monk Tang was afraid on the surface, but still said it intentionally: "I am a monk named Chen Xuanzang, who was a monk at Jinshan Temple since he was a child. Later, he was granted the emperor's order to be a monk at Hongfu Temple in Chang'an.

Because Prime Minister Wei Zheng dreamed of killing the old dragon of Jinghe River (can ordinary people kill the Dragon King?), the King of Tang traveled to the underworld (the unlucky Three Realms Li Er), returned to the sun, held a water and land conference to save the ghosts, and the King of Tang chose to give me a monk as the altar master, Daxingdu Gang.

Fortunately, Guanyin Bodhisattva appeared and pointed out that he transformed into a monk. He said that there is a Tripitaka Sutra in the Great Leiyin Temple in the West, which can save the deceased and ascend to heaven. He sent me to take it. Because he was given the name Tripitaka, he relied on the Tang Dynasty as his surname, so people called me the Tripitaka.

I have three disciples. The first one is named Sun, named Wukong Walker, who is the Great Sage of the Monkey King."

Of course, I was talking nonsense on purpose, and even thought to start from a young age. I was so surprised that when I was a child, I liked what I liked to eat the most and didn’t like to eat. I even killed someone and cut him into the stomach and heart with my own hands.

But if you really start from the novel, you will be too concerned about the traces, so you have to be simpler.

As for why I have to pause when reporting the name of the secular name, I am the name of Chen Xuanzang, to remind myself that my name is "Chen Xuanzang" and "Chen Xuanzang!

Unexpectedly, the three monsters pretended to be the same as they were, and immediately said in surprise: "Is this Monkey King who made a big fuss in the Heavenly Palace five hundred years ago?"

Tang Monk also replied honestly: "That's right, that's right. The second surname is Zhu, named Wuneng Bajie, is the reincarnation of the Grand Marshal Tianpeng. The third surname is Sha, named Wujing, is the rolling curtain general Linfan."

"Finally" the three demon kings couldn't help but look frightened when they heard this.

Then he looked at each other and said in front of Tang Monk: "I have never eaten him for a long time. The young men, please lock Tang Monk's chains behind him and wait to take his three disciples to eat."

Tang Seng understood in an instant that if he didn't get three disciples, the three monsters would not eat his own. If he knew, even if he took them, the three monsters would definitely make excuses not to eat him.

But now he is still learning to play tricks on the lieutenant at the time. However, Tang Seng lost interest, but he only thought about going to the West early to achieve success, and returning to the East to see the mother of the world.

...

The prehistoric times at the same time.

The magical not only has many exactly the same places in the two planes, but also like the ancient Kunlun Mountain and the North Sea combined together, becoming a square-cun mountain in Xiniuhezhou, the Three Realms, and the Three Star Cave of the Slanting Moon.

The cycle time of the two planes is the same.

And the three realms are dawn, and it is also early morning in the prehistoric world.

Before the Sishui Pass.

The clouds in the sky that no one can see.

Sun Yue and Guanyin Bodhisattva appeared on time again. The only thing that made Sun Yue a little unhappy was that he still had Nuwa light bulbs.

In front of Sishui Pass, thousands of golden lamps that seemed to be 100,000 watts were on all night. Six hundred thousand soldiers in Xiqi also stared at each other. They had to gather together in the middle of the night (eleven o'clock), and then stood silently all night.

The leader of the Chihuan Cult suddenly showed such a strange phenomenon in the air. Who would dare to sleep?

On the contrary, the Great Shang Dynasty seemed to have known the character of Yuanshi Tianzun for a long time, so ordinary mortal soldiers continued to rest, but they were surprised to see the strange phenomena in the air.

And as early as the morning comes, the old man turns off the lights on time.

Guanyin Bodhisattva couldn't help but smile.

Nuwa couldn't help but smile.

Finally, after silently sitting for a day and night, Yuanshi Tianzun opened his eyes lightly and ordered the Nanji Immortal Man: "Pack up the agarwood chariot. Since I came here, I must enter the 'Yellow River Formation' and walk."

Nuwa couldn't help but curl her lips.

Guanyin Bodhisattva also smiled at the corner of his lips.

There seems to be no problem on the surface.

But why did I come yesterday morning and only collect the agarwood chariot a day and night?

Because the square Qingyun and ten thousand golden lamps shining on the sky forty feet in the air were not the magical power of Yuanshi Tianzun, but it was just a strange phenomenon illuminated by the agarwood chariot.

What is the purpose? Obviously, it is to show that one has great magical powers! It has endless magic power!

However, one problem was ignored. The sudden opening of such a strange phenomenon in the middle of the night still allowed ordinary mortals in Xiqi to rest?

Originally, the saints and gods of the Academic Sect came over, but in a few days, the 600,000 soldiers and horses did not rest well. They stood like this for a night, and as a result, the 600,000 people also had dark circles.

It was natural that Nuwa and Guanyin Bodhisattva could not help but smile.

And the same question.

Why did the day come yesterday and there was still one day left, and Yuanshi Tianzun didn't enter the Yellow River Formation to take a look, and he insisted on silently sitting quietly for a day? What are you waiting for?

Based on comprehensive judgment, it is obvious that the mentally ill is waiting for the night to pass the lighting of the agarwood chariot. First, show that he has vast magical powers and boundless magic powers. Then today he will enter the Jiuqu Yellow River Formation to take a look.

Why do you need to go in and take a look first?

Because even Guanyin Bodhisattva and Nuwa, the realm of Hunyuan Wuji could not see through the Nine-Curve Yellow River Formation set up with Hunyuan Jin Dou. The old man could not see through it, and he had to go in and take a look first, just like Jiang Ziya.

Unfortunately, Yang Jian was gone this time, and I said to Yun Xiao again: "Brother Dao, I am the master of the sect to watch the formation. You can't take the opportunity to secretly release Qibao hidden weapons to injure me."

Then in front of the Xiqi Formation, Taoist Randeng led the way. Jiang Ziya then, the immortal man from the South Pole took away the agarwood and still held the big feather fan in his hands to block the back of Yuanshi Tianzun's head.

Unfortunately, there was no disciple scheduling and Guangchengzi, and the red sperm hit Jin Zhong Yuqing, and there were only four old white-haired men walking together to the chaotic Nine-Curve Yellow River Formation under the gaze of the crowd.

Then the boy Baihe stood in front of the formation and shouted directly: "Sanxian Island Yunxiao, come and pick you up!"
Chapter completed!