The Mohist school is not happy.

This joy is not that joy.

Nowadays, there are big countries that attack small countries, and there are big countries that attack small families. The strong and the weak are strong, the weak are violent, the foolish are deceitful, the noble and arrogant are noble, the robbers and thieves are prospering, and they cannot be banned. However, they should hit the huge bell, beat the drum, the zither, the jiu and the sheng, and the jiu and the sheng to promote the gangs and relatives. In the chaos in the world, how can we be governed? That is, I may not be sure of it.

Therefore, Zi Mozi said: "I have once taken great care of all people, thinking that it is a big bell, drums, zither, and jiu and sheng. In order to promote the benefits of the world and eliminate the harm of the world, it has no help." Therefore, Zi Mozi said: "It is not for joy!"

Thieves arose in the world, great powers are unrighteous, cunningly bullying the stupid, noble and noble bloodlines are arrogant and lowly... All of this cannot be banned. However, can the huge bells, big drums, zithers, yushengs and other things be used by ordinary people? Can they rule the world?

Apart from spending money and waste of labor, it has no effect on the harm of the world and the benefits of the world, so Mozi said it was not happy.

However, the instruments such as pottery urns and ocarinas are enjoyable by ordinary people; some music from the Xuanyi Ministry can also inspire and benefit the world.

Therefore, such joy is not opposed by the Mohist school.

This joy is not that joy.

Shi led his men to the top of the city, and the nearest Chu army outside the city was only more than a hundred steps, and they happened to be provoking outside the range of the bow and arrow.

The city cannot shoot arrows at will, and each shot should be less. Therefore, the Chu army was fearless and relied on loose disciples to provoke and insult them.

He dared not retreat too far outside the city. He could organize an siege at any time within a hundred steps. If he evacuated too far, he would likely find people in the city to find an opportunity to raid.

The Mo people behind him may not be all Chen people, but many of them are proficient in Chendi dialects. As the main force of the Chu people siege Song, Chen Zhishi was the first goal.

There is no whispering on the top of the city, and the city is very quiet. Dozens of ink men stood together after they climbed the city wall.

The pottery jar is a beat, the ocarina is a song, and the sound is a sob.

The song "Bossus" is sung in Chen's voice, which is hoarse and cold, not elegant, but the most moving.

Because "The Bombuna" is not a noble song, it comes from the grievances of the rural farmers.

The mourning is a song, this is the wind, not a hymn.

The solemn and solemn boar feathers gather in Baoxu. The king's affairs are not clear, and they cannot be slaughtered with millet.

What parents are there? The sky is everywhere! How can we have something?

The wings of the thorns gather in the buds. The king's affairs are not scattered, and they cannot slaughter millet and sorghum.

What food do parents eat? The sky is lingering! How can it be?

The solemn and solemn brothels traveled, gathered in the mulberry trees. The king's affairs were not broken, and he could not eat rice and millet.

Why are your parents? The sky is lingering in the sky! How can it be normal?

"The Mamamaid", which has changed to an elegy, is more sad and hard to let go of than the original tune before.

Millet, millet, millet, rice, millet... This is a common food in Jiuzhou.

Chen people also eat groceries.

Father and mother... This is the family affection that is shared by the world.

Chen people also have parents.

It was early summer, and it was a busy time. A song "Bamboon" was sung in Chen Yin, and the originally noisy outside the city became silent.

Over and over again, the ocarina complained.

Round after round, the filming of Weng Wenming.

When the fifth time was singing, many people under the city pointed at the top of the city and looked southwest. That was the direction of home and the place where their parents were.

When I left, the land at home had just started to be planted, and I wonder if my younger brother could be busy?

But don’t be lazy. Military taxes and millet taxes must all come out of the earth.

Don’t be lazy. The food and clothing of fathers, mothers, and sisters must come out of the ground.

But the king had the order to go to the battle against Song Dynasty. If he died in battle, what would happen to the family?

The Chen people have forgotten that they are the Chen people because the Chen Kingdom has long been destroyed, and because the Chen Kingdom is not their Chen Kingdom.

More than a hundred years later, when facing the Chu army, a sad song of Chu left the desperate Western Chu King helpless.

At this moment, facing the Chu army, a sad song of "Bossus" reminds the disciples under the city of the city of thought of their other identities: farmer, son, brother, father...

On the top of the city, when he sang for the sixth time, he listened to the quietness below, and knew that the King of Chu would take action soon. He knew that it was not too late. He took advantage of this time and handed a heavy trumpet made of iron to a person next to him, and shouted in Chendi's dialect.

The soldiers under the city were getting closer and further forward, unconsciously moving forward, because the people on the city shouted that they could move forward if they wanted to hear clearly, and they would never shoot arrows in the city.

The soldiers under the city heard it more and more clearly, and with the emotions of the song "Bossus" just now, dissatisfaction gradually accumulates in their hearts.

A priest holding a short spear thought of his army fighting, and was shot by an arrow and eventually broke his leg and became a disabled father.

"Yes, the people in the city are right. We follow the princes and nobles to fight, but what do we get? They have defeated it, with fiefs, slaves, and pastorals. What do we have?"

"The king and the county duke gave me a disabled father... nothing except this."

"These Mo people are right, why do you want to fight? For whom? Listen to the things of the king's family and fight for such people? If such people are in the village, they will be ridiculed."

