Chapter 17: Tian Zhiming, the Ghost Gathering the Rogues (End)(2/2)
For example, Zi Mozi said: "I have the will of heaven, just like the craftsman who has rules and the craftsman who has rules. The craftsman holds the rules and rules to save the world's officials, saying: "The one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the
Tianzhi is a rule. Just like a person who makes wheels see whether the round or not, it is useless to pull anything else. Take out a compass and a ruler to measure it. Is it based on your mouth?
What exactly is this heavenly ambition? It is vague, but it is easily changed to constitution, science, logical historical view, and even the theory of productivity.
Anyway, there is another saying, "The king is the mutual agreement between the ministers." If you can't find a saint, then you should use the agreed constitution as a saint and make it the emperor, which is an empty king.
What is in line with science, promotes the development of productivity, promotes the total growth of national wealth, promotes the increase of national strength, and conforms to the process of universal contracts, is the will of heaven. The so-called "super" is true, and what is not true is true.
This thing is not moral and is easy to measure.
This thing is easy to change, and the Mohist school has hundreds of idealists who can never stop dying, which is the easiest way to accomplish things.
In a reasonable opinion, if you want to change the Mo Sutra in the future, this heavenly ambition must be made clear.
Tianzhi is not technology, but science.
There is a big difference between the two.
Science is a way of explaining the world, which can promote technology and explain technology.
The technology needs to be explained, otherwise pangolins can be used as medicinal materials because pangolins like to drill holes, but according to the method of explaining the world contained in it, this seems to be correct...
Everyone will explain the world in the way they believe, is it because pangolins contain some substances so they can be breast-free; or because pangolins like to drill holes so they can be breast-free...
This is one of the reasons why the various schools of thought contend, and it is also destined that no matter who gets power, it will kill the other theories of the various schools of thought.
There can only be one explanation in the world. When the rationalists are in power, they will not be ruthless in killing the superstitious people, and the same goes for the other way around.
The Legalists can change the world, but cannot explain the world, and have not given a future that can be imagined by the bottom. The wisest Legalists know that the ancients are unlawful and have to formulate different policies according to changes in the situation, but they can only rely on the king. When the unification is completed, it is difficult to change.
This is their big problem, and it is also one of the reasons why they have to find a way to get into the Mo family if they go to Xihe to join Wu Qi, Li Ju, and Gong Shu Zuo.
This is the only school that talks about logic, and it is also the only school that has its own armed forces rather than fully dependent on the monarch.
As for these drunken villagers in front of them, they don’t need to know so much for the time being.
The only thing that suits hope is to wait until they are rejected by the nobles as villains, gangsters, Guizhou heads, or fools who see the prophecies of corn and sweet potatoes appear, when he is threatened by others, when he has the opportunity to reform and the nobles counterattack, these people can stand up and have the courage to protect their hopes and fantasies. That's enough.
Those who fight for their hopes are the hardest to stop.
At this time, there were only twenty or thirty households, fifty or sixty people.
Chapter completed!