The Mohist family can only use this method to punish Shengchuo.

It’s not that there is no other way, but that he has his own theoretical system, and the rewards and punishments of the Mohist must be in line with the entire set of theories he upholds.

Mozi's definition of sin is as follows: "Sin: violates the prohibition, but harm is not guilty."

When the ban is enacted, as long as the ban is not violated, even if the harm is caused, it is innocent.

If the order is not prohibited, it is allowed, and even if it is harmed, it is not punished.

The harm caused can only be punished according to the prohibition it violates, rather than according to the degree of harm, but laws must be formulated according to the degree of harm.

Shengchuo caused harm, and violated the ban on taking office but not practicing righteousness. Therefore, the punishment can only be punished according to the dictate of taking office but not practicing righteousness, which is to prevent him from engaging in politics.

Shengchuo broke up directly, saying that the meaning of Mo is a vulgar thing in the world and has never been revealed.

Since it has never appeared, I have never expected it.

All we can do is to expel Shengchuo from the Mozhe team, and then use this as a warning to fill these loopholes and enrich the ban.

However, before the ban is implemented, future bans cannot be used to punish the crime at this time.

Similarly, his praise for Shi was also in line with Mozi's theoretical system.

"Reward: the best of the superiors."

If you want to repay merit, you will be less valuable and more important than merit. There is no way to repay merit except praise.

Shengchuo’s name is “Shoemaker Shi”, which is why Mozi said that praise Shi was like that.

In his opinion, "A man has no children and nobility, but he is all the ministers of heaven."

Nature gives people equal rights and qualifications. There is no high or low in the world. Everyone has its own reasons for equality.

Therefore, "if you are capable, you should take it."

It doesn’t look at blood, qualifications, age, origin, and ability. The phrase “shoemaker” is an important reason for the criticism and comparison in Mozi’s words.

In fact, Shengchuo said nothing wrong. Just because the saying that nature gave everyone equal rights and qualifications, Mozi's righteousness has become "indifferent" in this era.

But in the right opinion, this is the most magical one.

It is clear that Mozi only needs to change the ministers of man and heaven to the descendants of man and heaven, so he can seamlessly connect with love and run wildly towards the evil path of the Unishen Cult.

But after Mozi argued that everyone is equal and is a minister of heaven, he used an extremely secular explanation on the issue of both love: mutual benefit, people can get more benefits by both love and helping each other, so they should love each other. Instead of everyone being a son of heaven, so the theory of bloodline and kissing at this time should naturally love each other.

In addition to interests, Mozi also used the art of debate to complete the internal logical cycle of love in combination: loving everyone does not mean not loving yourself, but also among everyone. He is in love, and love is added to himself. Loving others without any difference means that everyone loves himself. Loving yourself can only get one love, loving others can get all the love that loves others and love yourself. As long as there are more than two people in love, you will make a profit.

What you do in the village and community, and what you do about the wheat flour is the meaning of doing things, may not be due to the love of everyone.

But others can use words to punish the heart to attack Shengchuo, who has lost his reputation, but others cannot use words to attack Shi, who is in the limelight.

You can only observe your actions, see what you do, and know your mind based on your actions.

Therefore, in Mozi's view, all these actions are precisely a manifestation of loving everyone.

Mozi believed that Shi was a person who loved others as much as himself, and could afford such praise.

Except for Shengchuo and others, most of the Mo people think that such praise is OK and is also a kind of encouragement for the rest of the Mo people.

The only person who was very close to Shi had a little doubt.

Six fingers following Shi looked at Shi, then pondered the praise Mo Zi had just now, and recalled the stories Shi had told.

Although he was a little nervous, he still swallowed and asked in a slight manner: "Jiuzi, do you... do you think he is useless to praise Brother Shi like this?"

As soon as he said this, everyone laughed. Liu Finger is the youngest Mohist. Although he claims to be himself, his previous performance has won everyone's recognition.

At this time, a strange sentence suddenly came up. Everyone thought he was young and might have thought something wrong. They just laughed and did not refute it.

Mo Zi smiled and looked at the child who made him feel very good, and asked with a smile: "Why did you say that?"

