Seeing that the more honest Land Lord did not continue talking, Xiao Ying probably did not dare to hide the information anymore, so he did not ask again, focusing on how to deal with the matter of the White Snake Demon.

The white snake demon in Cuimian Mountain is not famous, so I guess it will not be too strong, but the northern demon king behind the white snake demon is definitely a tough character in the human world, and he is a demon king comparable to the strong man of human immortals!

According to the world information Xiao Ying has learned over the years, demons in the human world are rampant, but the sufferings are more common mortals. Those mortals have no life guarantee when they leave the city, and even if they hide in the town, they are likely to be slaughtered by powerful demons. Cultivators are dedicated to practicing to become immortals, and they will kill them if they have any hindrance to their attitude towards demons. They will not really fight against demons for the sake of some mortals. The fights of practitioners are more about the battle between the Taoist dynasty between the immortals, Buddhas, and demons.

In this battle of Taoism, Xiao Rong could vaguely detect the shadows of immortals and Buddhas behind it. However, the gods of the gods of the gods, such as the city gods, mountains, gods, waters, lands, etc., do not interfere with the affairs of practitioners in the human world, and only care about their own beliefs and worships.

Thinking of his current strength, Xiao Rong no longer continued to think about it. His own creation technique has not been completed, and his strength has not yet reached its peak. Even ordinary demon kings are no match for them, let alone comparing to the powerful human immortals and the immortal Buddha.

However, the road to cultivation has always been difficult and obstacles, and not being afraid of the dangers is the most basic thing. Xiao Ying thought that he had hundreds of years to stay in this world, so he set a small goal first - for example, killing the thousand-year-old white snake demon first.

There are seven demon kings in the human world, but they each occupy land and are kings far away from the great sect of cultivators. For example, the demon king of the North was born and practiced in the coldest place in the extreme north and rarely left the extreme north. The Cuimian Mountain occupied by the White Snake Demon is not very far from the mountain gate of the Buddha Sect, and is still within the sphere of influence of the Buddha Sect. However, here is too remote and desolate, the disciples of the Buddha Sect rarely come here. Xiao Rong did not believe that the demon king of the North dared to descend to the sphere of influence of the Buddha Sect. He dared to come, and the leader of the Buddha Sect who sensed his aura would be dispatched immediately.

Although the Northland Demon King can be compared with the powerful human immortals, he can only save his life from ordinary human immortals. Under the hands of an existence like the Sect Master of the Buddha Sect who is also a peak among human immortals, the Northland Demon King has not much potential to save his life.

After weighing the pros and cons, Xiao Rong felt that he could deal with the White Snake Demon alone. Even if the White Snake Demon King asks for help from the Northland Demon King, the Northland Demon King would not dare to come over. At most, a projected clone came, and the strength of the clone was not as strong as the original. Xiao Rong was confident that he could support the Master of the Buddha Sect to rescue under the clone's skills. Even if he encountered the worst case and threatened his life, he could still use the Great Transfer Jade Talisman given to him by the Master of the Buddha Sect to escape.

With his life guaranteed, Xiao Rong ignored the dissuasion of Tudigong and insisted on going to Cuimang Mountain.

The Tudigong stood in front of the dilapidated Tudi Temple, looked at his back, and sighed deeply: "I hope this little monk can come back alive, otherwise if the Sect Master of the Buddha Sect knew that I told him this, I would probably give up the position of Land God in advance and reincarnate to save my life..." Thinking of this, the Tudigong couldn't help but shivered, and then disappeared in a flash.

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Xiao Rong stepped on Cuimang Mountain, filled with demonic energy, and knew that his Buddha aura was as conspicuous as a beacon in the darkness. He simply did not act like a villain, and went up the mountain openly and killed him directly when he encountered a little demon and monster blocking the road. No, it was a salvation!

He recited the Buddhist scriptures without distraction, plucked the spiritual treasure beads given by the master of the sect in his hand, and his whole body was covered by a soft and bright Buddha light. The poisonous gases could not break through the defense of the Buddha light at all and approached him. All the little monsters who came forward to stop his footsteps were saved and purified in this layer of Buddha light.

Cuimang Mountain is not very high. When he killed him to the top of the mountain, more than an hour passed. As soon as he reached the top of the mountain, he saw a group of monsters waiting for him in front of the monster cave. The leader was a beautiful woman in white who was charming and twisting the waist of a water snake.

The woman in white sat on a chair made of gold, her weak and boneless body was squiggly on the back of the chair like a snake. Her movements looked a bit strange, but it did not damage her beautiful appearance and charming temperament at all.

Xiao Rong looked at the woman in white and guessed that she should be a white snake demon. He heard from the Land Lord that the White Snake Demon and the North Demon King were sworn brothers. He thought it was a male demon, but he didn't expect it to be a female snake demon with a similar character to Bai Suzhen.