"What have the princes and nobles done? Sleeping in their own daughter-in-law? Clue their own sisters? Father and son enjoy lust together? Such people are despised in the villages. Because they are nobles, no one dares to despise them?"

The priest was silently resentful, holding the sword in his hand tighter, and the only thing he was confused in his heart was the land, but he heard the city shouting that who should own the land, and the land that no one cultivated was nothing.

The little doubt in my heart was eliminated. I sighed and thought that even if I was right, what could I do?

The ink on the top of the city, according to appropriate instructions and daily practice, kept shouting some exciting content, becoming more and more arbitrary.

Another disciple at the city thought of his brothers and sisters at home. The family planted and harvested, and they were hungry every year, but they had to pay various taxes.

The money borrowed from usury can no longer be paid back. If you can't pay it back, you will be treated as a slave to compensate others. The family is already discussing escaping into the mountains.

There are no agricultural tools, no excess food, no salt in the mountains and forests, tigers, crocodiles, bears and crotchs... but there are no taxes, nor the interest on usury.

Those who lend money are not their own lords?

They don’t have crops or turtles, and they can get three hundred grains?

They don’t hunt or hunt, and there are county quails in Hu Zhaner’s courtyard?

The ink masters on the city said that they are the worms among the trees!

They do not grow or suck, but they can get food from us. They say that the land belongs to them, but the land is everywhere. What's the use of farming land without people?

They don't hunt or hunt, but they can recruit us to hunt for them, and they also say that this is because we are given land, something we should repay. But if the land is not theirs?

They took our food, prey, and fur and asked us to collect taxes. We could not survive and borrow from them, but the borrowed things were ours.

Why do we have to pay interest when we take our own things?

...

More and more "bad" and "dangerous" ideas arise in the minds of different prisoners, and unfortunate misfortunes are always similar.

These disciples once wondered whether they were from Chu, Chen, Chinese, or savages?

But now, under the indoctrination of Mozhe, these disciples understood that they and the people around them, like those who fled outside Shangqiu City, were just... miserable people.

Just as the disciples were still listening to what the Imperial Master on the top of the city was preaching, several chariots rushed over, and the soldiers on the chariots killed the disciples who were too far ahead, and the disciples who hummed the "Boxing Yu" on the spot.

The man carrying the order flag shouted loudly: "There is order on the Internet! You can retreat! If you go forward and listen to the nonsense of the ink, behead you!"

"There are those who hum "The Boss" and "The Defeater of the Sand" at night! Behead!"

"Those who say dissatisfied! Kill!"

While passing orders, these chariots guided a group of archers forward and prepared to shoot at the city.

The originally quiet city suddenly became chaotic, as if hundreds of people rushed out to raid. The bodies with their heads cut off were dragged behind the carriage and galloped in front of the formation, intimidating the soldiers who tried to disobey.

There were waves of chaos in the entire city. Some soldiers retreated, while others were even more dissatisfied. However, the city was still shouting something, and I vaguely heard that it was because it was the truth and the truth, so these people dared not let you listen.

In the chaos in the front, King Chengguang of the King of Chu and the chariots of the nobles began to rectify the suppressed elites, and the sergeant archers in the army moved forward together.

The King of Chu took a car and approached the outside of the city with an arrow. The scout under the car pointed at Shi who was wearing a headscarf on the top of the city: "That man is the Xuanyi division of Mozhe, the shoemaker of Shangqiu. He is very good at eloquence and has obtained the legend of Mozhe's debate technique. Two hermits taught their skills, which are unpredictable."

The King of Chu looked at the inaccurate look from afar and asked, "Is this person the one who taught the three Jiahes in the world, counting new valleys, and the strange skills of Jiafeng, and the Mill and Sumai?"

The scout lived in Shangqiu for a long time as a spy and replied, "It's this person. There are rumors that this person is from Zhurong, with Zhurong's blood and golden crow wings..."

Although the Chu people valued sacrifices, the King of Chu did not believe it. He said that Zhurong's blood was also mys. The Mi surname was the leader of Zhurong's eight surnames, and the ancestors of Chu were also the fire-zheng Zhurong!

Just thinking about the things that might have greatly increased the strength of the Three Jins in his opinion, he couldn't help but sigh: "It's a pity that this person is Mo. How can Mo Di gather such talented people? Luguan and Yangcheng's kings all regard him as his master and call him a wise man... Can this benefit in the world be more attractive than a generous salary and a heavy title?"

The scout refused to answer. The King of Chu felt even more uneasy when he thought of the songs just now and the words of the ink-headed men who were reposted by the military generals and the officers on the city.

People from Chen? People from Chu? People from Song? People from Shangqiu? People from Yangxia? People from Fangcheng?

The Mozhe didn't talk about this at all, but just told the people under the city that you are trees, and the princes and nobles who drove you to attack the Song Dynasty were worms!

Therefore, the Chen people, Chu people, Yangxia people, Fangcheng people... all became the same kind of people, like most Shangqiu people and Song people. So what is the reason for the war?

The people of Chu can kill the Song people because the people of Chu are not Song people. But why do farmers kill farmers? Why do industrial and commercial people kill industrial and commercial people? You are Xu Mi, you are in Song, and you are still...
Chapter completed!