Liufingers kept listening to the story of Shi's Mo'er, and respected Mozi very much, but it was related to Shi, so he still plucked up the courage to speak.

"Jizi, Brother Shi told me a story. The more you value the person, the more likely you get scolded by you. Brother Shi said, if I become a Mozhe in the future, if someone scolds me and makes sense, then I must not be angry and think that I am valued, otherwise why would I scold you?"

"Group Shi said that he was unhappy when you were scolded by you all day. You said, if you were going to Taihang Mountain, one horse and one cow, which one would you choose to urge? Spreading horses is not hating horses, but because you think horses are faster than cows. For cows, urging is useless. It is better to put them there and feed them well and wait for sacrifices... Don't you want to purify Shi as a sacrificial sacrifice, right?"

The timid voice, hesitant and nervous expression, and the desire to protect the hearts of the person you respect, are mixed together in this child who is less than fifteen years old, which is complex and interesting.

Mozhe, including Mozi, was amused by Liu Finger's words.

Only Lian Shengchuo's curse was not caring about it before, and his heart was trembling, his whole body shook, and his back was sweating.

Just now, he was immersed in the excitement of Mo Zi's praise of himself. He wrote this sentence on the bamboo slips. This is what he really wants, and it is incomparable to Shengchuo's gift.

But Liu Finger's words seemed like a child gave him a great warning.

He will give this story to Liuzhi, but now this story is told by Liuzhi again. It seems to be a child's words, but in fact it makes Shi cold sweat flow.

You are not dead yet! Only those who die can get such evaluations.

The saying of sacrifices or nonsense is that Mozi must have a backup plan in his work. I am afraid that he was a little too early to be happy just now.

He looked up at Mo Zi quietly, with a strange expression on his face. Mo Zi did not pay attention, but smiled and came to Liuzhi's side and said, "Child, some people feed horses with beans. Horses are very fat, so he thinks that animals like to eat beans. One day, someone gave him a tiger, and he also used beans to feed tigers, but the tiger did not eat it. Then I ask you, is it wrong for horses to like eating beans? Tigers don't like eating beans, is it wrong?"

Liu Finger shook his head and said, "Nothing is wrong."

Mo Zi nodded and said, "That's it. Some people need to encourage and scold, this is their beans. Some people need to praise and praise, this is their meat. It is wrong to feed horses with meat. But is it right to feed tigers with beans? They are all food, but they have to be divided into beans and meat because of tigers and horses."

Liu Finger seemed to understand and felt that since the giant was not trying to make it appropriate as a sacrifice, there was no need to worry.

After giving a bow, he stepped back obediently and continued to sort out the bamboo slips.

After saying six fingers, Mo Zi glanced at Shi again, and suddenly said to the group of Mozhes: "Why do people get posthumous titles when they die?"

Qin Huali replied: "Because the dead cannot change what he did during his lifetime. He cannot change it, so he can only make his posthumous posthumous title."

Mozi asked again: "So that is, the posthumous posthumous posthumous is not because of death, but because it cannot be changed. Is this the reason? Death can not be changed, but death is just a small reason that does not change, not a big reason. Is this the reason?"

Qin Huali nodded, and the closest Mozhe nodded.

Mo Zi suddenly faced Shi and asked, "Shi, since you have become Mo, can your mind to do righteousness remain unchanged?"

Shi almost had no hesitation or pause, and used a sentence that did not exist at this time.

"It is also the kindness of my heart, even if I die nine times, I will never regret it! What the kindness of my heart is the righteousness of my disciples is the righteousness of my heart, so I will never regret it if I die nine times!"

Mo Zi laughed and said, "I once said that if the emperor is wrong, he will punish him. If you say that you want me, Mo, to cast a sword that rewards and punishes the world. You are neither the emperor nor can you use this sword that rewards and punishes the world. You can just use a three-foot bronze sword. This is an order, and it is also an alliance."

After saying that, Mozi was not satisfied and called out a few names.

Every time someone is called, one person will come forward.

"Bird Slippery!"

"yes!"

"Public production!"

"yes!"

"Meng Sheng!"

"yes!"