Xiao Rong clasped his hands at the White Snake Demon and recited the Buddha's name. When the words "Female Donor" were about to blurt out, the White Snake Demon spoke, which was shocking as soon as he opened his mouth, because although the white Snake Demon's voice was clear and nice, it was a real male voice!

"Where did you think of the young monk? Do you also admire your grandpa Bai's heroic figure?"

Xiao Ying: "..."Shemale ahhhh!!!

To be honest, it was the first time he had seen a living shemale! It was not a nominal shemale, but a shemale who was neither male nor female! This reminded Xiao Ying of the white lotus that he saw when he was punished by the system. Compared to the white snake demon, the white lotus that was always a little angry, had a little thin body, liked to pretend to be weaker, and liked to cry to make the pear blossoms a little rainy. When he didn't speak, he could essentially make people recognize him as a man.

But if this white snake demon hadn't been speaking with a male voice, and he claimed to be a male, he would not have recognized him as a male monster at all! His figure was so charming that he was more charming than many women, his appearance was charming and beautiful, and his dress was closer to women's preferences. Even the tone of speaking was imitating the charm of women... It was so stingy that his eyes were polluted by ears!

Xiao Ying remembered the words that the White Snake Demon said just now, which should be considered as teasing him, and he got goosebumps all over the floor.

His body at this time was the body of the original owner Kongjue. The original owner Kongjue can be seduced by the heroine Qin Feng's passionate thoughts. Of course, no matter whether it is because of its high cultivation level, its appearance is also very important. Kongjue's shell can be said to be very handsome, or it has the halo of compassion for the heavens and the holy monks, and is the kind of handsome man who is very suitable for the image of a bald head!

It depends on whether a person’s appearance is high, just shave your head!

The shell of Kongjue is the kind of existence that even bald heads have a very high appearance. In addition, the aura of the Holy Monk is automatically added, so it is simply the kind of young man who is so careful about many female witches.

Before going down the mountain, Xiao Ying was also mentioned by a familiar elder monk in the sect. After going down the mountain, be careful of female fairies and don’t be arrested to be the husband of the village. Xiao Ying was a little embarrassed when he heard this. He thought that he was not Tang Monk, how could so many female fairies like him, but now he was teased by a strange male fairy. He was really mixed in his heart...

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Xiao Ying, who was so disgusted by the white snake demon that he didn't want to speak, was too lazy to shout the Buddha's name. He directly took off the spiritual treasure Buddhist beads in his hand and threw them at the white snake demon. The Buddhist beads grew when the wind broke out. In a blink of an eye, it turned into a Buddhist bead that was as big as a huge stone. More than a dozen Buddhist beads burst out with dazzling golden Buddha light, forming a golden disc, covering the entire Cuimian Mountain, and then quickly landed towards the white snake demon.

Xiao Rong ignored the ordinary monsters around the White Snake Demon. He stared at the White Snake Demon from the beginning.

When the golden disc formed by the string of Buddhist beads hit the White Snake Demon, Xiao Rong did not relax his vigilance. The moon-white monk's robe on his body turned into a golden cassock. In fact, this is the true appearance of this spiritual treasure. However, Xiao Rong is still young this year and has just turned the cassock into a monk's robe. The golden cassock firmly protects Xiao Rong, which makes him not afraid of the outside world's sneak attack. He sits cross-legged, folds his hands together, closes his eyes, and recites the Demon Subduing Sutra loudly in his mouth, blesses the Demon Subduing Power for the Spirit Treasure Buddhist Bead, which instantly offsets the White Snake Demon's counterattack by four or five percent.

However, the White Snake Demon was also cruel. Seeing that his attack did not have much effect on the golden disc formed by more than a dozen Buddhist beads, he directly used the white python whip to roll up the monsters guarding around him and threw them at the golden disc. Then the monsters were swallowed by the golden disc one by one. However, the White Snake Demon's actions were also very effective, and the speed of falling strings of Buddhist beads was significantly slowed down.

The White Snake Demon was delighted, and the white python whip in his hand was faster. However, although his behavior of filling in the lives of the monsters under his hands was effective, it also shrank the hearts of his subordinates. The monsters who could surround him were all his confidants who were truly loyal to him. For convenience, he did not hesitate to fill in the golden disc with the confidant monsters, so that those monsters who were not so loyal to him on the outside would scatter and flee.

In this regard, Xiao Rong did not stop the monsters from escaping, because his main target was the White Snake Demon. If those monsters were still around the White Snake Demon, they would only be used by the White Snake Demon to cause trouble for him. So he simply bypassed them for the time being and then dealt with the little monsters after he got rid of the White Snake Demon.

There are no monsters around the white snake demon, but the golden disc formed by the string of Buddhist beads has been fed many monsters, and they are all monsters with great strength for hundreds of years of cultivation. Both the range of Buddha light and the speed of falling are greatly reduced.
Chapter completed!