"Luo Huali, Gao He, County Zishuo, Cao Rang, Wei Xili..."

He shouted more than ten people's names in a row, and each name shocked Shi.

In addition to those familiar people, the latter were either evil boys who were originally rampant in the countryside, or "warriors" who often killed people, or assassins who had changed their names and surnames and hid among the Mozhes...

The more than ten people stood in front of Mo Zi, and Mo Zi still smiled and said, "The order will be sent by the giant. If you don't commit the order, you will be guilty. Today I will issue one order."

"Shi is well aware of the will of heaven and vows to perform righteousness. If he does not perform righteousness, he will harm the world, which is more than ordinary people. If the emperor is guilty, he will punish him, let alone Yu Shi? From today on, if Shi is still in the Mo family and there is something against the great righteousness, you thirteen will definitely carry a three-foot sword and kill him!"

Birds and public servants admired each other very much, but when Mo Zi said this, he did not hesitate at all.

"Respect the Giant Zi Order! The disciples swear that if this is true, even if they hide in the Luoyi Royal City, even if they have armored soldiers, even if they die, they will be killed!"

Shi swallowed and looked at the thirteen people who were obeying the orders. Which of them was not a very famous person?

A person like Gong Zaoye has the ability to kill dozens of soldiers and succeed in one blow.

Besides, Qin Huali was the next giant who was basically appointed. Since Qin Huali received the order, it means that all the Imperialists received this order later.

Mo Zi didn't care about the Tianzhi, Mr. Sai and Tang Han, who mentioned him, but he cared very much and understood how much power it contained.

That's why I lift myself up with that praise and then use these people's three-foot swords to supervise.

That praise was a net that Mozi woven into the name of knowing people for his lifetime, a net that motivated the way forward, and a net that increased the number of psychological costs for the betrayal of the right.

Those who are praised all day long are also a kind of bondage, forcing them to move forward but not backward.

The three-foot sword was Mozi's reaction after hearing the words that cast the sword of reward and punishment. He did not believe in the Heavenly Punishment Emperor, so he wanted the Mohist to cast the sword of reward and punishment and punishment. Mozi followed the words that he cast the thirteen three-foot swords.

If the punishment is appropriate, there is no need for a sword in the world, only a three-foot sword.

Those ambitions of heaven, cutting rounds, straw silk, official script, swords in the world, paradise of the world, and four hundred hills belong to Mo Zi... All these statements forced Mo Zi to be careful and had to be so cautious.

It’s not that you don’t believe it, it just increases the cost of betrayal so that you don’t betray it. This is the function of the law, and it is to avoid using the law in the world.

Mozi was still reasonable after all. After the more than ten people made a vow, Mozi asked: "If you don't want to, you can leave Mo like Shengchuo. If you leave the Mo ranks, the Giant's orders will not be in charge of you. Unless you do something that will chaotic in the world, you will not be in danger of your life. But if you really want to do righteousness in the world and stay among the Mo ranks, you must enforce such laws. Think about whether to leave or stay?"

When everyone thought Shi would say something amazing like what the heart is good, they didn't regret it, but they didn't want Shi to answer directly or leave. Instead, they asked, "Sir, I haven't figured out two things, so I can't decide."

"First, great righteousness always has a purpose. What should we Mohist think of the world in the world of Italy in our hearts? This is what I must know."

"There are people from Shangqiu who want to go to Chu but go north, and they will be wrong. I know this. Now, Mr. is just like a man who wants to go to Chu, but does not tell the driver who wants to go to Chu. Instead, he sits on the left side of the car and says: Go ahead, bypass the tree, pass through the river, and turn to that mountain..."

"Every word of Mr. is right, and it is righteousness, but just like those who doubt the truth, they do not know where they will go."

"Therefore, the Mo man must have a charter, which tells every Mo man what the world should be like after practicing righteousness. Only by knowing this can you know whether you are doing righteousness. There will be no way out and going against each other, and you can truly maintain common righteousness."

"Only by knowing the purpose, you will know whether the practice is correct. Only by knowing going to Chu can you know that going north is wrong."

Mozi did not answer, did not teach, nor did he scold or disappoint.
Chapter completed!